Изучение Библии: что символизирует хлеб в Библии?

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Библиография:

Адугна, М. (2001). Женщины и война в Эфиопии.

Amato-Hemert, K. (2001). The Bread of Life: A Cookbook for Body and Soul / Art of the Inner Meal: Eating as a Spiritual Path / Golden Arches East: McDonald’s in East Asia. Anglican Theological Review, 83, 661.

Badem, A. (2021). Traditional Turkish Sweet Bread Discovered in Famine: Pear Bread. Yüzüncü Yıl ÃÅniversitesi Sosyal Bilimler Enstitüsü Dergisi.

Bass, A. (2019). The Donatist Church in an apocalyptic age. By Jesse A. Hoover. (Oxford Early Christian Studies.) Pp. x + 254. Oxford–New York: Oxford University Press, 2018. £70. 978 0 19 882551 7. The Journal of Ecclesiastical History, 70, 594–595.

Brown, J. (1982). The spiritual legacy of the American Indian.

Cock, M. D. (2021). Theodoret of Cyrus and His Exegetical Predecessors: A Study of His Biblical Commentary Prefaces. Open Theology, 7, 445–460.

Costanza, J. R. D. S. (2013). Os sacramentos na igreja antiga. 18, 25–39.

Czyżewski, B. (2023). Ecclesio-Mariological Interpretation of Rev 12:1–6 in Early Christian Writings. Verbum Vitae.

Diemer, J. (2021). The Sacred and the Mundane: Biblical Bread and Priestly Wifehood in The Wife of Bath’s Prologue.

Eben, M. C. (1982). Heinrich Böll: the Aesthetic of Bread  the Communion of the Meal. Orbis Litterarum, 37, 255–273.

Gaul, A. (2022). Bread and the Art of Being Governed. Current History.

Grosse, C. (2023). As Often As You Eat This Bread: Communion Frequency in English, Scottish, and Early American Churches, by Gregory David Soderberg. Church History and Religious Culture.

Hyman, R. T. (2009). Four Acts of Vowing in the Bible. Jewish Bible Quarterly, 37, 231.

James, E. O. (1957). E.S. Drowner: Water into wine: a study of ritual in the Middle East . xvi, 273 pp., front, 18 plates, 24 figs. London: John Murray, 1956. 25s. Bulletin of the School of Oriental and African Studies, 19, 177–177.

Jeffrey, M. A. (1974). Armored Tactics from Kadesh to Israel: A Study of Mobile Warfare from Biblical Times to the Present.

Kastner, B., & Spooner, J. (2022). Should the sculpture of Synagoga at Bamberg Cathedral be removed? Considerations and approaches to the problem of anti-Jewish images in a Christian church. Sculpture Journal.

Khrypko, S. (2020). Dialogue of Generations as Communicative Dimension of Bread Culture Semantics in the Ukrainian Sacral Tradition. Journal of History Culture and Art Research.

Kovalenko, A. (2021). Features of the formation of the Сhristian church in the early Сhristian period. Sophia. Human and Religious Studies Bulletin.

Magiru, A. (2017). The Leasing Contracts and Their Historical Evolution from Biblical to Modern Times. Economics, Management, and Financial Markets, 12, 270.

Mahohoma, T. C. (2017). Difficult texts: Koinonia, Acts 2.42. Theology, 120, 364–366.

Miraflor, A. (2016). The Extent of Practice of Spiritual Disciplines of JCMB Congregation.

Mount, R. T. (1993). Levels of Meaning: Grains, Bread, and Bread Making as Informative Images in Berceo. Hispania, 76, 49–54.

Nikki, N., Kaše, V., & Špiclová, Z. (2022). The Meaning of Paul: A distributional analysis of early Christian Greek literature from the first five centuries.

Nouwen, H. J. M. (1997). Bread for the Journey: Reflections for Every Day of the Year.

Nwagu, T. (2019). The Practice of Breaking Bread and Togetherness.

Petrović, S. (2019). Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον in Mt 6:11 as ‘Our Super-Substantial Bread.’ Philotheos.

Phelps, S. H. (2015). Why I Preach from the Hebrew Bible. Tikkun, 30.

Potgieter, R. (2015). Bread: From grain to life. Validating the use of metaphor. 49, 1–7.

Powell, F. (1937). Book Review: A History of the Early Christian Church. Review & Expositor, 34, 108–109.

Scales, L. (2007). Bread, Cheese and Genocide: Imagining the Destruction of Peoples in Medieval Western Europe. History, 92, 284–300.

Sergeeva, V. S. (2021). Food Symbolism in the World of Vision of Piers Plowman. Studia Litteraria.

Shirinian, M. (2022). The Order of the Books in Solomon’s Tripartite According to Early Christian, Early Byzantine and Medieval Armenian Interpreters. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye Otnoshenija.

Somos, R. (2021). Órigenész az eucharisztiáról. Sapientiana: A Sapientia Szerzetesi Hittudományi Főiskola Folyóirata.

Spinoza and Biblical Philology in the Dutch Republic, 1660–1710. Jetze Touber. Oxford: Oxford University Press, 2018. xviii + 314 pp. $98. (n.d.).

Suriano, M. J. (2014). Breaking Bread with the Dead: Katumuwa’s Stele, Hosea 9:4, and the Early History of the Soul. Journal of the American Oriental Society, 134, 385.

Szekernyés, L. (2023). Bread or Flatbread?¯: An Archaeological Attempt to Reconstruct Roman Bread. Hungarian Archaeology.

Woodmorappe, J., & Lamoureux, D. (2008). Evolutionary Creation: A Christian Approach to Evolution.

World, B. (1903). The Bible and Personal Experience. The Biblical World, 22, 323–328.

Zuckerman, B., Gropp, D. M., Pitard, W. T., & Porten, B. (1987). Puzzling out the past¯: making sense of ancient inscriptions from biblical times¯: an exhibition at the Dubin/Wolf Exhibition Center, Wilshire Boulevard Temple, April 5th to November 15th, 1987.

Azizi, S., & Azizi, M. (2023). Evaluation of producing gluten-free bread by utilizing amaranth and lipase and protease enzymes. Journal of Food Science and Technology, 60, 2213–2222.

Bayramov, E., Aliyev, S., Gasimova, A., Gurbanova, S., & Kazimova, I. (2022). Increasıng the bıologıcal value of bread through the applıcatıon of pumpkın puree. Eastern-European Journal of Enterprise Technologies.

Beiswanger, G. W. (n.d.). The character value of the Old Testament stories.

Beranbaum, R. L. (2003). The Bread Bible.

Bullock, J. S. (2022). REVEALING THE KINGDOM:AN EXAMINATION OF JESUS’ ANNOUNCEMENT OF THE KINGDOM OF HEAVEN IN MATTHEW’S GOSPEL. BIBLICAL STUDIES JOURNAL.

Carver, W. (1913). Book Review: III.—Biblical Literature: The Life and Teachings of Jesus According to the Earliest Records. Review & Expositor, 10, 455–455.

Domazet, B. (2023). Bread and Circuses – The Development, Symbolism and Representation of Gladiatorial Games. Pleter.

Филипек, С. (2023). Король птиц и птица королей: О символике орла в культуре, верованиях и искусстве. Asian Journal of Social Science Studies.

Goei, H. L. (2023). Meaning of Bread in John 6:25-59. English Language and Education Spectrum.

Гордон, Б. (2024). Вспоминая Иеронима и забывая Цвингли: Цюрихская латинская Библия 1543 года и становление церкви Генриха Буллингера. Zwingliana.

Graves, M. (2014). Book Review: John C. Holbert, Telling the Whole Story: Reading and Preaching Old Testament Stories. Review & Expositor, 111, 435–436.

Hearlson, C. L. (2022). A Eucharistic Pedagogy: Gospel Parables and Teachings in Simone Weil’s On the Right Use of School Studies. HORIZONS A, 49, 1–20.

Hensperger, B. (1998). The Bread Bible.

Хьюстон, Т. Дж. (2022). Utenga Wambone — Благая весть: исследование исторических переводов Библии на язык чияо и лингвистических текстов. Studia Historiae Ecclesiasticae.

Хантсман, Р. (2020). Почему она бежала: Символика колодца в Еврейской Библии в Протоевангелии Иакова 11.1–4. 19, 59–67.

Чо, Ю. И. (2023). Исследование богословского значения почек в Библии – на примере мирной жертвы –. Научно-исследовательский богословский институт Университета Самюк.

John, A. E., & Olajoke, A. S. (2012). Engaging with Old Testament Stories: A Multimodal Social Semiotic Approach to Children Bible Illustrations. International Journal of Applied Linguistics and English Literature, 1, 219–225.

Kharisma, Y. B. R. (2017). The importance of recreating Elijahs biblical miracles in Paulo Coelhos the fifth mountain.

Kim, Y. (2022). A Study of Miracle Stories in the Old Testament, Focused on the Sea Event of Exodus 14. The Society of Theology and Thought.

Крашовец, Й. (2022). Символика имен и слова «имя» в Библии. Bogoslovni Vestnik.

Królak, M., Górska-Warsewicz, H., Mądra-Sawicka, M., Rejman, K., Żakowska-Biemans, S., Szlachciuk, J., Czeczotko, M., Kwiatkowski, B., Zaremba, R., & Wojtaszek, M. (2022). Towards Sustainable Innovation in the Bakery Sector—An Example of Fibre-Enriched Bread. Sustainability.

Lategan, W. (2016). The steward living in covenant: A new perspective on Old Testament Stories / RE Vallet. 76, 157–159.

Meyer, E. E., & Pietersen, L. P. (2016). Old Testament stories and Christian ethics¯: some perspectives from the narrative of Judah and Tamar. STJ | Stellenbosch Theological Journal, 2, 241–259.

Миндаугас, Р., и Кондратьене, Р. (2023). Растения, упомянутые в Библии, и их эквиваленты на литовских церковных кладбищах. Acta Horticulturae et Regiotecturae, 26, 73–79.

Moskalenko, S., & McCauley, C. (2019). Jesus Without Miracles. The Marvel of Martyrdom.

Moujabbir, S., Aboukhalaf, A., Kalili, A., Naciri, K., Sahel, K., Rocha, J., & Belahsen, R. (2023). Sourdoughs Used in the Preparation of Traditional Bread in the Province of Figuig in Eastern Morocco. International Journal of Food Studies.

Никель, К. (2023). Путаница Джордана Питерсона в отношении религиозного символизма: урок Каина и Авеля. On Thinking, 22, 45–52.

Остащук, И., Лян, К., Хрипко, С., Чембержи, Д., Лобанчук, О., Никитченко, О., Спудка, И., & Чоп, В. (2023). Цветочная символика в украинском храмовом искусстве. Wisdom.

Rathore, S., & Pandey, A. (2023). Optimization Study of the Effect of Rice and Wheat Flour Blend Ratio and Water Content on Bread Texture and Sensory Quality. Journal of The Institution of Engineers (India): Series A, 104, 195–206.

Reade, S. (2009). First Impressions: Adapting Jane Austen’s Pride & Prejudice Simon Reade. Restoration and Eighteenth-Century Theatre Research, 24, 83.

Rose, A., & Jinila, G. (2020). Feminist Ideas That Jesus Says. International Research Journal of Tamil.

Saxon, E. (2012). Art and the Eucharist: Early Christian to ca. 800.

Sergeeva, V. S. (2021). Food Symbolism in the World of Vision of Piers Plowman. Studia Litteraria.

Shurney, G. A., & Zottola, E. A. (1976). Biblical Food Processing1. Journal of Milk and Food Technology, 39, 439–441.

Spronk, K. (2008). SANCTIONING SAMSON: DO OLD TESTAMENT STORIES ABOUT VIOLENCE MAKE SENSE TODAY? SOME ANSWERS FROM THE PERSPECTIVE OF REDACTION CRITICISM AND HISTORY OF RESEARCH. 169–180.

The Syriac Version of the Old Testament: An Introduction . By M. P. Weitzman. University of Cambridge Oriental Publications 56. Cambridge: Cambridge University Press, 1999. xvi + 355 pp. $79.95 cloth. (n.d.).

Velasco, M. R. (2020). Цветовой символизм в кастильских атлантических библиях: инициалы и сцены из Авильской Библии (BNM, Vit. 15-1). 9, 169–189.

Veldman, I. M. (1995). The Old Testament as a Moral Code: Old Testament Stories as Exempla of the Ten Commandments. Simiolus: Netherlands Quarterly for the History of Art, 23, 215.

Walker, R. (1997). Politically Correct Old Testament Stories.

Wieringen, A. (2016). Meal in Bible and Liturgy. 1, 118–130.

Yuniarto, P., & Kwirinus, D. (2023). Jesus as a Historical Man Based on Oddbjørn Leirvik’s Thoughts: Interreligious Dialogue between Islam and Catholicism. Religió: Jurnal Studi Agama-Agama.

Yurina, E., & Pomarolli, G. (2017). The biblical symbolism of bread in figurative means of Russian and Italian languages. 84–106.

Zanegina, A. B., Smolenskaya, V. K., Leventceva, E. N., & Mironova, E. I. (2024). Gold of Russia. The Symbolism of Bread in the Monumental Decoration of the Capital Subway. Zemleustrojstvo, Kadastr i Monitoring Zemel’ (Land Management, Cadastre and Land Monitoring).