早期教会教父教导指南。作者:Robert R. Williams。(Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 页. $4.00.)。(无日期)。
Ashment, E. H. (1990). Reducing Dissonance: The Book of Abraham as a Case Study.
Attard, S. (2023). 早期教会教父对托拉的分层接受。《宗教》杂志。
Bounds, C. T. (2012). 早期教会教父对赎罪范围的论述。
Broughton, L. G. (2015). The Second Coming of Christ.
Campus, G., Diaz-Betancourt, M., Cagetti, M., Carvalho, J., Carvalho, T., Cortés-Martinicorena, J. F., Deschner, J., Douglas, G., Giacaman, R., Machiulskiene, V., Manton, D., Raggio, D., Ramos-Gomez, F., Sava-Rosianu, R., Morozova, N., Spagnuolo, G., Vukovic, A., Wolf, T., & Group, O. B. O. T. Covid. C. (2020). Study Protocol for an Online Questionnaire Survey on Symptoms/Signs, Protective Measures, Level of Awareness and Perception Regarding COVID-19 Outbreak among Dentists. A Global Survey. International Journal of Environmental Research and Public Health, 17.
Chistyakova, O. (2021). 东方教会教父论人之本质——神化过程中的二分法与整体性。《宗教》杂志。
Chistyakova, O., & Chistyakov, D. (2023). 希腊-拜占庭教父神学:认识论语境下的一种特定哲学思维方式。《宗教》杂志。
克拉克,E. (2011)。《建立先贤:十九世纪美国的早期教会历史与新教教授》。
Deely, J., & Mr Stephen Sparks. (2013). Objective reality and the physical world: relation as key to understanding semiosis. Green Letters, 19, 267–279.
Downey, A. K. (2015). 新约神学与其犹太根源/背景之间隔离墙的建立:对早期教会历史的思考,以及对 21 世纪日常神学现实重新审视的呼吁。
Fénelon, G., GiménezRoldán, S., Montastruc, J., Bermejo, F., Durif, F., Bourdeix, I., Pere, J., Galiano, L., Schadrack, J., & Utrecht Diabetic Encephalopathy Stud Group, O. (2003). Efficacy and tolerability of entacapone in patients with Parkinson’s disease treated with levodopa plus a dopamine agonist and experiencing wearing-off motor fluctuations. A randomized, double-blind, multicentre study. Journal of Neural Transmission, 110, 239–251.
God. (2019). Walking on the Pages of the Word of God.
Gomel, E. (2019). Existential Threats: American Apocalyptic Beliefs in the Technological Age by Lisa Vox (review). Partial Answers, 17, 190–193.
Halsell, G. (2020). Jerry Falwell on Armageddon.
Heslam, P. (2009). 基督教能否赋予财富积极的价值?与早期教会教父的对话。
Ice, T. D. (2009)。为什么我相信圣经教导大灾难前的被提。
Jacobs, M., Hart, E., Zwet, E. W., Bentivoglio, A., Burgunder, J., Craufurd, D., Reilmann, R., Saft, C., Roos, R., & European Huntington’ Network, T. R. (2016). Progression of motor subtypes in Huntington’s disease: a 6-year follow-up study. Journal of Neurology, 263, 2080–2085.
James, M., Stanger-Ross, J., & Injustice Research Collective. (2018). Impermanent Apologies: on the Dynamics of Timing and Public Knowledge in Political Apology. Human Rights Review, 19, 289–311.
Kaerts, N., Hal, G., Vermandel, A., Wyndaele, J., & group, T. (2012). Toilet training in daycare centers in Flanders, Belgium. European Journal of Pediatrics, 171, 955–961.
Knox, D. (1965). The uniqueness of Christ.
Kranenborg, R. (2004). Field Notes: Efraim: A New Apocalyptic Movement in the Netherlands. Nova Religio, 7, 81–91.
马拉尼亚克,A. (2023)。《基督教会的合一:使徒教父的诠释》。《索菲亚:人文与宗教研究公报》。
Metcalfe, J. (1998). The Revelation of Jesus Christ.
O’Rourke, J., Beglinger, L., Smith, M. M., Mills, J., Moser, D., Rowe, K., Langbehn, D., Duff, K., Stout, J., Harrington, D., Carlozzi, N., Paulsen, J. S., & Huntington Stu. (2011). The Trail Making Test in prodromal Huntington disease: Contributions of disease progression to test performance. Journal of Clinical and Experimental Neuropsychology, 33, 567–579.
Oyetade, M. O. (2020). HERMENEUTICAL STUDY OF ΠΑΡΟΥΣΙÌÂΑ AND ITS SIGNIFICANCE TO THE 21ST CENTURY CHRISTIANS. Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism.
Palmquist, S. R. (1994). The Kingdom of God Is at Hand.
Palmquist, S. R. (2016). THE KINGDOM OF GOD IS AT HAND! (DID KANT REALLY SAY THAT?). History of Philosophy Quarterly, 11, 421.
Patterson, W. M. (1961). 书评:早期教会教父教导指南。Review & Expositor, 58, 377–377。
Peacock, N., Kelley, M. A., Carpenter, C., Davis, M., Burnett, G., Chávez, N., Aranda, V., & Chicago Social Networks Project, M. (2001). Pregnancy Discovery and Acceptance Among Low-Income Primiparous Women: A Multicultural Exploration. Maternal and Child Health Journal, 5, 109–118.
Pippin, T. (2020). The Rapture in American Imagination.
Research, A. R., Lauterbach, E., Cummings, J., Duffy, J., Coffey, C., Kaufer, D., Lovell, M., Malloy, P., Reeve, A., Royall, D., Rummans, T., & Salloway, S. (1998). Neuropsychiatric correlates and treatment of lenticulostriatal diseases: a review of the literature and overview of research opportunities in Huntington’s, Wilson’s, and Fahr’s diseases. A report of the ANPA Committee on Research. American Neuropsychiatric Association. The Journal of Neuropsychiatry and Clinical Neurosciences, 10 3, 249–266.
Signs, A. D. N. D. O. E. E. T. A. U. C. O. R. R. E. C. T. E. D. P. R. O. F., Sonesson, G., Chapter, S.-271958, them., & G. Sonesson UN C O R R E C T E D P R OO F links. (2011). Semiosis beyond signs: on two or three missing links on the way to human beings.
Smith, T. J. (2011). 探索关于早期教会教父关于贫困教导的当前话语,以便为约翰内斯堡教会与穷人接触制定建议。
Thomas, J. (2024). Are Any Signs of Christ’s Coming in Matthew 24:1–31? Pneumatikos: The Journal of Chafer Theological Seminary.
Ugbolue, U., Duclos, M., Urzeală, C., Berthon, M., Kulik, K. S., Bota, A., Thivel, D., Bagheri, R., Gu, Y., Baker, J., Andant, N., Pereira, B., Rouffiac, K., Clinchamps, M., Frédéric, N., & Covistress. (2020). An Assessment of the Novel COVISTRESS Questionnaire: COVID-19 Impact on Physical Activity, Sedentary Action and Psychological Emotion. Journal of Clinical Medicine, 9.
Wartanian, S. (2020). Chapter 31. Introduction to Classical and New Testament Greek.
Zaprometova, O. (2009). 体验圣灵:早期教会教父的五旬节派解读 第一部分:神学家格列高利。《欧洲五旬节神学协会期刊》,29,13–14。
Zaprometova, O. (2010). 体验圣灵:对早期教会教父的五旬节派解读,第2部分:尼尼微的艾萨克与新神学家西缅。《欧洲五旬节神学协会期刊》,30,1–19。
Ashton, C. (2019). The Young Person’s Guide to the Apocalypse: Left Behind for Kids. Journal of Religion and Popular Culture, 31, 115–126.
Barrera, A. (2013). Biblical Economic Ethics: Sacred Scripture’s Teachings on Economic Life.
Barry, R. (1997). The biblical teachings on suicide. Issues in Law & Medicine, 13 3, 283–299.
Benedix, B. H. (2009). Subverting scriptures¯: critical reflections on the use of the Bible.
Bilal, A., Yousaf, U., & Sheir, A. (2024). A Comparative and Applied Study of Qur’anic and Biblical Teachings on the Principles of Commerce and Business. Bulletin of Business and Economics.
Despres, D. L. (2010). Sacramentals and Ghostly Sights. 42.
Donald Harmon Akenson. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North-American Evangelicalism. Oxford: Oxford University Press, 2018. Pp. 525. $39.95 (cloth). (n.d.).
Dwiraharjo, S. (2023). Konsep Pengangkatan Gereja Menurut 1 Tesalonika 4:13-18. JURNAL TEOLOGI GRACIA DEO.
Fair, I. A. (2010). Left Behind? Exploring the Rapture Doctrine – Part 1.
Feinberg, P. (1986). The Rapture of the Church.
Feoh, J., & Moimau, A. L. (2024). Tanda-Tanda Akhir Zaman: Kristus Hadir. Jurnal Silih Asah.
Gunn, G. (2005). 2 Thessalonians 2¯: 13 , A Rapture Passage¯?
Hare, D. (1988). The Secret Rapture.
Hebert, D. K. (2006). The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement?
Ice, T. D. (2009)。为什么我相信圣经教导大灾难前的被提。
Jones, P. (1973). Biblical Teachings on Stewardship. Review & Expositor, 70, 141–151.
Khalidi, A. M. (2014). It was the worst of times; it was the worst of times¯: popular prophecy, Rapture fiction, and the imminent apocalypse in contemporary American Evangelism.
Kimball, W. (1985). The rapture¯: a question of timing.
LaHurd, C. S. (2001). The disarming word: Reading scripture in the boundary zones. Journal of Ecumenical Studies, 38, 271–285.
Maston, T. B. (1959). Biblical Teachings and Race Relations 1. Review & Expositor, 56, 233–242.
Morris, L., & Fellowship, B. R. (2001). A Time to Wait: Bible Insights on Trusting God’s Timing.
Mutswanga, P. (2017). Gullibility and Zimbabwean Shona Folktales: Implications to Biblical Teachings and People with and Without Disabilities. Journal of Philosophy, Culture and Religion, 27, 1–12.
Mwambia, G. T., & Nderitu, S. (2014). An Investigation of the Relevance of Biblical Teachings on Church Participation in the Preservation of Environment Resources in Tigania West Sub-County, Meru County, Kenya. International Journal of Innovative Research and Development, 3.
Ndisya, J. M. (2015). An Analysis and Response to the Fear of Evil Spiritual Forces Among Kamba Christians in the Light of Biblical and Ellen G. White Teachings.
Nel, M. (2023). Pentecostals and Premillennialist Dispensationalism. Journal of Pentecostal Theology.
Perrin, R. D., Miller-Perrin, C., Bayston, L., & Song, J. (2022). Changing Physical Punishment Attitudes Using the Alternative Biblical Interpretation Intervention (ABII) Among First-generation Korean Protestants. International Journal on Child Maltreatment Research Policy and Practice, 6, 13–33.
Perry, H. M. (2018). Dispensing dispensationalism¯: a critical analysis of the 1917 Scofield Reference Bible.
Pope, M. H. (1986). Enigmatic Bible Passages: The Timing of the Snagging of the Ram, Genesis 22:13. The Biblical Archaeologist, 49, 114–117.
Quicke, A., & Moore, R. L. (1994). Selling God: American Religion in the Marketplace of Culture.
Radovanović, B. (2021). Spreading the Word: Oral Transmission of the Bogomil Teachings, its Symbolism, and Biblical Exegesis. Studia Ceranea.
Randall, B., Brighton, R., Needham, S., & Sperry, M. (2018). Liturgical Comparison of the 1540 Roman Missal and the 1612 Bible.
Robertson, T. (2021). Towards a Biblical Foundation for a Philosophy of Library Sociality. Journal of Adventist Libraries and Archives.
Schwertley, B. (2019). The Great Commission: Mission Possible, Second Edition.
Shin, H. (2020). The Influence of the Bible in Shaping the Negative Viewpoint of Korean Christians towards Nature. The Expository Times, 132, 211–222.
Sochoń, J. (2019). Porwanie do „trzeciego nieba. Tomasz z Akwinu o doświadczeniu mistycznym. 16, 27–46.
Solomon, S. (2009). You’ve got no business with the Bible": Carpenter’s Gothic and Rapture Fiction.
Spiro, L. M. (2004). Reading with a Tender Rapture: Reveries of a Bachelor and the Rhetoric of Detached Intimacy. Book History, 6, 57–93.
Stitzinger, J. F. (2002). THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION.
Sweetnam, M. S. (2010). Defining Dispensationalism: A Cultural Studies Perspective. Journal of Religious History, 34, 191–212.
Thomas, R. L. (2010). THE HERMENEUTICS OF PROGRESSIVE DISPENSATIONALISM1.
Tixier, & John, S. (2017). Observations on Things Measured in the Bible.
Underwood, T. (2010). If Romantic Historicism Shaped Modern Fundamentalism, Would that Count as Secularization? European Romantic Review, 21, 327–343.
Villers, D., & Gr, P. (2020). Millennialism, rapture and Left Behind literature. Analysing a major cultural phenomenon in recent times. STJ | Stellenbosch Theological Journal, 5, 163–190.
Villiers, P. D. (2020). Millennialism, rapture and Left Behind literature. Stellenbosch Theological Journal.
Visagie, I. (2011). The Use of Biblical Teachings on Grace in Counseling Sexual Addiction.
Walsh, R. G. (2024). Mainstreaming and Defamiliarizing the Rapture: The Leftovers Reads Left Behind. Journal of the Bible and Its Reception, 11, 89–113.
Woods, A. (2024). Jesus and the Rapture Part 1: Matthew 24:40–41 Reconsidered. Pneumatikos: The Journal of Chafer Theological Seminary.
Zwiep, A. (1997). Rapture-Preservation in Early Jewish Sources. 36–79.