Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- Vlinders worden niet expliciet genoemd in de Bijbel, maar ze symboliseren transformatie en vernieuwing.
- Hun levenscyclus weerspiegelt christelijke thema's van wedergeboorte en loopt parallel aan de geestelijke reis van gelovigen in Christus.
- Insectenbeelden in de Bijbel dienen om geestelijke waarheden en goddelijke boodschappen over te brengen, zoals de transformatie die we zien bij sprinkhanen of mieren.
- Culturele interpretaties hebben de vlindersymboliek gevormd en verbinden ze met de reis van de ziel en Gods creatieve kunstzinnigheid.
Bibliografie (Klik om te tonen)
Bibliografie:
Boone, M. J. (2023). How Does the Bible Refer to Christ? Interacting with Augustine the Allegorist. Heythrop Journal.
Choi, E.-S. (2024). The Status and Function of Passion in Human Acts: In the Context of Medieval Christianity. The Korean Society for the Study of Moral Education.
Farbridge, M. H. (n.d.). Studies in Biblical and Semitic Symbolism.
King, F. (2015). Revelation 21:1–22:5. An Early Christian Locus Amoenus? Biblical Theology Bulletin, 45, 174–183.
Kouki, R., & Sammar, M. K. (2024). Mathematics Education in Tunisia during the French Occupation Based On Cultural Historical Activity: A Historical-Analytical Study. Dirasat Human and Social Sciences.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
McGrath, A. (2006). Christianity¯: an introduction.
Niven, J. (2023). Using cultural-historical activity theory (CHAT) tools to understand reflecting teams as a process for professional learning. Educational & Child Psychology.
Pishchalnikova, V. (2021). L. S. Vygotsky’s cultural-historical theory: globalisation, post-non-classical paradigm and digitalisation. Russian Language at School.
Rajalakshmi, R., & Adaikalaraj, A. (2016). The Relevance and Significance of Symbolism in Christian Religion. International Journal of Innovative Research and Development, 5.
Roberts, D. W. (2001). Christianity and Liberal Society . By Robert Song. Oxford University Press, 1997. Pp. 260. £18.99. Scottish Journal of Theology, 54, 248–250.
Robertson, D. (1951). The Doctrine of Charity in Mediaeval Literary Gardens: A Topical Approach through Symbolism and Allegory. Speculum, 26, 24–49.
Spencer, A. B. (2005). Father-Caesar: the meaning of the metaphor Father for God in the Bible.
Spencer, A., Christ, C., & Smith, P. R. (2004). FATHER-RULER: THE MEANING OF THE METAPHOR FATHER FOR GOD IN THE BIBLE.
Wahl, K. (2019). Sociological and Historical Factors: From the Present Society Back to History. The Radical Right.
Yoon, I. (2023). A Study on Theiconography of the Immaculate Conception in Renaissance Art. The Korean Society of Culture and Convergence.
Alsen, C. (2023). Seeing the Biblical World of Sodom-Mamre Through Surveillance. Biblical Interpretation.
Bossman, D. (2020). Presenting the Issue: Biblical Stories, Their Interpretations, and Their Impact. Biblical Theology Bulletin, 50, 114–115.
Chadwick, H. (2023). Studies over het vroege christendom.
Dever, A. (2015). Silence and Shadows: Religious Symbolism in Ana MarÃÂa Matute’s La niña fea. Romance Notes, 55, 137–146.
Herz, Y. (2016). I Am Biblical Women Tell Their Own Stories.
Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.
King, F. (2015). Revelation 21:1–22:5. An Early Christian Locus Amoenus? Biblical Theology Bulletin, 45, 174–183.
Mathew, G. (1957). Athenagoras, Embassy for the Christians; The Resurrection of the Dead. Translated and annotated by Joseph Hugh Crehan, S.J. (Ancient Christian Writers, 23). Pp. vi + 193. London: Longmans, Green, 1956. 21s. The Journal of Ecclesiastical History, 8, 266–267.
Mueller, J. M. (1975). Death and the Maiden: The Metaphysics of Christian Symbolism in Donne’s Anniversaries. Modern Philology, 72, 280–286.
Pandya, S. (2021a). Spiritual Education Program for Managing Emotions in Intellectually Gifted Children. Roeper Review, 43, 272–287.
Pandya, S. (2021b). The role of spiritual lessons and creative arts for adaptation of international doctoral students: a lifelong education perspective. International Journal of Lifelong Education, 40, 244–267.
Pandya, S. (2022). High-Skilled South Asian Immigrants to the USA: Integration Through Spiritual Training Lessons and Story Writing Workshops. Journal of International Migration and Integration, 24, 313–347.
Park, J. S. W. (2019). Joanne J. Jung, The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Review & Expositor, 116, 502–503.
Pihlaja, S. (2017). When Noah built the ark¦ : Metaphor and biblical stories in Facebook preaching. Metaphor and the Social World, 7, 87–102.
Schellekens, J. (2022). To what extent is the Moses story modelled on other biblical stories? Journal for the Study of the Old Testament, 46, 495–515.
Skeen, J. A. (2022). Animal lessons: Understanding the gift of creatureliness in the company of all creatures. Review & Expositor, 119, 245–269.
Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.
Titarenko, S. D. (2023). Poetics of Prose of Vyacheslav Ivanov of the End of the 19th – Beginning of the 20th Century: Artistic Philosophy and the Discovery of Esthesis. Solov’evskie Issledovaniya.
Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.
Walsh, R. G. (2012). (Carrying the Fire on) No Road for Old Horses: Cormac McCarthy’s Untold Biblical Stories. Journal of Religion and Popular Culture, 24, 339–351.
Wenig, S. (2019). Book Review: The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Journal of Spiritual Formation & Soul Care, 12, 272–274.
Wright, K. (2019). Lessons in Spiritual Development: Learning from Leading Christian-ethos Secondary Schools. International Journal of Christianity & Education, 23, 89–90.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Amrani, A., Sohel, F., Diepeveen, D., Murray, D., & Jones, M. G. K. (2022). Insect detection from imagery using YOLOv3-based adaptive feature fusion convolution network. Crop and Pasture Science, 74, 615–627.
Benedict, B. M. (2017). Curiosity and the Occult: The Ambiguities of Science in Eighteenth-Century British Literature. 351–373.
Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.
D., A. A. (2023). CREATIVE RECEPTION OF BIBLICAL MYTHS IN THE B. CHIPCHIKOV’S RUSSIAN-LANGUAGE PROSE. Kavkazologiya.
Erfiani, N. M. D., Sukarsih, N. N. T., & Susanto, P. C. (2020). The Role of Semiotic in Translating Symbols for Biblical Texts. Heritage of Nusantara: International Journal of Religious Literature and Heritage.
Hays, C. B. (2021). Fishers of Fish and Fishers of Men: Fishing Imagery in the Hebrew Bible and the Ancient Near East. By Tyler R. Yoder. Journal of the American Oriental Society.
Holovashchenko, S. (2020). Oekraïne in een symbolische bijbelse wereld : historische lessen en perspectieven. 14–33.
Kostov, I. (2017). CHRISTIAN FEASTS AND NATIONAL CUSTOMS – SYMBOLISM AND MEANING. New Knowledge Journal of Science, 6.
Levchenko, N., & Zosimova, O. (2020). BIBLICAL EXEGESIS IN OLD UKRAINIAN LITERATURE OF THE 11TH AND 12TH CENTURIES. Theoretical and Practical Aspects of the Development of the European Research Area.
Lewis, R. (2008). Red All Over. Callaloo, 31, 388–388.
Milanković, A. (2023). The hand symbol in the icon of The Dormition of the Mother of God by Srđan Radojković. Kultura.
Raffini, F., Bertorelle, G., Biello, R., D’Urso, G., Russo, D., & Bosso, L. (2020). From Nucleotides to Satellite Imagery: Approaches to Identify and Manage the Invasive Pathogen Xylella fastidiosa and Its Insect Vectors in Europe. Sustainability.
Schokhenmayer, E. (2024). Bijbelse anthroponiemen in seculiere contexten. Onomástica Desde América Latina.
Slaughter, J. (2021). A True Commentary: The Gendered Imagery of Harper’s Illuminated and New Pictorial Bible (1843–1846). Journal of The Early Republic, 41, 587–619.
Staples, R. (2008). Book Review: Butterflies & Barbarians: Swiss Missionaries and Systems of Knowledge in South-East Africa. Missiology: An International Review, 36, 525–526.
Vervoort, B. (2015). An Early Seventeenth-Century Silver Binding: Manufactured in the Province of Holland, the Decoration Influenced by De Bry. Quaerendo, 45, 144–156.
Wagner-Martin, L. (2024). Barbara Kingsolver’s World.
Warren, M., Maes, D., Swaay, C. A. M., Goffart, P., Dyck, H. V., Bourn, N., Wynhoff, I., Hoare, D., & Ellis, S. (2021). The decline of butterflies in Europe: Problems, significance, and possible solutions. Proceedings of the National Academy of Sciences of the United States of America, 118.
Ye, X. (2022). A Biblical Archetypal Study on Moby Dick. Theory and Practice in Language Studies.
