Bijbelmysteries: Waar werd Jezus geboren: Bethlehem of Nazareth?

Bibliografie:

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Bezarov, O. (2023). The jewish question in the concept of socialist zionism by Moses Hess. History Journal of Yuriy Fedkovych Chernivtsi National University.

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Gibek, A. (2016). Chrystologiczne τόποι (miejsca) w Ewangelii dzieciństwa według św. Mateusza. Ruch Biblijny i Liturgiczny, 69, 217–236.

Gibek, A. (2017). Christological τόποι (Places) in Matthew’s Infancy Narrative.

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Hewitt, M. (2002). Archaeology and the Galilean Jesus: A Re-Examination of the Evidence.

Jarjour, R., & Makari, P. E. (2000). CHRISTIAN PRESENCE IN THE MIDDLE EAST.

Keith, C. (2011). Jesus’ Literacy: Scribal Culture and the Teacher from Galilee.

Kelly, M., Joven, J., & Kelly, A. (2011). The story of baby Jesus.

Kooten, G. V., & Barthel, P. (2015). The Star of Bethlehem and the Magi: Interdisciplinary Perspectives from Experts on the Ancient Near East, the Greco-roman World, and Modern Astronomy.

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Mason, S., & White, E. (2016). O Little Town of ¦ Nazareth?: Where was Jesus Born?

Mezentsev, I. V., Chekrygin, O. V., & Nadeina, D. A. (2024). Problematic aspects of the ethno-religious affiliation of Jesus of Nazareth to Jewish Judaism in the context of the Third Search for the Historical Jesus. Genesis: Исторические Исследования.

Pannenberg, W., & Tupper, F. (1991). The Bethlehem Massacre—Christology Against Providence?: To Wolfhart Pannenberg. Review & Expositor, 88, 399–418.

Pereyra, R. (2009). Eu acredito no Jesus histórico. 5, 148–166.

Pereyra, R. A. (2009). YO CREO EN EL JESÚS HISTÓRICO.

Phillips, T. (2020). The Pauline Prophecy: Jewish-Christian Relations in Bernard Malamud’s A New Life. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 35, 55–57.

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Rabinowitz, D. W. (2013). Knowledge by way of prophecy.

Rapinchuk, M. (2004). The Galilee and Jesus in Recent Research. Currents in Biblical Research, 2, 197–222.

Reed, J. L. (2000). Archaeology and the Galilean Jesus: A Re-Examination of the Evidence.

Reed, J. L. (2010). Instability in Jesus’ Galilee: A Demographic Perspective. Journal of Biblical Literature, 129, 343.

Rowland, C., & Morray-Jones, C. (2009). The Temple Within: The Embodied Divine Image And Its Worship In The Dead Sea Scrolls And Other Early Jewish And Christian Sources. 303–339.

Schröter, J. (2006). New Horizons in Historical Jesus Research? Hermeneutical Considerations Concerning The So-Called Third Quest of the Historical Jesus. 69–85.

Shepherd, D. (2016). The silents of Jesus in the cinema 1897-1927.

Stell, E. (2022). Beyond Oral and Written Prophecy. Dead Sea Discoveries.

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Talking Points from Books. (1999). The Expository Times, 110, 345–347.

Tàrrech, A. P. I. (2010). Why Was Jesus Not Born in Nazareth. 3409–3436.

The Jesus Tradition: Images of Jesus in the West. By Sloyan Gerard S.. Mystic, CT: Twenty-1986. vii + 121 pages. $5.95 (paper). (n.d.).

The Revolution of 1905 and Russia’s Jews. Ed. Stefani Hoffman and Ezra Mendelsohn. Jewish Culture and Contexts. Philadelphia: University of Pennsylvania Press, 2008. ix, 320 pp. Notes. Index. Plates. Maps. $55.00, hard bound. (n.d.).

Vermès, G. (1976). Jesus the Jew¯: a historian’s reading of the Gospels. Journal of Biblical Literature, 95, 508.

Witherington, B. (2011). Birth and ministry.

Бельский, В. В. (2023). Organization of Jewish Worship in Jerusalem During the Teispid Period. Theological Herald.

Adamson, G. (2022). Luke 22:43-44 and the Mormon Jesus: Protestant Past, KJV-Only Present. Journal of the Bible and Its Reception, 9, 53–73.

Anderson, P. N. (2018). Jesus, the Eschatological Prophet in the Fourth Gospel: A Case Study in Dialectical Tensions. Reading the Gospel of John’s Christology as Jewish Messianism.

Armitage, D. (2018). Detaching the Census: An Alternative Reading of Luke 2:1-7. Tyndale Bulletin, 69, 75–95.

Bay, C. (2023). . Toledot Yeshu in Context: The Jewish Life of Jesus in Ancient, Medieval, and Modern History . Texts and Studies in Ancient Judaism.

Brassil, G. (2023). Women’s Collaborative Literary Processes and Networks: Mary and Matilda Banim’s Ireland. English Studies, 104, 935–955.

Brindley, C., Hamrik, Z., Kleszczewska, D., Dzielska, A., Mazur, J., Haug, E., Kopcakova, J., Marques, A., Altenburg, T., Demetriou, Y., & Bucksch, J. (2023). Gender-specific social and environmental correlates of active travel to school in four European countries: the HBSC Study. Frontiers in Public Health, 11.

Carlson, S. C. (2010). The Accommodations of Joseph and Mary in Bethlehem: Κατάλυμα in Luke 2.7*. New Testament Studies, 56, 326–342.

Cregan, J. (2018). Eden and Jesus as the Wisdom of God in the Gospel of John. 9.

Daise, M. (2017). Christ Our Passover (1 Corinthians 5:6–8): The Death of Jesus and the Quartodeciman Pascha. Neotestamentica, 50, 507–526.

Ehrman, B. (2012). Did Jesus Exist?: The Historical Argument for Jesus of Nazareth.

Feldman, J. (2011). Abraham the Settler, Jesus the Refugee: Contemporary Conflict and Christianity on the Road to Bethlehem. History & Memory, 23, 62–95.

Freed, E. (1965). The seed of David. 39–59.

Geminn, S. (2024). Guidance from Unexpected Places after COVID-19: Learning from Jesus and the Early Christian Communities in Responding to Trauma. Religions.

Gibek, A. (2016). Chrystologiczne τόποι (miejsca) w Ewangelii dzieciństwa według św. Mateusza. Ruch Biblijny i Liturgiczny, 69, 217–236.

Gibek, A. (2017). Christological τόποι (Places) in Matthew’s Infancy Narrative.

Gray, Bowen, Palfrey, J., & Carpenter, L. (2009). Harmony of the Gospels.

Hjälm, M. L. (2022). Transposed and Thriving: Bible Reception in the Prophetologion: With the Addition of an Early Arabic Witness (Sinai Arabic 588) in the Appendix.

Hughes, E. (2017). The Birth of Jesus.

Hull, W. E. (1966). Book Review: II. Biblical Studies: Jesus of Nazareth. Review & Expositor, 63, 481–482.

Ikeda, E., Guagliano, J., Atkin, A., Sherar, L., Ekelund, U., Hansen, B., Northstone, K., Sluijs, E. V. V., Anderss, J. C. K. A. P. L. B. S. G. R. P. R. K. F. S. R. J. C. G. A., Salmon, J., Riddoch, C., Judge, K., Cooper, A., Griew, P., Andersen, L., Anderssen, S., Cardon, G., Davey, R., Hallal, P., ¦ Sluijs, E. V. V. (2022). Cross-sectional and longitudinal associations of active travel, organised sport and physical education with accelerometer-assessed moderate-to-vigorous physical activity in young people: the International Children’s Accelerometry Database. International Journal of Behavioral Nutrition and Physical Activity, 19.

Jarjour, R., & Makari, P. E. (2000). CHRISTIAN PRESENCE IN THE MIDDLE EAST.

Jęczmyk, A., Uglis, J., Zawadka, J., Pietrzak-Zawadka, J., Wojcieszak-Zbierska, M., & Kozera-Kowalska, M. (2023). Impact of COVID-19 Pandemic on Tourist Travel Risk Perception and Travel Behaviour: A Case Study of Poland. International Journal of Environmental Research and Public Health, 20.

Jha, K., Lasley, P., Schrank, D., & Eisele, W. (2023). Sensitivity of Travel Reliability Measures to Major System Changes. Transportation Research Record, 2677, 556–566.

Joseph, N. M. K., & Ramachandran, R. (2022). The Impact of COVID-19 Risk Perceptions on Travel Intention of Young Domestic Tourists in Kerala. Atna Journal of Tourism Studies.

Joyce, J., & Scholes, R. (2023). Panepiphanal World.

Kelly, M., Joven, J., & Kelly, A. (2011). The story of baby Jesus.

Lincoln, T. (2011). A Review of Handbook for the Study of the Historical Jesus. Journal of Religious & Theological Information, 10, 127–131.

Mary Roberts. Intimate Outsiders: The Harem in Ottoman and Orientalist Art and Travel Literature. Durham and London: Duke University Press, 2008. ISBN: 978-0822339670. Price: US$23.95. (n.d.).

Mason, S., & White, E. (2016). O Little Town of ¦ Nazareth?: Where was Jesus Born?

Mezentsev, I. V., Chekrygin, O. V., & Nadeina, D. A. (2024). Problematic aspects of the ethno-religious affiliation of Jesus of Nazareth to Jewish Judaism in the context of the Third Search for the Historical Jesus. Genesis: Исторические Исследования.

Moloney, F. (2013). Constructing Jesus and the Son of Man. Catholic Biblical Quarterly, 75, 719.

Pereyra, R. (2009). Eu acredito no Jesus histórico. 5, 148–166.

Pereyra, R. A. (2009). YO CREO EN EL JESÚS HISTÓRICO.

Saldarini, A. (1985). Book Review: A Galilean Rabbi and His Bible: Jesus’ Use of the Interpreted Scripture of His Time. Biblical Theology Bulletin, 15, 159–160.

Shepherd, D. (2016). The silents of Jesus in the cinema 1897-1927.

Sobrino, J. (1994). Book Review: Jesus the Liberator: A Historical-Theological Reading of Jesus of Nazareth. Missiology: An International Review, 24, 120–120.

Studwell, W., Hoffmann, F., & Cooper, B. (2012). The Birth of Jesus. 16–46.

Stulac, D. J. D., & Smith, D. A. (2022). David, Uriah, Jesus, and Judas: An Intertestamental Pattern of Betrayal. Journal of Theological Interpretation.

Subramaniam, T. (2021). Sister Mary Joseph nodule and the mystery behind its nomenclature. Clinical Anatomy (New York, N.Y. Print), 35, 200–203.

Tàrrech, A. P. I. (2010). Why Was Jesus Not Born in Nazareth. 3409–3436.

The Jesus Tradition: Images of Jesus in the West. By Sloyan Gerard S.. Mystic, CT: Twenty-1986. vii + 121 pages. $5.95 (paper). (n.d.).

Warren, A. (2015). Joseph and Mary Can’t Get To Bethlehem In The Banksy Christmas card.

Watson, F. (1989). Jesus and the Economic Questions of His Day . By Douglas E. Oakman. (Studies in the Bible and Early Christianity, 8.) Pp. xv + 319. Lewiston-Queenston: Edwin Mellen Press, 1986. 59.95 (series price 39.95 per vol.). 0 88946 608 4. The Journal of Ecclesiastical History, 40, 135–136.

Witherington, B. (2011). Birth and ministry.