Почему Иисус родился в яслях: скрытый смысл

Agyapong, K. A., Asamoah, E. F., Adjei-Fianko, D., & Kwafo, E. A. (2024). A Contemporary Pentecostal Theodicy of a Just God on a Killing Spree. Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal.

Bara, Z. (2021). La realtà mistica della Chiesa nella riflessione ortodossa di Dumitru Stăniloae. Studia Universitatis Babeș-Bolyai Theologia Catholica Latina.

Beaumont, M., & Kaisy-Friemuth, M. E. (2016). Outline of al-Radd al-jamīl—A Fitting Refutation of the Divinity of Jesus from the Evidence of the gospel. 33–42.

Biviano, E. L. (2018). Catholic Energy Ethics: Commitments and Criteria. Relations.

Borgehammar, S. (2019). Gudstjänstens grund: deltagandets mysterium¯: En teologisk essä. 94, 103–114.

Celarc, M. (2020). Awake and change. Luke’s didactic approach to evolving perception. 13, 397–419.

Chia, P., & Juanda, J. (2020). An Exegesis Paper On Ignatius To Ephesians 18-19. Journal Kerugma.

Choi, S., & Min-Kim. (2014). The Expression of Divinity and Humanity of Christ through His Body and Clothes in the Medieval Paintings, Baptism of Christ. Journal of the Korean Society of Costume, 64, 168–183.

Doering, S. (2006). Between Humanity and Divinity: Christ Consciousness in Jacques Maritain’s On the Grace and Humanity of Jesus and the Epistemology of Michael Polanyi.

Dorroll, P. C. (2023). Review of Nazianzuslu Grigorius ve Kutsal Ruh’un Tanrılığı Meselesi, by Elif Tokay. Oksident.

Dr, B. B. G. (2021). Evil and Meaningful Existence: A Humanistic Response through the Lens of Classical Theism. 120–129.

Drake, K. J. (2024). The Humanity of Jesus Christ in Zwingli’s Theology. Reformed Theological Review.

Elazar, G., & Billig, M. (2022). Concrete holiness and place attachment: Christian Zionist agricultural volunteers in Samaria. Social Compass, 69, 41–58.

Fuller, C. E. (1945). Jesus’ Divinity & Humanity – John 11 (Partial Program).

Garner, G. (2004). God Has Revealed Himself Definitively and Finally in Jesus Christ – An Arrogant & Offensive Claim?

Geffré, C. (2001). Theology of Religions or the Salvation of a Diverse Humanity. Raisons Politiques, 104–120.

Hutabarat, J. (2023). ANALISIS INTEGRITAS PEMIMPIN DALAM KELOMPOK SEL BAGI PENINGKATAN ROHANI JEMAAT DI GEREJA BETHEL INDONESIA TABGHA TANJUNG PIAYU BATAM. JURNAL IMPARTA.

Jesus, Humanity and the Trinity: A Brief Systematic Theology . By Kathryn Tanner. Minneapolis: Fortress, 2001. xix + 134 pages. $15.00 (paper). (n.d.).

Lamprecht, L. (2016). Reading Matthew 6:13a (‘Lead Us Not into Temptation’) within the Massâh-Matrix: Biblical and Historical Literary Evidence for a Further Consideration of the Sixth Petition in the Lord’s Prayer. Journal of Early Christian History, 6, 22–42.

Litwa, M. D., Husek, V., Koroma, E. S., Harris, B. A., Coogan, J., Palladino, A., Mooney, C. R., Berglund, C., & Bay, C. (2023). Deification and Defecation: Valentinus Fragment 3 and the Physiology of Jesus’s Digestion. Journal of Early Christian Studies, 31, 1-103-105-107-107-109-109-110-111-113-18-19-31-33-56-57-84–85.

Lohfink, G. (2001). Does God Need the Church?: Toward a Theology of the People of God. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 10, 491–493.

McGrath, G. J. (2004). What Does It Mean to Be Saved? Broadening Evangelical Horizons of Salvation. Anglican Theological Review, 86, 176.

McKenna, M. (2020). The Female Line in the Bible. Ratzinger’s Deepening of the Church’s Understanding of Tradition and Mary. Religions.

Modes, J. V., & Pioneira, B. (2014). A SALVAÇÃO NO ANTIGO TESTAMENTO: FÉ, E ALÉM DELA, É QUE TORNA A MESMA UMA REALIDADE! SALVATION IN THE OLD TESTAMENT: FAITH, AND NOTHING BEYOND, IS WHAT MAKES IT A REALITY!

Molina, J. C. G. (2024). Hermenéutica de la identidad humana de Jesús. Revista Albertus Magnus.

Morris, T. V. (1983). Divinity, humanity, and death. Religious Studies: An International Journal for the Philosophy of Religion, 19, 451–458.

Nascimento, M. V. R. (2021). JESUS CRISTO: HUMANO, DIVINO OU HUMANO E DIVINO?

Origins, U., & Yoruba land. (2023). Unveiling the origins and legacy: The historical trajectory of Ikire town in Yoruba land. International Journal of History.

Quaintance, C. (1998). The Word Became Flesh: The Inseparable Divinity and Humanity of Jesus in the Gospel of John.

Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.

Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.

ROMANS: A THEOLOGICAL AND PASTORAL COMMENTARY. By Michael J.Gorman. Grand Rapids, MI: Eerdmans, 2022. Pp. xxiii + 325. Hardcover, $37.70. (n.d.).

Åžahi̇n, N. (2022). Origen’s Conception of Universal Salvation: Apokatastasis. EskiÅŸehir Osmangazi ÃÅniversitesi Ä°lahiyat Fakültesi Dergisi.

Schaff, P. (2009). The person of Christ¯: the perfection of His humanity viewed as a proof of His divinity¯: with a collection of impartial testimonies to the character of Jesus.

Sellers, R. (2021). Toward a multifaith view of atonement. Review & Expositor, 118, 71–85.

Setyobekti, A. B. (2023). THE HYPOSTASIS OF JESUS AND HIS REFLECTIONS FOR CURRENT BELIEVERS. Manna Rafflesia.

Sianturi, J. (2020). Humanity and God’s Divinity. 135–138.

Silva, M. C. D. (2021). Hoje cumpriu-se esta Escritura que ouviste: o Apocalipse de João em perspectiva intertextual a partir do Antigo Testamento.

Sönmez, Z. (2022). Подражание и следование человечности Иисуса Христа в контексте моральных добродетелей. İnsan ve Toplum Bilimleri Araştırmaları Dergisi.

Stagg, F. (1969). Book Review: II. Biblical Studies: The Humanity and Divinity of Christ, a Study of Pattern in Christology. Review & Expositor, 66, 328–329.

Stevenson, A. (2024). The Consciousness of the Historical Jesus.

The Christian Moses: Vision, Authority, and the Limits of Humanity in the New Testament and Early Christianity. By Jared C. Calaway. Studies in Christianity and Judaism 2. Montreal: McGill-Queen’s University Press, 2019. xviii + 387 pp. $34.95 paper. (n.d.).

Trubowitz, R. (2014). As Jesus Tends to Divinity in Paradise Regained: Mathematical Limits and the Arian Son. 109–128.

Trujillo, D. (2011). Christ Pantocrator: The Unsettled Debate Over the Humanity and Divinity of Jesus.

Tsiane, M. M. P. (2013). Conceptualising the divinity and humanity of Jesus Christ in the Africa Pentecostal Independent Churches: a Bethesda Apostolic Faith Mission Church case study.

Walsh, M. L. (2012). Re-imagining Redemption: Universal Salvation in the Theology of Julian of Norwich1. HORIZONS A, 39, 189–207.

Watson, G. (2008). Liberation at the Crossroads: Where Divinity and Humanity Embrace.

Zukowski, J. (2010). Joseph Bates on atonement and salvation. 6, 4–31.

Калинин, ÐÅ. Г. (2019). New Evidence of the Controversy About Whether the Humanity of Christ Can Contemplate His Divinity. Theological Herald.

AlCariño. (2003). A Manger for a throne.

Barker, G. A., Gregg, S. E., & Tutu, D. (2010). Jesus Beyond Christianity: The Classic Texts.

Böhlig, A. (2012). Manichäismus und christliche und gnostische Umwelt. 21–33.

Branch, A. (2019). Radical Feminism as a New Religious Movement.

Cassity, K. (2016). Not Alone: Ironic Faith, The Comic Worldview, and Process Theology in Monty Python’s Life of Brian. Journal of Religion & Film.

Coda, P. (2018). Chiara Lubich: Inaugural Speech of Sophia: Analysis and Interpretation. Claritas: Journal of Dialogue and Culture, 7, 4.

ELLisoN, B. H. L. (1912). The Significance of the Old Testament for Today. The Biblical World, 39, 75–79.

Evans, A. (2010). A practical approach to methodological considerations in interpreting the Bible for children. Journal for Semitics, 19, 361–375.

Eykel, E. M. V. (2017). A Virgin Shall Spin and Bear a Son: Reconsidering the Significance of Mary’s Work in the Protevangelium Jacobi.

Gillen, A. (2020). The Genesis of SARS-CoV-2 Virus and the Origin of the COVID-19 Pandemic.

Granquist, M. A. (2017). The Invisible Bestseller: Searching for the Bible in America by Kenneth A. Briggs (review). Lutheran Quarterly, 31, 336–337.

Hargreaves, C. (2003). Route-Making, Dilemma and the Jesus of History. Theology, 106, 334–341.

Hayward, J. (1954). Religious Implications of Modern Painting. The Journal of Religion, 34, 192–200.

Hughes, D. (1976). The Star of Bethlehem. Nature, 264, 513–517.

Хантсман, Р. (2020). Почему она бежала: Символика колодца в Еврейской Библии в Протоевангелии Иакова 11.1–4. 19, 59–67.

Isaacson, W., & Thomas, E. (1986). The Wise Men.

Jacques, R., Willcocks, D., Praetorius, M., Kirkpatrick, W., Britten, B., Kocher, C., Bach, J., Wood, C., Kodály, Z., Sargent, M., Mendelssohn-Bartholdy, F., Pearsall, R., Sullivan, A., Warrell, A. S., Tate, P., Shaw, M., Williams, R., Armstrong, T. S., Cooke, A., ¦ Shaw, G. (1961). Fifty Christmas carols.

Jason, O. (2013). Jesus: Born Poor or Rich?

Khalaf, M. A. (1999). The Significance of Jerusalem to Muslims. 2, 75–79.

Kozlovic, A. (2014). Son of Man: An African Jesus Film. Journal of the Bible and Its Reception, 1, 181–185.

Krey, P. D. W., & Heavenly, A. A. (2014). Books Received. Theological Studies, 75, 711–716.

Laycock, J. (2020). The Secret History of the ‘Earling Exorcism.’

León, T., & Fabián, S. (2016). Historia de las fiestas populares religiosas y su incidencia sociocultural en la vida de los habitantes de Riobamba desde el año 2000 hasta la actualidad.

Levy, C. H. (n.d.). An Illustrated Life of Jesus by J. James Tissot. With Portrait and Seven Illustrations. In The Open Court (Vol. 1899, p. 1).

Lincoln, A. (2013). Born of a Virgin?: Reconceiving Jesus in the Bible, Tradition, and Theology.

Maccoby, H. (2008). Book Reviews. Contributions to Indian Sociology, 42, 321–347.

Makowska, K. (2019). Stefan Borowiecki (1881–1937). Journal of Neurology, 267, 578–579.

Marks, A. (1995). Statement of Faith. Theology Today, 51, 602–603.

Murray, S. (2007). Hymn Interpretation: Carols for Grown-Ups-"All over Creation".

Myre, A., Satan, L., & Myre, A. (2019). SATAN. Fabulous Monsters.

Osai, O. (2013). Jesus: Born Poor or Rich?

Owens, W. (2011). The Gospels: Authorized King James Version.

Painter, N. (1994). Representing Truth: Sojourner Truth’s Knowing and Becoming Known. The Journal of American History, 81, 461–492.

Perrin, N. (1967). The Parables of Jesus as Parables, as Metaphors, and as Aesthetic Objects: A Review Article. The Journal of Religion, 47, 340–346.

R., F. D., Joseph, S. A., Mathew, L. L., & S., S. (2024). JINGLE BELLS IN THE HISTORICAL WAYS OF CAROL SONGS. ShodhKosh Journal of Visual and Performing Arts.

Raza, A., & Khalid, .. M. S. (2022). Interfaith Dialogue: Ethical Commonalties in Judaism, Christianity and Islam. Islamic Studies Research Journal Abḥāth.

Revington, R. (2021). How Dorothy L. Sayers Helped the Prime Minister of Canada Rally His Country before D-Day. Journal of Inklings Studies.

Ruhräh, J. (1934). CARE OF THE NEW-BORN. JAMA Pediatrics, 48, 633–633.

Rutter, J., Willcocks, D., Kocher, C., Kirkpatrick, W., Woodward, G., Wood, C., Mendelssohn-Bartholdy, F., Cummings, W. H., Britten, B., Pearsall, R., Sullivan, A., Hadley, P., Gauntlett, H. J., Goss, J., Pont, K., Gruber, F., & Ballet, W. (1980). Fifty carols for sopranos and altos.

Small, K. J. A. (2009). Book Review: Metavista: Bible, and Mission in an Age of Imagination. Missiology: An International Review, 37, 279–280.

Smiles, A. (2021). SADHU SUNDAR SINGH – HIS CONTRIBUTION TO INDIAN CHRISTIAN THEOLOGY. Indian Journal of Applied Research, 71–74.

Tabor, J. D. (2012). Paul and Jesus: How the Apostle Transformed Christianity.

Tvedtnes, J. A. (2012). Biblical and Non-Biblical Quotes in the Sermons and Epistles of Paul.

Tweed, T. (2002). Our Lady of Guadeloupe Visits the Confederate Memorial. Southern Cultures, 8, 72–93.

Vermès, G. (1997). The Complete Dead Sea Scrolls in English.

Viriri, A., & Viriri, V. Z. N.-S. (2015). Shona names: their origins and import.

Woźniak, J. (2018). Trzy wielkie symbole chrzcielne Wigilii Paschalnej w nauczaniu Josepha Ratzingera – Benedykta XVI. Teologia i Człowiek.

정승현. (2014). 성문 ë°â€Ã¬â€”ì„Šê³ ë‚Šë°›ìż신 예수 그리스도. 92, 237–259.