Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Contesto storico e stime: Le dimensioni esatte della croce su cui fu crocifisso Gesù non sono riportate nei Vangeli, ma le stime basate su prove archeologiche suggeriscono che la trave verticale (stipes) fosse alta circa 2-3 metri e la trave orizzontale (patibulum) lunga circa 1,8 metri, rendendo l'intera struttura alta circa 3-4,5 metri.
- Significato spirituale: L'attenzione alle dimensioni fisiche della croce può distogliere dal suo profondo significato spirituale, che simboleggia la riconciliazione tra Dio e l'umanità, l'amore di Cristo e la speranza e la redenzione offerte attraverso il Suo sacrificio.
- Variabilità nelle dimensioni della croce: Le dimensioni della croce usata ai tempi di Gesù variavano probabilmente in base ai materiali locali e all'altezza del condannato; le tipiche croci romane erano più grandi della maggior parte delle rappresentazioni moderne, che spesso variano da 60 a 90 cm per le croci d'altare.
- Mancanza di documenti esatti: Non esistono documenti storici affidabili che descrivano le dimensioni esatte della croce di Gesù; i Vangeli enfatizzano le implicazioni teologiche della crocifissione piuttosto che le sue caratteristiche fisiche, e le affermazioni successive su misure specifiche non sono considerate storicamente accurate.
Bibliografia (Clicca per mostrare)
Barford, L. (2012). The Sacrifice of Jesus: Understanding Atonement Biblically. Anglican Theological Review, 94, 748.
Capilupi, S. M. (2022). Eschatological Vision of Jesus and Millenarian and Totalitarian Inclinations of Russian Orthodox Eschatology. ï÷ыú ø âõúÑÂÑ‚.
Clossey, L. (2024). Jesus and the Making of the Modern Mind, 1380-1520.
Crawford, O., Attoe, C., & Valdearenas, L. (2019). O10 Interprofessional mental health simulation: A comparison of learning outcomes by profession. Oral Presentations, 5, A6–A6.
Fredericks, J. (1998). The Cross and the Begging Bowl: Deconstructing the Cosmology of Violence. Buddhist–Christian Studies, 18, 155.
Hayes-Mota, N. (2023). Book Review: Created Freedom under the Sign of the Cross: A Catholic Public Theology for the United States, by David E. DeCosse. Theological Studies, 84, 543–545.
Kang, J., Jeon, H., Kim, E., Kim, K., Jung, H., & Lee, C. (2023). Cross-cultural comparison of body dimensions and trends: an analysis of ANSUR and Size Korea datasets for automotive seating design. Ergonomics, 67, 123–134.
O.S., A. (2023). L'impatto degli insegnamenti cristiani sullo sviluppo nazionale. Konfrontasi: Jurnal Kultural, Ekonomi Dan Perubahan Sosial.
Pilch, J. J. (1997). Recensione del libro: Jesus The Healer, Possession, Trance, and the Origins of Christianity. Biblical Theology Bulletin, 27, 71–72.
Robin, A. (2021). The Passion of Christ in the New World. Oxford Research Encyclopedia of Religion.
Samuelsson, G. (2013). Crucifixion in Antiquity.
Schiff, L. (1961). Book Review: Alpha and Omega. By S. H. Hooke. Nisbet. 1961. 21s; St Paul and the Gospel of Jesus. By C. E. Raven. S.C.M. Press. 1961. 5s; Introducing the Christian Faith. By A. M. Ramsey. S.C.M. Press. 1961. 3s. 6d. Theology, 64, 427–429.
Slack, L. (2015). The summits of modern man: mountaineering after the Enlightenment. Time and Mind, 8, 325–328.
Sönmez, Z. (2022). Imitation and Following the Humanity of Jesus Christ in the Context of Moral Virtues. İnsan ve Toplum Bilimleri Araştırmaları Dergisi.
Aranceta, J., Pérez-Rodrigo, C., Serra-Majem, L., Ribas, L., Quiles-Izquierdo, J., Vioque, J., Foz, M., & Obesity b, S. C. G. (2001). Influence of sociodemographic factors in the prevalence of obesity in Spain. The SEEDO’97 Study. European Journal of Clinical Nutrition, 55, 430–435.
Bounds, C. T. (2012). L'estensione dell'espiazione nei Padri della Chiesa primitiva.
Brock, H. J. (2021). From the Heart of the Father to the Ends of the Earth: The Participation of the Church and the Baptized in the Mission of Jesus. The Linacre Quarterly, 88, 355–371.
Halford, A. (2021). ‘Come, Follow Me’, The Sacralising of the Home, and The Guardian of the Family: How Do European Women Negotiate the Domestic Space in the Church of Jesus Christ of Latter-Day Saints? Religions, 12, 338.
Hudon, C., Escudier, F., Roy, J. D., Croteau, J., Cross, N., Dang-Vu, T., Zomahoun, H., Grenier, S., Gagnon, J., Parent, A. P., Bruneau, M., Belleville, S., & Alzheim Quebec. (2020). Behavioral and Psychological Symptoms that Predict Cognitive Decline or Impairment in Cognitively Normal Middle-Aged or Older Adults: a Meta-Analysis. Neuropsychology Review, 30, 558–579.
Mackenbach, J. (2003). Dead body with mourners: medical reflections on the entombment of Christ. British Medical Journal, 327, 215–218.
Malanyak, A. (2023). L'UNITÀ DELLA CHIESA DI CRISTO NELL'INTERPRETAZIONE DEI PADRI APOSTOLICI. Sophia. Bollettino di studi umani e religiosi.
Mayeski, M. (2007). Book Review: The Garden of Delights: Reform and Renaissance for Women in the Twelfth Century. Theological Studies, 68, 927–929.
Mulder, D. (2016). I Am the Bread of Life.
Nantomah, J. J. (1982). Jesus the God-Man¯: the doctrine of the Incarnation in Edward Irving in the light of the teaching of the Church Fathers and its relevance for a twentieth century African context.
Palacios-Baena, Z. R., Zapf, T., Ong, D., Maraolo, A., Rönnberg, C., Cimen, C., Pulcini, C., RodrÃÂguez-Baño, J., Sanguinetti, M., & European Diseases, O. (2018). How are trainees in clinical microbiology and infectious diseases supervised in Europe? An international cross-sectional questionnaire survey by the Trainee Association of ESCMID. European Journal of Clinical Microbiology and Infectious Diseases, 37, 2381–2387.
Seleznev, K., & Mizal, W. (2023). Il libro di Benny Hinn Good Morning, Holy Spirit! alla luce dell'insegnamento dogmatico della Chiesa ortodossa. Logos et Praxis.
Thomas, D. R. (2018). Jesus’ Cross-Cultural Model of ‘Leader As Servant’ In Luke 22:24-30. 1, 67–78.
Thomas, & Fox, G. (2018). JESUS ’ CROSS-CULTURA L MODEL OF ‘ LEADER AS SERVAN T ’ IN LUKE 22¯: 24-30 Debby.
ìµÅì¸ì‹Â. (2004). 21세기 ÕÅêµ êµÂڌ를 Ãâ€Â¥Ã•Šì˜ˆìˆ˜ìÂËœ ìƒÂÃÆ’Åՙ젠리ëÂâ€Ã¬â€¹Â.
Caycho-RodrÃÂguez, T., Baños-Chaparro, J., Ventura-León, J., Vilca, L. W., Carbajal-León, C., Valencia, P. D., Yupanqui-Lorenzo, D. E., Paredes-Angeles, R., Gallegos, W. L. A., Reyes-Bossio, M., Delgado-Campusano, M., Gallegos, M., Rojas-Jara, C., Polanco-Carrasco, R., Cervigni, M., Martino, P., Lobos-Rivera, M., Moreta‑Herrera, R., Segura, D. A. P., ¦ Ayala-Colqui, J. (2023). Network Analysis of Posttraumatic Growth Dimensions: A Cross-Sectional Study in People Who Experienced the Death of a Loved One from COVID-19 in 16 Latin American Countries. Illness, Crisis & Loss.
Chandra, F. F. (2023). The Crucifixion of Jesus: Torture, Sexual Abuse, and Scandal of the Cross. Indonesian Journal of Theology.
Garrett, D. A. (2019). Cross Vision: How the Crucifixion of Jesus Makes Sense of Old Testament Violence. Journal of the Evangelical Theological Society, 62, 199.
Heim, S. M. (2022). Their Cross Problem and Ours: Thoughts on the Aesthetic of Crucifixion. Interpretation: A Journal of Bible and Theology, 76, 27–38.
Kantaras, A. (2021a). Byzantine Epigrams on the Cross and Crucifixion of Jesus Christ. Sapiens Ubique Civis.
Kantaras, A. (2021b). Presence and Importance of Beauty in the Byzantine Epigrams About the Cross and the Crucifixion of Jesus Christ: Some Basic Observations. Acta Classica Universitatis Scientiarum Debreceniensis.
Kitzberger, I. R. (2003). Stabat Mater? Re-birth at the Foot of the Cross. Biblical Interpretation, 11, 468–487.
V. Andreev, T. H., Arratia, M., Baghdasaryan, A., Baty, A., Begzsuren, K., Bolz, A., Boudry, V., Brandt, G., Britzger, D., Buniatyan, A., Bystritskaya, L., Campbell, A. J., Avila, K. B. C., Cerny, K., Chekelian, V., Chen, Z., Contreras, J. G., Cvach, J., Dainton, J., ¦ Desy, A. W. A. I. C. B. A. C. O. F. C. (2024). Observation and differential cross section measurement of neutral current DIS events with an empty hemisphere in the Breit frame. The European Physical Journal C.
Wells, P. (2019). GREGORY A. BOYD. CROSS VISION: HOW THE CRUCIFIXION OF JESUS MAKES SENSE OF OLD TESTAMENT VIOLENCE. Studies in Old Testament Biblical Theology.
