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The Origins of Hebrew: In Search of the Holy Tongue. (2017). A Social History of Hebrew.

Amzallag, N., & Yona, S. (2018). The Metallurgical Meaning of מִקְנֶה in Biblical Hebrew. Hebrew Studies, 59, 23–27.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Betakore, Y., Boiliu, F., Zakaria, J. E., & Pribadi, D. (2023). The effectiveness of Praise and Worship Services in increasing Congregational Faith in Churches. Pharos Journal of Theology.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Christian, Andréa, Dániel, 12, Ángel, 10, Ezekiel, Angela, Francis, 36, Angélica, Jacob, Ashley, & Jerald. (2016). What’s In Your Name? Associated Meanings of the Common Filipino Names Among Young Filipinos.

Dakake, M. M. (2022). Myth and History in Islamic Thought: A Comparison with the Jewish and Christian Traditions. Buddhist-Christian Studies, 42, 279–298.

Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Dubois, D. C. (2015). The Virtuous Fall. Journal of Religious Ethics, 43, 432–453.

Dumont, H., Han, B., Guo, F., Chen, H., Cheng, D., Liu, P., Xu, L., Sanoamuang, L., Rietzler, A. C., Xu, S., Vierstraete, A., & Elías-Gutiérrez, M. (2021). Toward a phylogeny and biogeography of Diaphanosoma (Crustacea: Cladocera). Aquatic Ecology, 55, 1207–1222.

Edwards, D. R. (2022). Taken Up in Glory: Early Christian Traditions of the Ascension in Light of 1 Timothy 3:16. Journal of Early Christian History, 12, 27–47.

Eichler, R. (2024). Rhapsody in the Blue: Another Greek Loanword in Biblical Hebrew. Zeitschrift Für Die Alttestamentliche Wissenschaft.

Ellis, D. I., Nakayama, D., & Fitzgerald, T. (2020). Missions, Humanitarianism, and the Evolution of Modern Global Surgery. The American Surgeon, 87, 681–685.

Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.

Hellmeier, P. (2021). The Meaning of the Biblical Citations in the Expositio of Berthold of Moosburg. The Renewal of Medieval Metaphysics.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kurapati, I., & O’Neill, D. W. (2018). The XVI International Christian Medical and Dental Associations World Congress. Christian Journal for Global Health.

Linnér, R. K., Mallard, T., Barr, P., Sanchez-Roige, S., Madole, J. W., Driver, M., Poore, H. E., Vlaming, R., Grotzinger, A., Tielbeek, J., Johnson, E. C., Liu, M., Rosenthal, S., Ideker, T., Zhou, H., Kember, R., Pasman, J. A., Verweij, K., Liu, D. J., ¦ Dick, D. (2021). Multivariate analysis of 1.5 million people identifies genetic associations with traits related to self-regulation and addiction. Nature Neuroscience, 24, 1367–1376.

Madison, A., Andridge, R., Kantaras, A. H., Renna, M., Bennett, J. M., Alfano, C. M., Povoski, S., Agnese, D., Lustberg, M., Wesolowski, R., Carson, W. E., Williams, N., Reinbolt, R., Sardesai, S., Noonan, A. M., Stover, D., Cherian, M., Malarkey, W., & Kiecolt-Glaser, J. (2023). Depression, Inflammation, and Intestinal Permeability: Associations with Subjective and Objective Cognitive Functioning throughout Breast Cancer Survivorship. Cancers, 15.

Maria, H., Salenda, S., Vivian, O., Batara, F. G., & Pajan, W. D. (2023). Tantangan dan Peluang Praktek Hospitalitas Kristen di Era Adaptasi Kebiasaan Baru (AKB). Kharisma: Jurnal Ilmiah Teologi.

Muus, C., Luecken, M. D., Eraslan, G., Waghray, A., Heimberg, G. S., Sikkema, L., Kobayashi, Y., Vaishnav, E. D., Subramanian, A., Smilie, C., Jagadeesh, K., Duong, E., Fiskin, E., Triglia, E., Ansari, M., Cai, P., Lin, B., Buchanan, J., Chen, S., ¦ Ziegler, C. G. K. (2020). Integrated analyses of single-cell atlases reveal age, gender, and smoking status associations with cell type-specific expression of mediators of SARS-CoV-2 viral entry and highlights inflammatory programs in putative target cells. bioRxiv.

Naser, H. S., & Al-Rikaby, A. B. M. (2020). The Persuasive Power of Religious Metaphor in Selected Qur’anic and Biblical Verses. Al-Adab Journal.

Olmsted, W. (2006). Rhetoric: An Historical Introduction.

Pinter, T., & Márkus, K. P. (2022). The Role of Online Bible Readers in Biblical Concordance Making. Hungarian Studies Yearbook, 4, 183–196.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Rasip, Z. M. (2023). The Term Son of God as a Proof of Jesus’ Humanity: A Biblical Analysis. IJUS | International Journal of Umranic Studies.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Shannonhouse, L. R., Dosal-Terminel, D., Kwag, D., Hall, M. E. L., Park, C. L., McMartin, J., Silverman, E. J., Aten, J., O’Connor, M. H., & Kapic, K. (2023). God was with me: A qualitative study of Christian meaning-making among refugees. Journal of Traumatic Stress.

Shofaussamawati, S., & Haqqi, M. N. (2023). Whether the Sign of Prostration in the Face of Believers is Real? the Qur’an’s Victory Verses and Its Biblical Reference. Hermeneutik.

Sirait, R., Aritonang, H. D., Tarigan, I. S., Bertekun, Kesalehan, P. O., Masa, K., Kini, Ayub, K., Ayub, D. K., Refleksinya, D., & Orang, B. (2023). Kesalehan Ayub Dalam Kitab Ayub 2:1-13 Dan Refleksinya Bagi Orang Kristen Masa Kini. LUMEN.

Smoljo-Dobrovoljski, S. (2022). PSYCHOANALYTIC PARADIGM AND ITS MEANING FOR CHRISTIAN ANTHROPOLOGY.

Svikis, D., Dillon, P., Meredith, S. E., Thacker, L., Polak, K., Edwards, A. C., Pomm, D., Dick, D., Kendler, K., Ped, D. M. K. Z. N. A. E. N. Z. K. D. P. N. T. A. T. N., Dick, D., Pedersen, K., Neale, Z. E., Thomas, N., Adkins, A. E., Bannard, T., Cho, S., Barr, P., Byers, H. A., ¦ Webb, B. (2022). Coffee and energy drink use patterns in college freshmen: associations with adverse health behaviors and risk factors. BMC Public Health, 22.

Varona, P. (2023). Eusebius’s Four Tempora: A Brief Survey of Christian Chronological Traditions through Their Reception in Byzantine Supputationes. Journal of Early Christian Studies, 31, 355–385.

Westra, H., Peters, M., Esko, T., Yaghootkar, H., Schurmann, C., Kettunen, J., Christiansen, M., Fairfax, B., Schramm, K., Powell, J., Zhernakova, A., Zhernakova, D., Veldink, J., Berg, L. H., Karjalainen, J., Withoff, S., Uitterlinden, A., Hofman, A., Rivadeneira, F., ¦ Franke, L. (2013). Systematic identification of trans eQTLs as putative drivers of known disease associations. Nature Genetics, 45, 1238–1243.

White, B. W., Gratton, D., & Agbobli, C. (2017). Actes à poser en contexte interculturel: quelle place pour l’intervention? 7, 7–11.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Yancey, G., & Quosigk, A. (2021). One Faith No Longer.

Zai, E., & Simatupang, P. (2023). Lowalangi Deity in Nias Community Traditions Reviewed from the Perspective of Christian Faith. ENDLESS¯: International Journal of Future Studies.