هل اسم "ديستني" (Destiny) يحمل معنى كتابياً؟

Abe, M., & LaFleur, W. (1985). Tillich from a Buddhist Point of View. 171–185.

Alsen, C. (2023). Seeing the Biblical World of Sodom-Mamre Through Surveillance. Biblical Interpretation.

Anderson, G. (2004). The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 13, 495–497.

Antonova, V., & Korkh, O. (2021). Formation of the Self-Made-Man Idea in the Context of the Christian Middle Ages. Anthropological Measurements of Philosophical Research.

Artemi, E. (2013). Gregory Nazianzen’s trinitarian teaching based on his Twentieth Theological Oration. 4, 127–146.

Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

BanaÅ›-Korniak, T. (2023). PieÅ›ni nabożne o piekle… i Wieczność straszliwa […](#)(#)(#)(#) na uchronÄ™ potÄ™pienia (1692) – uwagi o nieznanym polskim druku Stefana Wielowieyskiego. Studia Slavica.

Bossman, D. (2020). Presenting the Issue: Biblical Stories, Their Interpretations, and Their Impact. Biblical Theology Bulletin, 50, 114–115.

BRADSHAW, MARION J. Free Churches and Christian Unity: A Critical View of the Ecumenical Movement and the World Council of Churches. Pp. xiv, 225. Boston: Beacon Press, 1954. $3.50. (n.d.).

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Corrie, M. (2013). God may well fordo desteny: Dealing with Fate, Destiny, and Fortune in Sir Thomas Malory’s Le Morte Darthur and Other Late Medieval Writing. Studies in Philology, 110, 690–713.

Hazlitt, W., & Wu, D. (n.d.). A View of the English Stage.

Hengstmengel, J. (2021). The paradox of value in the teaching of the Church Fathers. The European Journal of the History of Economic Thought, 28, 695–707.

Kelly-Zukowski, M. (2005). The subversiveness of the marginalized women of scripture: Models of faith and action for twenty-first century women. Gender Issues, 22, 29–42.

Kovalevskaya, T. (2021). DOSTOEVSKY AND THE MOTIFS OF POWER, LOVE, AND HUMAN BEINGS’ METAPHYSICAL DESTINY IN 19 TH CENTURY EUROPEAN CULTURE. Herald of Culturology.

Leonard, B. (1983). Book Review: The Bible in America. Review & Expositor, 80, 145–146.

Lewis, L. (2022). Religious Beliefs as They Relate to Beliefs about Free Will, Including Determinism, Libertarianism, and Compatibilism.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Maqueo, D. T. (2020). The Vice of Lust and its Impact on Intellectual Knowledge in the Teachings of Some Fathers of the Church. 13, 341–355.

McNamara, R., Senanayake, R., Willard, A., & Henrich, J. (2020). God’s mind on morality. Evolutionary Human Sciences, 3.

Mele, A. (2020). Free Will and Luck: Compatibilism versus Incompatibilism. The Monist.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Oulton, C. (2011). ‘now to the home of which you are the sunbeam’: telling stories in The Wing of Azrael.

Perondi, I. (2013). A vocação de Abraão. 5, 327–343.

Pihlaja, S. (2017). When Noah built the ark¦: Metaphor and biblical stories in Facebook preaching. Metaphor and the Social World, 7, 87–102.

Rahman, W. (2023). Muhammad Abduh’s Criticism of Gabriel Hanotaux’s Thought in the Book Islam Bainal Ilmi wal Madaniyah. Islamic Thought Review.

Reddie, A. G. (2022). Editorial. Black Theology, 20, 1–2.

Stammers, T. (2018). Creation, Kinds and Destiny: A Christian View of Genome Editing. Islamic Ethics and the Genome Question.

Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.

Thoburn, C., & How. (2010). The Biblical Understanding of Man ’ s Origin , Nature and Destiny.

Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.

Tyler, J. (2022). Manifest Destiny. America’s Road to Empire.

Utomo, F. (2023). Teologi Islam: Argumen Alexander Treiger tentang ’Ilmu Kalam. Aqlania.

Wadley, S. (2023). Struggling with Destiny in Karimpur, 1925-1984.

Wilson, K. M. (2018). Augustine’s conversion from traditional free choice to non-free free will.

Abramyan, A. (n.d.). Faith, liberty, destiny, and the shaping of early American identity. In Moscow State University Bulletin. Series 18. Sociology and Political Science.

Aguboshim, Felix. C. (2021). An exploration into the conceptual, factual and biblical significance of names.

Balint, J. (2016). A New Heaven and a New Earth: Reclaiming Biblical Eschatology by J. Richard Middleton (review). Toronto Journal of Theology, 32, 408–409.

Becker, D. (1997). Through The Looking Glass: Women And Borderline Personality Disorder.

Blacher, S., & Hartman, G. H. (1979). MLA volume 94 issue 3 Cover and Front matter. Pmla-Publications of The Modern Language Association of America, 94, f1–f8.

Calcan, G. (2022). Names and epitaphs in the cemeteries of Săgeata, Buzău county. Proceedings of the International Conference on Onomastics Name and Naming.

Carr, D. M. (2023). The Bible and the Domestication of the World. Biblical Interpretation.

Chen, D., & Huang, Z. (2019). The Analysis of Hemingway and His Tough Man Spirits. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019).

Dastugue, G. (2020). Le paysage du western, entre wilderness et civilisation¯: étude de trois films de John Ford.

Davie-Kessler, J. (2016). Discover Your Destiny: Sensation, Time, and Bible Reading among Nigerian Pentecostals. Anthropologica, 58, 1–14.

Donald, C. (1982). The Conduct of Christians in the World (2:11–3:12). Review & Expositor, 79, 427–438.

En, D. (1999). Heal us, Lord, and we shall be healed: the role of hope and destiny in Jewish bioethics.

Erisman, A. R. (2012). The Land of Canaan and the Destiny of Israel: Theologies of Territory in the Hebrew Bible. Journal of the American Oriental Society, 132, 314.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Francis, E. (1951). Rustow’s Kultursoziologie. The Review of Politics, 13, 108–113.

Frankel, D. (2011). The Land of Canaan and the Destiny of Israel: Theologies of Territory in the Hebrew Bible.

Henderson, C. R. (1900). Social Ethics for Church Leaders. The Biblical World, 16, 424–430.

Hillel, D. (2001). Terra-aqua vitae: the role of soil and water in supporting civilization. 231–235.

Hurtado, L. (2014). Book Review: Born of a Virgin?: Andrew T. Lincoln, Born of a Virgin? Reconceiving Jesus in the Bible, Tradition and Theology. The Expository Times, 126, 97–98.

Jallayu, S. X. Y. (2024). Walking with God on the Road of Destiny. International Journal For Multidisciplinary Research.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kloutse, B. K. (2021). BETWEEN CURSE AND DESTINY: TOWARDS A SEMIOTIC READING OF DANIEL DEFOE’S ROBINSON CRUSOE / ENTRE MALEDICTION ET DESTIN¯: VERS UNE LECTURE SEMIOTIQUE DE ROBINSON CRUSOE DE DANIEL DEFOE. 5.

Mănăilescu, S. (2022). The Bible and Musical Postmodernism. Bulletin of the Transilvania University of Brașov. Series VIII, Performing Arts.

Martens, E. A. (2013). The Land of Canaan and the Destiny of Israel: Theologies of Territory in the Hebrew Bible. Siphrut: Literature and Theology of the Hebrew Scriptures 4. Bulletin for Biblical Research.

Marzouk, S. (2018). Major Review: A History of Death in the Hebrew Bible by Matthew J. Suriano. Interpretation: A Journal of Bible and Theology, 75, 242–243.

Mitchell, C. (1977). 34th Annual Bible Lectureship – Heritage and Destiny: A Study of the Restoration Movement (1977).

Novak, M. (1998). The Judeo-Christian Foundation of Human Dignity, Personal Liberty, and the Concept of the Person. The Journal of Markets and Morality, 1, 107.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Patterson, R., & Travers, M. (2003). PATTERSON and TRAVERS¯: THE UNITY OF NAHUM 47 2-3 ) of the destiny of earth ’ s peoples.

Perkinson, J. (2020). Race War, Climate Crisis, Indigenous Witness and the Bible: The Word of Water. Spiritus: A Journal of Christian Spirituality, 20, 208–230.

Perondi, I. (2013). A vocação de Abraão. 5, 327–343.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Sayers, J. (2016). Every nation under heaven: the importance of the biblical concept of nations for contemporary mission practice.

Sharon, D. (2002). Patterns of Destiny: Narrative Structures of Foundation and Doom in the Hebrew Bible.

Skovorodnikov, A. (2016). Destiny of Church Slavonic Language Heritage in Modern Russian Speech Culture. 15, 6–17.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Szpek, H. M. (2007). The Levite’s Concubine: The Story That Never Was. Women in Judaism: A Multidisciplinary e-Journal, 5.

Tchhing-Tse, & Zerffi, G. G. (1885). The Tchōng-Yông of Confucius. Transactions of the Royal Historical Society, 2, 254–271.

Torrey, D. (2020). Hard Road to Heaven: Bearing the Weight of Soul Judgment in Korea’s First Bible Commentary. Journal of Korean Studies, 25, 35–55.

Werner, K. (1992a). Die Vedischen Zwillingsgötter: Untersuchungen zur Genese ihres Kultes . By Gabriele Zeller. (Freiburger Beiträge zur Indologie, Band 24.) pp. x, 209, Wiesbaden, Otto Harrassowitz. 1990. DM 64. Journal of the Royal Asiatic Society, 2, 304–304.

Werner, K. (1992b). L’image divine; culte et méditation dans l’hindouisme. Edited by André Padoux. (UPR 249 L’hindouisme, textes, doctrines, pratiques.) pp. viii, 179, Paris, Éditions du C.N.R.S. 1990, FF200. Journal of the Royal Asiatic Society, 2, 304–306.

Xiao-yun, W. (2007). Respect and Discrimination: the Agreement in Concept of Women between Two Great Classics. Journal of Wuyi University.

Yu-tan, Z. (2015). Who is the Madwoman in the Attic?——On Women’s Weak Destiny Based on Game Theory in Bible. Journal of Mianyang Normal University.

АнатолÑâ€ÃÂ¹ÃÂ¾ÃÂ²ÃÂ¸Ã‘‡, Б. Ð’. (2008). Ð’Ñâ€Ã‘€Ñˆ БекÑâ€Ã‘€Ð° Чобан-заде «Булутлар» цхмари як образи-символи у мÑâ€Ã‘„ологÑâ€Ã‘— та лÑâ€Ã‘‚ературÑâ€.

Кондратьева, О. Н. (2011). Зооморфные образы как источник осмысления концепта «Душа» (диахронический аспект).