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Babak, S., Hewitson, M., & Petiteau, A. (2021). Calcoli di sensibilità e SNR di LISA.

Barefield, T., & Nicolaides, A. (2022). A Cultural-Historical Analysis of Marsick and Watkins’ Informal and Incidental Learning Model. Adult Education Quarterly, 73, 150–168.

Barr, B. (2004). Jerome. By Rebenich. New York: Routledge: The Early Church Fathers, 2002. np. Journal of Church and State, 46, 656–657.

Barrera, A. (2013). Biblical Economic Ethics: Sacred Scripture’s Teachings on Economic Life.

Barry, R. (1997). The biblical teachings on suicide. Issues in Law & Medicine, 13 3, 283–299.

Bilal, A., Yousaf, U., & Sheir, A. (2024). A Comparative and Applied Study of Qur’anic and Biblical Teachings on the Principles of Commerce and Business. Bulletin of Business and Economics.

Breetzke, M. (2012). God Is Amor: Biblical Teachings for House and Home, Translated from Spanish to English.

Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Corona, E., Hodan, T., Vo, M., Moreno-Noguer, F., Sweeney, C., Newcombe, R. A., & Ma, L. (2022). LISA: Learning Implicit Shape and Appearance of Hands. Computer Vision and Pattern Recognition, 20501–20511.

Croy, N., & Connor, A. E. (2012). Mantic Mary? The Virgin Mother as Prophet in Luke 1.26-56 and the Early Church. Journal for the Study of the New Testament, 34, 254–276.

Devane-Johnson, S., Giscombé, C., Williams, R., Fogel, C., & Thoyre, S. (2018). A Qualitative Study of Social, Cultural, and Historical Influences on African American Women’s Infant-Feeding Practices. The Journal of Perinatal Education, 27, 71–85.

Droog, A. (2022). Bible Story Teachings: A Survey of Children’s Bible Stories about Creation in 19th Century Britain. Journal of Religious & Theological Information, 22, 162–174.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Fiorenza, E. (1994). Jesus: Miriam’s Child, Sophia’s Prophet: Critical Issues in Feminist Christology.

Fosu, J. K. (2022). Biblical Approach to Development: A Theological Reflection from the Perspective of Burkan Pentadic Criticism. E-Journal of Humanities, Arts and Social Sciences.

Gao, J., Hu, Y.-M., Li, E.-K., Jian-Zhang, & Mei, J. (2024). Bayesian parameter estimation of massive black hole binaries with TianQin-LISA.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Gupta, P., & Schütze, H. (2018). LISA: Explaining Recurrent Neural Network Judgments via Layer-wIse Semantic Accumulation and Example to Pattern Transformation. BlackboxNLP@EMNLP, 154–164.

Healy, M. (2022). Homosexuality in the Pontifical Biblical Commission Document What Is Man? The Biblical Annals.

Hopkins, L. (2023). Taking the Mick: Characters Named Michael in ARDEN OF FAVERSHAM, OTHELLO, and THE KNIGHT OF THE BURNING PESTLE. Linguaculture.

Hopwood, N., Elliot, C., & Pointon, K. (2021). Changing the World for Children with Complex Feeding Difficulties: Cultural-Historical Analyses of Transformative Agency. Culture & Psychology.

Horstmann, G., & Loth, S. (2019). The Mona Lisa Illusion—Scientists See Her Looking at Them Though She Isn’t. I-Perception, 10.

Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance . By Stinger Charles L.. Albany: State University of New York Press, 1977. xvii + 328 pages. $30.00. (n.d.).

Kim, J. (2023). On Teaching Biblical Hebrew: The Consonants. Journal of Biblical Text Research.

Kopersak, E. V. (2023). The assembly of saints of the land of Krasnoyarsk. The issue of iconography. St Tikhons University Review Series V Christian Art.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Mandende, I. P., Cekiso, M., & Rwodzi, C. (2019). Personal names as communicative tools in Tshivenḓa: Cultural-historical perspectives. Sociolinguistic Studies.

Martynova, N., Vorobyov, N., Boyko, K., Gutsalo, Yu. V., Linnik, M., Suprun, K., Andreev, G., Lyubinskiy, A., Spiridenko, E., & Kalesnik, A. (2023). REPEATED CRANIOSPINAL IRRADIATION IN PEDIATRIC PATIENTS WITH RECURRENT MEDULLOBLASTOMA: PROTON THERAPY EXPERIENCE AT THE TREATMENT AND DIAGNOSTIC CENTER OF THE INTERNATIONAL INSTITUTE OF BIOLOGICAL SYSTEMS NAMED AFTER SERGEY BEREZIN. PEDIATRIA Journal Named after G N SPERANSKY.

Ndisya, J. M. (2015). An Analysis and Response to the Fear of Evil Spiritual Forces Among Kamba Christians in the Light of Biblical and Ellen G. White Teachings.

Pan, R., Liu, X., Diao, S., Pi, R., Zhang, J., Han, C., & Zhang, T. (2024). LISA: Layerwise Importance Sampling for Memory-Efficient Large Language Model Fine-Tuning. arXiv.Org, abs/2403.17919.

Pede, E. D. (2022). Scribes as Sages and Prophets: Scribal Traditions in Biblical Wisdom Literature and in the Book of the Twelve ed. by Jutta Krispenz (review). The Catholic Biblical Quarterly, 84, 525–527.

Polakowski, B. (2010). Guide di ricerca e ai corsi: Patristica / Patrologia – I Padri della Chiesa primitiva e i loro scritti: Riferimenti alle Scritture.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.

Stepukonienė, I., & Mickienė, I. (2019). Personal Names in Baptismal Records of Seredžius of the Early Nineteenth Century (1802–1803). Lituanistica.

Stockhausen, U. E. (2021). Breaking Down the Walls. The Strangers in Our Midst.

Wong, W. Y., Thistlethwaite, J., Moni, K., & Roberts, C. (2022). Using cultural historical activity theory to reflect on the sociocultural complexities in OSCE examiners’ judgements. Advances in Health Sciences Education, 28, 27–46.

Wright, A. T., & Tarker, L. A. (2022). Biblical News. The Catholic Biblical Quarterly, 84, 660–672.

Yamamoto, K., Bykov, I., Reinhardt, J. N., Bode, C., Grafe, P., Staab, M., Messied, N., Clark, M., Barranco, G. F., Schwarze, T. S., Hartwig, O., Delgado, J. J. E., & Heinzel, G. (2024). Experimental end-to-end demonstration of intersatellite absolute ranging for LISA.

Yenipinar, U. (2022). CAPADOCIAN PATRISTIC FATHERS AND FAITH TOURISM. Journal of Global Tourism and Technology Research.

Al-Faradzh, L. (2018). Criticism and confession: the bible in the seventeenth century republic of letters. The Seventeenth Century, 33, 364–366.

Alice-Scoufos. (1974). The Mysteries in Milton’s Masque. Milton Studies.

Beusterien, J. (2004). Lope de Vega’s Auto sacramental de la circuncisión y sangría de Cristo: A focal Point of Anti-Semitism in Seventeenth-Century Spain. Hispanic Review, 72, 357–374.

Book Reviews: Anthony J. Saldarini, Pharisees, Scribes and Sadducees in Palestinian Society: A Sociological Approach. Wilmington, DE: Michael Glazier, 1988. Pp. x+326. Hardcover, $29.95. (n.d.).

Căruntu-Caraman, L. (2022). The Expanding of the Terms of English Origin Meaning in Different Domains. Filologia Modernă: Realizări Şi Perspective În Context European.

Cleath, L. J. (2016). Reading Ceremonies in the Hebrew Bible: Ideologies of Textual Authority in Joshua 8, 2 Kings 22-23, and Nehemiah 8.

Cleath, L. J., Mandell, A., & Smoak, J. D. (2021). Inscribing Monumentality in the Ancient Levant and in the Hebrew Bible. Hebrew Bible and Ancient Israel.

El-Souriany, Fr. B., & Rompay, L. V. (2010). Syriac Papyrus Fragments Recently Discovered in Deir al-Surian (Egypt). Hugoye: Journal of Syriac Studies, 4, 102–193.

Fiorenza, E. (1981). Invitation to the Book of Revelation: A commentary on the Apocalypse with complete text from the Jerusalem Bible.

Gavrichenkov, A. N. (2024). About the meaning and origin of the name Mûspilli. Acta Linguistica Petropolitana.

Gordis, L. M. (2003). Opening Scripture: Bible Reading and Interpretive Authority in Puritan New England.

Griffiths, T. (2022). ‘Shout hurrah!’ New thoughts on the origin and meaning of the bat species name Ia io, created in 1902 by Oldfield Thomas FRS. Notes and Records: The Royal Society Journal of the History of Science.

Kolosova, V., Svanberg, I., Kalle, R., Strecker, L., Ãâ€zkan, A., Pieroni, A., Cianfaglione, K., Molnár, Z., Papp, N., Łuczaj, Ł., Dimitrova, D., Å eÅ¡kauskaitÄ—, D., Roper, J., Hajdari, A., & Sõukand, R. (2017). The bear in Eurasian plant names: motivations and models. Journal of Ethnobiology and Ethnomedicine, 13.

Komter, A. (2004). Social Solidarity and the Gift: The Social Meaning of Things. 15–33.

Lamont, E. I., Gadkari, A., Kerns, K. A., To, T. T., Daubert, D. M., Kotsakis, G., Bor, B., He, X., & McLean, J. (2020). Modified SHI medium supports growth of a diseasestate subgingival polymicrobial community in vitro. Molecular Oral Microbiology, 36, 37–49.

Lillie, B. J. (1984). Book Review: The Book of Wisdom, Song of Songs. Biblical Theology Bulletin, 14, 154–155.

Marit, E. L. (2018). TOPONIMI BADAN USAHA DI ERA OTSUS PAPUA: Analisis Nilai Ekonomi, Sosial-Budaya, dan Politik di Kota Jayapura. 1, 1–14.

Martin, L. (2015). Research Guides: RELS 2310 – Bible in Western Culture I: Instruction Assessment.

Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.

Musgrave, K. (2022). Modernism and the Meaning of Corporate Persons by Lisa Siraganian (review). American Literary History, 34, 1174–1177.

Ãâ€sterberg, S. A., Hörberg, U., Ozolins, L., Harstäde, C. W., & Elmqvist, C. (2023). Exposed – a semantic concept analysis of its origin, meaning change over time and its relevance for caring science. International Journal of Qualitative Studies on Health & Well-Being, 18.

Roberts, L. (2015). Library Resources. Evolution of the English Bible from Manuscript to ebook. Bible Translations.

Schottroff, L., Wacker, M.-T., & Dahill, L. E. (2012). Feminist biblical interpretation¯: a compendium of critical commentary on the books of the Bible and related literature.

Sinaga, R., Sudjarwo, S., & Maydiantoro, A. A. (2022). The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia. WSEAS Transactions on Environment and Development.

Tanner, S. (2018). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.

Uusimäki, E. (2022). An Intersectional Perspective on Female Mobility in the Hebrew Bible. Vetus Testamentum (Print).

Werner, L. (2016a). The Authority And Relevance Of The Bible In The Modern World.

Werner, L. (2016b). The Geneva Bible A Facsimile Of The 1560 Edition.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.

Бурыкин, А. А. (2019). Uraangkhai-sakhalar: reflections on the origin and meaning of the name. Эпосоведение.

ÐÅаемерова, А. Р. (2019). The meaning and origin of the name Saikal in the Turkic language. Turkic Studies Journal.