Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- De opname: Een omstreden concept: De tekst verkent het concept van de opname, voornamelijk vanuit een christelijk perspectief. Het benadrukt dat het idee van een pre-tribulatie-opname, waarbij gelovigen in het geheim worden weggehaald vóór een periode van verdrukking, een relatief recente interpretatie is die niet universeel wordt geaccepteerd binnen het christendom.
- Diverse visies op timing en opname: Er bestaan verschillende standpunten over de timing van de opname (pre-tribulatie, mid-tribulatie, post-tribulatie) en wie er zal worden meegenomen. De tekst benadrukt dat, hoewel deze discussies belangrijk zijn, christenen zich moeten concentreren op een trouw leven en voorbereid zijn op de terugkeer van Christus, in plaats van te verdwalen in speculatieve tijdlijnen.
- Vroege kerkvaders en de eindtijd: De vroege kerkvaders geloofden wel in de wederkomst van Christus en het verzamelen van gelovigen, maar hingen de moderne pre-tribulatie-opnamevisie niet aan. Zij richtten zich op het leven in het licht van de beloofde terugkeer van Christus, waarbij ze de nadruk legden op geestelijke paraatheid en volharding.
- Leven in het licht van Christus' terugkeer: De tekst benadrukt dat christenen niet geobsedeerd moeten zijn door het identificeren van specifieke tekenen van de opname. In plaats daarvan moeten ze zich concentreren op het leiden van een heilig leven, het liefhebben van hun naasten en het actief deelnemen aan Gods missie. De verwachting van Christus' terugkeer zou hoop, vreugde en grotere trouw moeten inspireren, geen angst of bezorgdheid.
Bibliografie (Klik om te tonen)
Een gids voor de leer van de vroege kerkvaders. Door Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 blz. $4.00.). (z.j.).
Ashment, E. H. (1990). Reducing Dissonance: The Book of Abraham as a Case Study.
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Bounds, C. T. (2012). De reikwijdte van de verzoening bij de vroege kerkvaders.
Broughton, L. G. (2015). The Second Coming of Christ.
Campus, G., Diaz-Betancourt, M., Cagetti, M., Carvalho, J., Carvalho, T., Cortés-Martinicorena, J. F., Deschner, J., Douglas, G., Giacaman, R., Machiulskiene, V., Manton, D., Raggio, D., Ramos-Gomez, F., Sava-Rosianu, R., Morozova, N., Spagnuolo, G., Vukovic, A., Wolf, T., & Group, O. B. O. T. Covid. C. (2020). Study Protocol for an Online Questionnaire Survey on Symptoms/Signs, Protective Measures, Level of Awareness and Perception Regarding COVID-19 Outbreak among Dentists. A Global Survey. International Journal of Environmental Research and Public Health, 17.
Chistyakova, O. (2021). Oosterse kerkvaders over mens-zijn — Dichotomie in essentie en heelheid in vergoddelijking. Religions.
Chistyakova, O., & Chistyakov, D. (2023). Theologie van Grieks-Byzantijnse kerkvaders als een specifieke manier van filosofisch denken in een epistemologische context. Religions.
Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.
Deely, J., & Mr Stephen Sparks. (2013). Objective reality and the physical world: relation as key to understanding semiosis. Green Letters, 19, 267–279.
Downey, A. K. (2015). Het bouwen van een scheidingsmuur tussen de theologie van het Nieuwe Testament en haar Joodse wortels/context: Een beschouwing van de vroege kerkgeschiedenis en een oproep tot heronderzoek voor de alledaagse theologische realiteit van de 21e eeuw.
Fénelon, G., GiménezRoldán, S., Montastruc, J., Bermejo, F., Durif, F., Bourdeix, I., Pere, J., Galiano, L., Schadrack, J., & Utrecht Diabetic Encephalopathy Stud Group, O. (2003). Efficacy and tolerability of entacapone in patients with Parkinson’s disease treated with levodopa plus a dopamine agonist and experiencing wearing-off motor fluctuations. A randomized, double-blind, multicentre study. Journal of Neural Transmission, 110, 239–251.
God. (2019). Walking on the Pages of the Word of God.
Gomel, E. (2019). Existential Threats: American Apocalyptic Beliefs in the Technological Age by Lisa Vox (review). Partial Answers, 17, 190–193.
Halsell, G. (2020). Jerry Falwell on Armageddon.
Heslam, P. (2009). Kan het christendom een positieve waarde toekennen aan rijkdom? Een confrontatie met de vroege kerkvaders.
Ice, T. D. (2009). Waarom ik geloof dat de Bijbel de opname vóór de verdrukking leert.
Jacobs, M., Hart, E., Zwet, E. W., Bentivoglio, A., Burgunder, J., Craufurd, D., Reilmann, R., Saft, C., Roos, R., & European Huntington’ Network, T. R. (2016). Progression of motor subtypes in Huntington’s disease: a 6-year follow-up study. Journal of Neurology, 263, 2080–2085.
James, M., Stanger-Ross, J., & Injustice Research Collective. (2018). Impermanent Apologies: on the Dynamics of Timing and Public Knowledge in Political Apology. Human Rights Review, 19, 289–311.
Kaerts, N., Hal, G., Vermandel, A., Wyndaele, J., & group, T. (2012). Toilet training in daycare centers in Flanders, Belgium. European Journal of Pediatrics, 171, 955–961.
Knox, D. (1965). The uniqueness of Christ.
Kranenborg, R. (2004). Field Notes: Efraim: A New Apocalyptic Movement in the Netherlands. Nova Religio, 7, 81–91.
Malanyak, A. (2023). DE EENHEID VAN DE KERK VAN CHRISTUS IN DE INTERPRETATIE VAN DE APOSTOLISCHE VADERS. Sophia. Human and Religious Studies Bulletin.
Metcalfe, J. (1998). The Revelation of Jesus Christ.
O’Rourke, J., Beglinger, L., Smith, M. M., Mills, J., Moser, D., Rowe, K., Langbehn, D., Duff, K., Stout, J., Harrington, D., Carlozzi, N., Paulsen, J. S., & Huntington Stu. (2011). The Trail Making Test in prodromal Huntington disease: Contributions of disease progression to test performance. Journal of Clinical and Experimental Neuropsychology, 33, 567–579.
Oyetade, M. O. (2020). HERMENEUTICAL STUDY OF ΠΑΡΟΥΣΙÌÂΑ AND ITS SIGNIFICANCE TO THE 21ST CENTURY CHRISTIANS. Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism.
Palmquist, S. R. (1994). The Kingdom of God Is at Hand.
Palmquist, S. R. (2016). THE KINGDOM OF GOD IS AT HAND! (DID KANT REALLY SAY THAT?). History of Philosophy Quarterly, 11, 421.
Patterson, W. M. (1961). Boekrecensie: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.
Peacock, N., Kelley, M. A., Carpenter, C., Davis, M., Burnett, G., Chávez, N., Aranda, V., & Chicago Social Networks Project, M. (2001). Pregnancy Discovery and Acceptance Among Low-Income Primiparous Women: A Multicultural Exploration. Maternal and Child Health Journal, 5, 109–118.
Pippin, T. (2020). The Rapture in American Imagination.
Research, A. R., Lauterbach, E., Cummings, J., Duffy, J., Coffey, C., Kaufer, D., Lovell, M., Malloy, P., Reeve, A., Royall, D., Rummans, T., & Salloway, S. (1998). Neuropsychiatric correlates and treatment of lenticulostriatal diseases: a review of the literature and overview of research opportunities in Huntington’s, Wilson’s, and Fahr’s diseases. A report of the ANPA Committee on Research. American Neuropsychiatric Association. The Journal of Neuropsychiatry and Clinical Neurosciences, 10 3, 249–266.
Signs, A. D. N. D. O. E. E. T. A. U. C. O. R. R. E. C. T. E. D. P. R. O. F., Sonesson, G., Chapter, S.-271958, them., & G. Sonesson UN C O R R E C T E D P R OO F links. (2011). Semiosis beyond signs: on two or three missing links on the way to human beings.
Smith, T. J. (2011). Het verkennen van het huidige discours over de leer van de vroege kerkvaders over armoede om voorstellen te ontwikkelen voor de betrokkenheid van de kerk in Johannesburg bij de armen.
Thomas, J. (2024). Are Any Signs of Christ’s Coming in Matthew 24:1–31? Pneumatikos: The Journal of Chafer Theological Seminary.
Ugbolue, U., Duclos, M., Urzeală, C., Berthon, M., Kulik, K. S., Bota, A., Thivel, D., Bagheri, R., Gu, Y., Baker, J., Andant, N., Pereira, B., Rouffiac, K., Clinchamps, M., Frédéric, N., & Covistress. (2020). An Assessment of the Novel COVISTRESS Questionnaire: COVID-19 Impact on Physical Activity, Sedentary Action and Psychological Emotion. Journal of Clinical Medicine, 9.
Wartanian, S. (2020). Chapter 31. Introduction to Classical and New Testament Greek.
Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.
Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.
Ashton, C. (2019). The Young Person’s Guide to the Apocalypse: Left Behind for Kids. Journal of Religion and Popular Culture, 31, 115–126.
Barrera, A. (2013). Biblical Economic Ethics: Sacred Scripture’s Teachings on Economic Life.
Barry, R. (1997). The biblical teachings on suicide. Issues in Law & Medicine, 13 3, 283–299.
Benedix, B. H. (2009). Subverting scriptures¯: critical reflections on the use of the Bible.
Bilal, A., Yousaf, U., & Sheir, A. (2024). A Comparative and Applied Study of Qur’anic and Biblical Teachings on the Principles of Commerce and Business. Bulletin of Business and Economics.
Despres, D. L. (2010). Sacramentals and Ghostly Sights. 42.
Donald Harmon Akenson. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North-American Evangelicalism. Oxford: Oxford University Press, 2018. Pp. 525. $39.95 (cloth). (n.d.).
Dwiraharjo, S. (2023). Konsep Pengangkatan Gereja Menurut 1 Tesalonika 4:13-18. JURNAL TEOLOGI GRACIA DEO.
Fair, I. A. (2010). Left Behind? Exploring the Rapture Doctrine – Part 1.
Feinberg, P. (1986). The Rapture of the Church.
Feoh, J., & Moimau, A. L. (2024). Tanda-Tanda Akhir Zaman: Kristus Hadir. Jurnal Silih Asah.
Gunn, G. (2005). 2 Thessalonians 2¯: 13 , A Rapture Passage¯?
Hare, D. (1988). The Secret Rapture.
Hebert, D. K. (2006). The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement?
Ice, T. D. (2009). Waarom ik geloof dat de Bijbel de opname vóór de verdrukking leert.
Jones, P. (1973). Biblical Teachings on Stewardship. Review & Expositor, 70, 141–151.
Khalidi, A. M. (2014). It was the worst of times; it was the worst of times¯: popular prophecy, Rapture fiction, and the imminent apocalypse in contemporary American Evangelism.
Kimball, W. (1985). The rapture¯: a question of timing.
LaHurd, C. S. (2001). The disarming word: Reading scripture in the boundary zones. Journal of Ecumenical Studies, 38, 271–285.
Maston, T. B. (1959). Biblical Teachings and Race Relations 1. Review & Expositor, 56, 233–242.
Morris, L., & Fellowship, B. R. (2001). A Time to Wait: Bible Insights on Trusting God’s Timing.
Mutswanga, P. (2017). Gullibility and Zimbabwean Shona Folktales: Implications to Biblical Teachings and People with and Without Disabilities. Journal of Philosophy, Culture and Religion, 27, 1–12.
Mwambia, G. T., & Nderitu, S. (2014). An Investigation of the Relevance of Biblical Teachings on Church Participation in the Preservation of Environment Resources in Tigania West Sub-County, Meru County, Kenya. International Journal of Innovative Research and Development, 3.
Ndisya, J. M. (2015). An Analysis and Response to the Fear of Evil Spiritual Forces Among Kamba Christians in the Light of Biblical and Ellen G. White Teachings.
Nel, M. (2023). Pentecostals and Premillennialist Dispensationalism. Journal of Pentecostal Theology.
Perrin, R. D., Miller-Perrin, C., Bayston, L., & Song, J. (2022). Changing Physical Punishment Attitudes Using the Alternative Biblical Interpretation Intervention (ABII) Among First-generation Korean Protestants. International Journal on Child Maltreatment Research Policy and Practice, 6, 13–33.
Perry, H. M. (2018). Dispensing dispensationalism¯: a critical analysis of the 1917 Scofield Reference Bible.
Pope, M. H. (1986). Enigmatic Bible Passages: The Timing of the Snagging of the Ram, Genesis 22:13. The Biblical Archaeologist, 49, 114–117.
Quicke, A., & Moore, R. L. (1994). Selling God: American Religion in the Marketplace of Culture.
Radovanović, B. (2021). Spreading the Word: Oral Transmission of the Bogomil Teachings, its Symbolism, and Biblical Exegesis. Studia Ceranea.
Randall, B., Brighton, R., Needham, S., & Sperry, M. (2018). Liturgical Comparison of the 1540 Roman Missal and the 1612 Bible.
Robertson, T. (2021). Towards a Biblical Foundation for a Philosophy of Library Sociality. Journal of Adventist Libraries and Archives.
Schwertley, B. (2019). The Great Commission: Mission Possible, Second Edition.
Shin, H. (2020). The Influence of the Bible in Shaping the Negative Viewpoint of Korean Christians towards Nature. The Expository Times, 132, 211–222.
Sochoń, J. (2019). Porwanie do „trzeciego nieba. Tomasz z Akwinu o doświadczeniu mistycznym. 16, 27–46.
Solomon, S. (2009). You’ve got no business with the Bible": Carpenter’s Gothic and Rapture Fiction.
Spiro, L. M. (2004). Reading with a Tender Rapture: Reveries of a Bachelor and the Rhetoric of Detached Intimacy. Book History, 6, 57–93.
Stitzinger, J. F. (2002). THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION.
Sweetnam, M. S. (2010). Defining Dispensationalism: A Cultural Studies Perspective. Journal of Religious History, 34, 191–212.
Thomas, R. L. (2010). THE HERMENEUTICS OF PROGRESSIVE DISPENSATIONALISM1.
Tixier, & John, S. (2017). Observations on Things Measured in the Bible.
Underwood, T. (2010). If Romantic Historicism Shaped Modern Fundamentalism, Would that Count as Secularization? European Romantic Review, 21, 327–343.
Villers, D., & Gr, P. (2020). Millennialism, rapture and Left Behind literature. Analysing a major cultural phenomenon in recent times. STJ | Stellenbosch Theological Journal, 5, 163–190.
Villiers, P. D. (2020). Millennialism, rapture and Left Behind literature. Stellenbosch Theological Journal.
Visagie, I. (2011). The Use of Biblical Teachings on Grace in Counseling Sexual Addiction.
Walsh, R. G. (2024). Mainstreaming and Defamiliarizing the Rapture: The Leftovers Reads Left Behind. Journal of the Bible and Its Reception, 11, 89–113.
Woods, A. (2024). Jesus and the Rapture Part 1: Matthew 24:40–41 Reconsidered. Pneumatikos: The Journal of Chafer Theological Seminary.
Zwiep, A. (1997). Rapture-Preservation in Early Jewish Sources. 36–79.
