Sobreviver a uma crise de fé: Superar as dúvidas e restaurar a sua fé em Deus

Allegrini, J. (2022). The Appropriateness of Religious Welfare from Lebanese Christian Churches. Endowment Studies.

Ampollini, A. (2022). Il tempo e la crisi. Analisi di un binomio costitutivo della modernità europea. Lingue Culture Mediazioni.

Aslan, M. (2014). The Crisis and Spiritual Identity from a Humanistic Approach. Mediterranean Journal of Social Sciences, 5, 464.

Audirsch, J. G. (2015). Book Review: Moberly, R. W. L. Old Testament Theology: Reading the Hebrew Bible as Christian Scripture. Review & Expositor, 112, 476–478.

Ayling, D., & Luetz, J. M. (2022). Student Voices on the COVID-19 Crisis: An Australian Christian Higher Education Study. Christian Higher Education, 22, 46–71.

Bauckham, R. (2013). Ecological Hope In Crisis? 29, 43–54.

Biba, S. (2016). From securitization moves to positive outcomes: The case of the spring 2010 Mekong crisis. Security Dialogue, 47, 420–439.

Boloje, B. O., & Groenewald, A. (2014). Marriage and divorce in Malachi 2:10-16¯: an ethical reading of the abomination to Yahweh for faith communities. Verbum Et Ecclesia, 35, 1–10.

Boswell, B., Crawford, M., & Stavrakopoulou, A. (2023). Henrik Ibsen, Emperor Julian, and the crisis of faith in modernity. Classical Receptions Journal.

Burke, L., & Neimeyer, R. (2016). The Inventory of Complicated Spiritual Grief: Assessing Spiritual Crisis Following Loss. Religion, 7, 67.

Büssing, A., Starck, L., & Treeck, K. (2020). Strategies to Cope with Phases of Spiritual Dryness in Seventh-Day Adventists. Journal of Religion and Health, 60, 1281–1304.

Caillier, J. (2020). Book Review: Good enough for government work: The public reputation crisis in America (and what we can do to fix it). The American Review of Public Administration, 50, 439–441.

Cheong, P. (2014). From Cyberchurch to Faith Apps Religion 2.0 on the Rise. 141–158.

Colgan, E. (2020). Reading the Bible as Waters Rise: Ecological Interpretation of Scripture. Science, Faith and the Climate Crisis.

Culturale, C., Andersson, T. D., Borgonovi, E., Cioffi, R., Torre, S. D., Gigliozzi, M. T., Merola, V., Meyer, S. A., Montella, M., Moscatelli, U., Pavone, S., Pirani, F., Saracco, M., Scolaro, M., Stortoni, E., Cruciani, G., Cusimano, G., Dallari, F., Capriotti, G., & Llopis, B. F. (2018). Changing the Enemy, Visualizing the Other: Contacts between Muslims and Christians in the Early Modern Mediterranean Art.

Davies, J. (2020). Eucharist, church, and judgment: initial questions about the liturgical and ecclesiological implications of the COVID-19 pandemic.

Delehanty, J. (2020). Social Critique as Religious Formation: Relational Practices in Faith-Based Activism. Liturgy, 35, 25–32.

Dieleman, M., Hilhorst, T., & Utrera, J. (2012). Emerging practices of faith-based organisations addressing human resources for health.

Dišlers, G. (2024). ON THE DISCOURSE OF THE IMPORTANCE OF THE CARITATIVE DIMENSION IN SOCIAL WORK. Tiltai.

Douglas, B., & Platten, S. (2023). Biblical Commentaries. Journal of Anglican Studies, 21, 177–179.

Dunham, J. K., & Song’Ony, D. (2008). Teacher Efficacy in Rural Zimbabwe. Research in Comparative and International Education, 3, 404–412.

Freeks, F. (2021). Mentoring fathers who grapple with fatherhood issues in a faith-based context: A pastoral-theological review. 55, 9.

Harvin, L., Winter, D. M., Hoover, E. L., & Lewis, L. (2020). A Faith-Based Intervention to Improve Hypertension Management Among African Americans. Journal of Christian Nursing¯: A Quarterly Publication of Nurses Christian Fellowship.

Hays, R. W. P. (2023). How cursing can be an act of Christian love. Anglican Theological Review, 105, 350–352.

Hearlson, C. L. (2021). Converting the Imagination through Visual Images in Ecological Religious Education. Religious Education, 116, 129–141.

Hilliard, K. E. (2015). Reading and Understanding the Bible. Journal of the Evangelical Theological Society, 58, 804.

Horstmann, A. (2011). Ethical Dilemmas and Identifications of Faith-Based Humanitarian Organizations in the Karen Refugee Crisis. Journal of Refugee Studies, 24, 513–533.

Jarrard, P., Cunningham, S., Granda, P., Harker, P., Lannan, T., & Price, K. (2021). Who Are You Without Your Substance? Transforming Occupational Time Use in Recovery. Modern Applied Science.

Jeeves, M. (2022). Why Science and Faith Belong Together: Stories of Mutual Enrichment. Perspectives on Science and Christian Faith.

Johnson, B. R. (2009). The Faith Factor and Prisoner Reentry.

Kaucha, K. (2017). The Relationship Between Faith, Reason, and Science in the Transmission of the Faith in the Times of Growing Secularization. 61, 33–42.

Kosheleva, O., & Prashcheruk, N. (2021). On the Metaplot of Reading Aloud in the Novels by F. M. Dostoevsky. Izvestia Ural Federal University Journal Series 1. Issues in Education, Science and Culture.

Kraft, K., & Smith, J. (2018). Between international donors and local faith communities: Intermediaries in humanitarian assistance to Syrian refugees in Jordan and Lebanon. Disasters. The Journal of Disaster Studies, Policy and Management, 43 1, 24–45.

Kreglinger, G. (2008). Reading Scripture in Crisis: The Victorian Crisis of Faith and MacDonald’s Response to Coleridge. North Wind: A Journal of George MacDonald Studies, 27, 5.

Langford, J. (2015). Book Review: David R. Nienhuis and Robert W. Wall. Reading the Epistles of James, Peter, John & Jude as Scripture: The Shaping & Shape of a Canonical Collection. Review & Expositor, 112, 632–634.

Lazareth, W. (2001). Reading the Bible in faith¯: theological voices from the pastorate.

Lee, K., & Jeong, G.-C. (2022). Influence of Religious Practice and Church Interpersonal Trust on Spiritual Experience during COVID-19 Pandemic. Religions.

Lennan, R. (2023). Ecclesiology and the Challenge of Ecclesiological Failure. Journal of Moral Theology.

Mafazah, A. L., Agama, S., Syubbanul, I., & Magelang, W. (2022). STRATEGY INSTALLATION OF RELIGIOUS VALUES IN PUTIH VILLAGE CHILDREN THROUGH HABITATION METHOD. Khidmatan.

Marcus, N., & Stergiopoulos, V. (2022). Re-examining mental health crisis intervention: A rapid review comparing outcomes across police, co-responder and non-police models. Health and Social Care in the Community.

Ma’ruf, A., Tazali, I., Suryani, E., Lidwan, N., & Abror, D. (2023). INTERNALIZATION OF EDUCATIONAL VALUES THROUGH RELIGIOUS EXTRACURRICULARS IN BODEH STATE JUNIOR HIGH SCHOOL, PEMALANG DISTRICT. Jurnal Konseling Pendidikan Islam.

Mazzer, K., O’Riordan, M., Woodward, A., & Rickwood, D. (2020). A Systematic Review of User Expectations and Outcomes of Crisis Support Services. Crisis, 1–9.

Mcgowan, A. (2013). From the Editor Scripture, Conversation and Anglican Identity.

Mirmotahari, E. (2023). Gurnah’s Fiction at the End of Religion. Pmla-Publications of The Modern Language Association of America, 138, 368–373.

Moore, L. (2016). Partnering with Faith-Based Organizations to Enhance Positive Outcomes forHome-Bound Seniors. Journal of Community & Public Health Nursing, 2, 1–2.

Nagel, A. (2023). I Was a Stranger and You Welcomed Me. The Role of Religion and Faith-Based Organizations in Refugee Accommodation. Interdisciplinary Journal for Religion and Transformation in Contemporary Society.

Naidoo, G., Israel, C., & Naidoo, M. K. (2021). The COVID-19 Pandemic: How Pastors Communicate Faith and Hope to Virtual Congregations. Religion, Ethics and Communication in the Era of the COVID-19 Pandemic.

Nash, D. (2011). Reassessing the ‘Crisis of Faith’ in the Victorian Age: Eclecticism and the Spirit of Moral Inquiry. Journal of Victorian Culture, 16, 65–82.

, F. L. K. (2021). Faith and the Meaning of Life: Reflections on the Crisis Experience and Spiritual Transformation of Covid-19 Survivors. Proceeding of Saizu International Conference on Transdisciplinary Religious Studies.

O’Connell, K. L., Hassler, M., Moreira, N., Barnette, B., Gilbert, A., Widman, C., & Law, K. C. (2023). Do Crisis Details Differentiate Suicide-Related 911 Call Outcomes? Crisis.

Oh, V. Y. S., & Tong, E. M. (2020). Mixed Emotions, but Not Positive or Negative Emotions, Facilitate Legitimate Virus-Prevention Behaviors and Eudaimonic Outcomes in the Emergence of the COVID-19 Crisis. Affective Science, 2, 311–323.

Otu, I. (2024). Creation, Thomas Berry, and the Church in Africa. Religions.

Pasquarello, M., & Ruth, L. (2013). Spiritual Reading of Scripture and Liturgical Imagination. Liturgy, 28, 1–3.

Pickett, T. E. (2011). Book Review: Opening to God: Lectio Divina and Life as Prayer. Journal of Spiritual Formation and Soul Care, 4, 105–107.

Ponds, K. T. (2014). Spiritual Development with Youth. Reclaiming Children and Youth, 23, 58–61.

Pratt, D. (2015). No Peace without Prayer: Encouraging Muslims and Christians to Pray Together; A Benedictine Approach. Islam and Christian–Muslim Relations, 26, 128–130.

Quinn, K., Kim, J., & Yoon, J. D. (2023). The Emmaus Project: Aging, Illness, and Dying Among Older Christians—A Qualitative Study. The Linacre Quarterly, 90, 320–332.

R. W. L. Moberly, Old Testament Theology: Reading the Hebrew Bible as Christian Scripture (Grand Rapids, MI: Baker Academic, 2013) pp. xiv+333. $34.99. (n.d.).

Relatıons wıth Byzantıne Empıre Durıng The Prophet’s Tıme (Pbuh). (2023). Iasaýı ÝnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.

Rigoli, F. (2021). The Link Between COVID-19, Anxiety, and Religious Beliefs in the United States and the United Kingdom. Journal of Religion and Health, 60, 2196–2208.

RonaldRolheiser. (2011). Love, Faith, and Ritual.

Schmiedel, U. (2022). What’s in a Handshake? Multi-Faith Practice as a Starting Point for Christian Migration Ethics. Studies in Christian Ethics, 35, 561–583.

Shamir, A. (2018). Scripture and Power: Four Anecdotes from Early Seventeenth-Century England. Journal of the Bible and Its Reception, 5, 195–234.

Sim, J. (2020). Compliant Singaporean Christians? State-Centred Christian Responses to COVID-19 in a Single-Party Dominant State. Studies in World Christianity, 26, 239–260.

Smith, A. (2015). Book Review: Molly Worthen, Apostles of Reason: The Crisis of Authority in American Evangelicalism. Review & Expositor, 112, 347–348.

Smith-Christopher, D. L. (2014). Reading the Christian Old Testament in the Contemporary World.

Susanto, E. (2020). Reading the Book of Job and Camus’ La Peste during COVID-19. 8, 8–27.

The wayfarer’s end. Bonaventure and Aquinas on divine rewards in Scripture and sacred doctrine. By Shawn M. Colberg. Pp. xii + 313. Washington, DC: Catholic University of America Press, 2020. $75. 978 0 8132 3291 1. (n.d.).

Thomas, K. (2020). Sacred Connections: Using Faith-based Narratives to Create Matricentric Empowerment Spaces for Syrian Refugee Women. 47, 16–32.

Thompson, N. (2019). Where Is Faith-Based Youth Work Heading? Youth Work.

Travis, D. J., Vazquez, C. E., Spence, R., & Brooks, D. (2021). Faith Communities’ Improvements in Readiness to Engage in Addictions Resilience and Recovery Support Programming. Journal of Religion and Health, 60, 3931–3948.

Verbi, L. (2021). Mentoring fathers who grapple with fatherhood issues in a faith-based context¯: A pastoral-theological review.

Whitney, E. (2017). Teaching Reflective Scripture Reading In The Context Of Small Groups In The Walla Walla University Church.

Wilson, L. (2016). Christian Faith and Evolution: One Person’s Journey in Science and in Faith;

Yih, C. (2024). Living in the Aftermath: Spiritual Struggles of Hong Kong Christian Women Survivors of Sexual Violence. Pastoral Psychology.

Кошелева, О. Д., & Пращерук, Н. Ð’. (2021). О метасюжете чтения вслух в романах Ф. ÐÅ. Достоевского. 27, 102–109.

Bibliography:

Abraham the Father of Faith (Gen 12-17) – Challenge to Christians in Nigeria. (2022). Global Journal of Arts, Humanities and Social Sciences.

An-guang, J. (2011). On the Crisis of Faith and Faith Construction. Journal of Nanyang Normal University.

Asiegbu, A. U. (1998). A Crisis of Faith and a Quest for Spirituality: An Inquiry into some Syncretistic Practices among some Christians in Nigeria.

Baker, C. (2023). Faith/Secular Partnerships in a Post COVID-19 Policy Landscape: A Critical Case Study of Deepening Postsecularity in the Temple Tradition. Journal of Church and State.

Bell, S. A. J., Baker, C., Haj, A., & Saeed, M. (2019). Title-Rushdie’s Picture of Coexistence: Faith and Doubt in The Parting of the Arabian Sea.

Braddock, C. (1996). The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions . Susan S. Phillips and Patricia Benner, Eds. Washington, DC: Georgetown University Press, 1994. Cambridge Quarterly of Healthcare Ethics, 5, 173–174.

Campbell, C. (1971). Prologue: Toward a Sociology of Irreligion. 1–16.

Cooper, B. (2012). Another Mid-Life Crisis: Reexamining Forty Years of Garner v. Wolfinbarger and Its Effect on the Attorney-Client Privilege.

Counted, V., & Miller, J. R. (2018). Pastoral juxtaposition in spiritual care: Towards a caregiving faith theology in an evangelical Christian context. HTS Teologiese Studies/Theological Studies.

Currier, J., Rojas-Flores, L., McCormick, W. H., Koo, J. H., Cadavid, L., Pineda, F. A., Roux, E. L., & Givens, T. (2019). Spiritual Struggles and Ministry-Related Quality of Life Among Faith Leaders in Colombia. Psychology of Religion and Spirituality, 11, 148–156.

Davis, F. (2022). The crisis in British Christian social thought: evidencing the need for a new ‘empirical political theology.’ Theology, 125, 335–344.

Donozo, A. (2018). Environmental Crisis as The Ultimate Life Issue. Scientia.

English, A. (2012). Word about Recent Book: II. Historical-Theological Studies: What Shall We Say? Evil, Suffering, and the Crisis of Faith. Review & Expositor, 109, 313–314.

Esders, S. (2019). Chindasvinth, the ‘Gothic disease’, and the Monothelite crisis. Millennium, 16, 175–212.

Fonseca, J. (2019). Capitalism vs. Creation Spirituality Resolve (C.S.R.): A Tete-a-tete of Two Cultural Consciousness. Bedan Research Journal.

Friedman, J. S. (2023). Post-Truth and the Epistemological Crisis. Critical Review, 35, 1–21.

Gericke, J. (2006). The died-again Christian syndrome¯: its etiology as manifested among fundamentalist students of the Old Testament in South Africa. 47, 477–488.

Graafland, J. (2013). Christian faith, economy and the economic crisis. 78, 108–114.

Griffith, S. (2009). SYRIAN CHRISTIAN INTELLECTUALS IN THE WORLD OF ISLAM: FAITH, THE PHILOSOPHICAL LIFE, AND THE QUEST FOR AN INTERRELIGIOUS CONVIVENCIA IN ABBASID TIMES. Journal of the Canadian Society for Syriac Studies, 7, 55–73.

Grys, A. L. (2018). Anthony C. Thiselton, Doubt, Faith, and Certainty. Theology, 121, 216–217.

Hall, D. (1998). Why Christian?: For Those on the Edge of Faith.

Handley, G. (1985). George Eliot: Life and Background. 1–5.

Hatcher, J. S. (1990). The Equality of Women: The Bahá’í Principle of Complementarity. The Journal of Baha’i Studies, 2, 55–66.

Huffel, V., & Plaatjies, M.-A. (2013). The search for common understanding with regard to ecology and justice in the Uniting Reformed Church in Southern Africa. 39, 1–17.

Johnson, M. D. (1990). The Crisis of Faith and Social Christianity: The Ethical Pilgrimage of James Shaver Woodsworth. 343–379.

Joshi, S. (2021). Critique of Religious Heresies in PK. International Journal of English Literature and Social Sciences.

Kemp, C. (1973). Book Review and Notice: When Marriage Ends, Crisis and Growth: Helping Your Troubled Child, Am I Losing My Faith?, When Someone Dies, the Middle Years. Journal of Pastoral Care, 27, 140–141.

Leer-Salvesen, K. (2019). Touched by Grace? A Look at Grace in Bergman’s Winter Light and Martin Luther’s Writings. Journal of Religion & Film.

Leśniewski, K. (2018). W poszukiwaniu nowych dróg ku jedności chrześcijan. 2, 35–56.

Levy, D. L. (2006). Crisis Of Faith In Gay Christians: An Examination Using Transformational Learning Theory.

Lipshaw, J. M. (2009). The Epistemology of the Financial Crisis: Complexity, Causation, Law, and Judgment.

Lockley, P. J. (2016). Christian Doubt and Hope in Early Socialism. Studies in Church History, 52, 364–380.

Marsden, G. M. (2014). The Twilight of the American Enlightenment: The 1950s and the Crisis of Liberal Belief.

Mastaler, J. S. (2013). The Role of Christian Ethics, Religious Leaders, and People of Faith at a Time of Ecological and Climate Crisis. New Theology Review, 26, 43–48.

Mathew, P. T. (2024). Coastal Ecology and The Christian Fisherfolk of South Asia. International Journal of Asian Christianity.

McKinlay, N. C. (1996). Order in a world of chaos¯: a comparative study of a central dialectic in works of Thomas Mann, Franz Kafka and Luis Cernuda.

Mitchell, C. (2024). What does Covid-19 teach us about English contract law? Legal Studies.

Mncube, D., Ngema, T., & Buthelezi, Z. (2022). Responding to the crisis: Implications of the challenges and opportunities of being a Church during COVID-19. Pharos Journal of Theology.

Moore, S. (2009). Review of Book: The Resurrection Effect: Transforming Christian Life and Thought. The Downside Review, 127, 292–296.

Muhajir, A., & Tulic, S. (2022). AL-QUR’AN’S SOLUTION IN THE QUARTER LIFE CRISIS PHASE TO ANXIETY (THEMATIC STUDY OF THE QUR’AN). QiST Journal of Quran and Tafseer Studies.

Mullin, R. (1998). Religion and Society in England 1850-1914 / Religion in the Age of Decline: Organisation and Experience in Industrial Yorkshire, 1870-1920.

Mustolikh, M., Budimansyah, D., Darsiharjo, D., & Nurdin, E. S. (2022). Bencana Alam dan Etika Lingkungan Hidup dalam Al-Qur’an. Proceedings Series on Social Sciences & Humanities.

N., S. (2021). PERSONAL DEVELOPMENT OF THE MANAGER IN THE CONTEXT OF THE IDEOLOGICAL CRISIS OF MANAGEMENT CONCEPTS. Scientific Bulletin of Kherson State University. Series Economic Sciences.

Nash, D. (2011). Reassessing the ‘Crisis of Faith’ in the Victorian Age: Eclecticism and the Spirit of Moral Inquiry. Journal of Victorian Culture, 16, 65–82.

NeacÈ™u, N. (2023). Open Sobornicity in Dumitru Stăniloae’s Theology—Christian Orthodox Creeds in the Context of Contemporary Ecumenical Relationships. Religions.

Ng, T.-K. (2019). Buddhist and Christian Visions of the Environmental Crisis on Film. Buddhist-Christian Studies, 39, 315–316.

Ngom, M. (2020). ‘Halal’ Fiction and The Politics of Faith-Driven Praxis: A Critical Reading of Leila Aboulela’s The Translator. International Journal of English and Literature, 5, 1646–1655.

Pargament, K., & Ano, G. (2006). Spiritual resources and struggles in coping with medical illness. Southern Medical Journal (Birmingham, Ala. Print), 99 10, 1161–1162.

Park, S. (2012). Mission in the Context of Empire Putting Justice at the Heart of Faith. International Review of Mission, 101, 195.

Patterson, W. (1982). King James I and the protestant cause in the crisis of 1618–22. Studies in Church History, 18, 319–334.

Peno, Z. (2014). A crisis of Christian identity and a crisis of culture.

Salazar, P., & David, J. (2017). Los relatos de creación del génesis y la contemplación para alcanzar amor de San Ignacio de Loyola¯: perspectivas para una nueva reflexión bíblico-teológica en torno a la creación.

Schalkwyk, A. V. (2014). ECOLOGICAL ACTIVISM AND AN INTERRELIGIOUS DIALOGUE OF LIFE – A CASE STUDY OF THE SOUTHERN AFRICAN FAITH COMMUNITIES ENVIRONMENTAL INSTITUTE. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 112, 1–21.

Seigneurie, K. (2021). Modern nihilism and Naguib Mahfouz’s faith in liberalism. Edebiyât: A Journal of Middle Eastern Literatures, 24, 167–189.

Sheynov, T. (2024). Athens and Jerusalem of Leo Strauss and Leo Shestov. Voprosy Filosofii.

Sklias, P., & Tzifakis, N. (2013). Beyond Nemesis and Salvation: A Reorientation of the Debate on the Greek Economic Crisis. 1–7.

Slojka, E. (2008). Escape from Paradox: Perceval’s Upbringing in the Conte du Graal. Arthuriana, 18, 66–86.

Smith, C. (2011). The Effects of a Hermeneutic of Crisis on the Liturgy.

Tebartz-Elst, B. F.-P. (2021). A Mercy that Fosters Faith: Virtues for Catechists and Believers. International Journal of Evangelization and Catechetics, 2, 171–182.

Turner, F. (1990). The Victorian Crisis of Faith and the Faith That was Lost. 9–38.

Tzokov, P. (2020). STRESS AND CRISIS IN THE FAMILY IN CHILDREN WITH AUTISM AND DOWN SYNDROME. 38, 915–921.

Walick, A. E. T., & Hestiningrum, P. (2021). THE RATIONALITY OF FAITH: The Study of Abraham’s Faith in Hebrews 11: 17-19. 2, 35–52.

Willis, K. (1984). The Adolescent Russell and the Victorian Crisis of Faith. Russell: The Journal of Bertrand Russell Archives, 4, 123–135.

Willis, K., Tennyson, A., Arnold, M., Carlyle, T., & Willis, K. (2007). The Adolescent Russell and the Victorian Crisis ofFaith KIRK WILLIS.

Wood, C. (2016). Solving the Information Security & Privacy Crisis by Expanding the Scope of Top Management Personal Liability. Journal of Legislation, 43, 65.

Yih, C. (2024). Living in the Aftermath: Spiritual Struggles of Hong Kong Christian Women Survivors of Sexual Violence. Pastoral Psychology.

Zahrai, L. (2022). Individual Crisis: the Dynamics of the Basic Experiences. Journal of Vasyl Stefanyk Precarpathian National University.

Závodský, N. (2016). Bakchantky, Faust a kravičky boží.

ÐÅартич, Р. Ð’., & Горбань, О. Ð’. (2020). The phenomenon of historical memory in the context of the genesis of historical methodology.