Haben protestantische Kirchen Nonnen?

Akunesiobike, C. A. (2016). The Role of Religious Groups in Offender Reformation: A Study of the Port Harcourt Prison in Rivers State, Nigeria. The Journal of Pan-African Studies, 9, 104.

Augustine, M. J. (1986). Zen and Benedictine Monks as Mythopoeic Models of Nonegocentered Worldviews and Lifestyles. Buddhist–Christian Studies, 6, 23.

Baker, D. (2017). 13. Sibling Rivalry in Twentieth-Century Korea: Comparative Growth Rates of Catholic and Protestant Communities. 283–308.

Beales, D. (2011). Enlightened monks. The German Benedictines, 1740–1803 . By Ulrich L. Lehner. Pp. viii+266 incl. map. Oxford: Oxford University Press, 2011. £55. 978 0 19 959512 9. The Journal of Ecclesiastical History, 63, 177–177.

Beauregard, D. N. (2001). SHAKESPEARE ON MONASTIC LIFE: NUNS AND FRIARS IN MEASURE FOR MEASURE. Religion and The Arts, 5, 248–272.

Begadon, C. (2018). Responses to revolution: The experiences of the English Benedictine monks in the French Revolution, 1789–93. 34, 106–128.

Blum, M., & Strebel, M. (2016). Max Weber and the First World War: Protestant and Catholic living standards in Germany, 1915–1919. Journal of Institutional Economics, 12, 699–719.

Borooah, V., & Knox, C. (2013). The contribution of ‘shared education’ to Catholic–Protestant reconciliation in Northern Ireland: a third way? British Educational Research Journal, 39, 925–946.

Bosgraaf, E. (2013). Breaking the will: relations between mental mortification in monastic life and the psychological abuse of children in Catholic institutions. Mental Health, Religion & Culture, 16, 580–594.

Burstein, M. E. (2003). PROTESTANTS AGAINST THE JEWISH AND CATHOLIC FAMILY, C. 1829 TO C. 1860. Victorian Literature and Culture, 31, 333–357.

Carter, E. C. (2012). The New Monasticism: A Literary Introduction. Journal of Spiritual Formation and Soul Care, 5, 268–284.

Castellano, K. (2015). Cobbett’s Commons: Monastic Economies in A History of the Protestant Reformation. European Romantic Review, 26, 575–590.

Christians, C. (2007). WHY RELATE TO YOUR WORLD.

Cieśla, M. (2018). Communities and Their Temples: Orthodox, Jewish, Protestant, and Catholic: Religious Delimitations in the Historical Topography of Słuck. Acta Poloniae Historica.

Coburn, C. K. (2015). Ahead of its Time . . . Or, Right on Time?: The Role of the Sister Formation Conference for American Women Religious. American Catholic Studies, 126, 25–44.

Collinson, P. (1965). The Role of Women in the English Reformation illustrated by the Life and Friendships of Anne Locke. Studies in Church History, 2, 258–272.

Corner, S., & Dallavis, J. W. (2022). Religious Schools, Home Schools, and Gender-Role Beliefs in Adulthood. Review of Religious Research, 64, 739–769.

Cottrell-Boyce, A. (2021). Scandal in Somers town: conspiracism and Catholic schools in early Victorian England. British Catholic History, 35, 415–439.

Cruz, R. A. B. (2022). The Greek Catholic Community and its Collective Memories. Anthropology of the Middle East.

Dawley, W. (2018). From Wrestling with Monsters to Wrestling with God: Masculinities, Spirituality, and the Group-ization of Religious Life in Northern Costa Rica. Anthropological Quarterly, 91, 131–179.

Dries, A. (2013). Book Review: Across God’s Frontiers: Catholic Sisters in the American West, 1850–1920. International Bulletin of Mission Research, 37, 121–121.

Eccles, J. (2016). Exploring New Monastic Communities: The (Re)invention of Tradition. Journal for the Study of Spirituality, 6, 113–115.

Ekwonye, A. U., & Nwosisi, N. G. (2019). The impact of negative life events (NLEs) on spirituality: a qualitative study on the perspectives of Nigerian Catholic women religious in the United States. The Journal of Spirituality in Mental Health, 23, 155–179.

Emery, V. (2012). The Pen and the People: English Letter Writers 1660–1800 (review). Parergon, 28, 243–245.

Enlightened Monks: The German Benedictines 1740-1803 . By Ulrich L. Lehner. New York: Oxford University Press, 2011. viii + 266. $99.00 cloth. (n.d.).

Fatimah, M., Junanah, J., & Husain, A. M. (2023). Religious Coping among Working Muslim Women in Yogyakarta, Indonesia. Journal of Religious Studies.

Fekete, D., Barkó, G. Á., Dömötör, M., & Czakó, K. (2023). Changing Tourism Trends of the Benedictine Abbey in Tihany: Best Practices of a Hungarian Monastic Community. Religions.

Francis, L., & Village, A. (2015). Assessing outgroup prejudice among 13–15-year-old students attending Catholic and Protestant secondary schools in Northern Ireland: An empirical enquiry. Irish Educational Studies, 34, 265–279.

Gaga, J., Masengwe, G., & Dube, B. (2024). Nutzung ökumenischer Erfahrungen zur Bewältigung neuer Herausforderungen des öffentlichen Lebens. In Die Skriflig/In Luce Verbi.

Gaskin, D., Karmarkar, T., Maurer, A., Bucay-Harari, L., Casillas, G., Gittens, A. D., Jones, L., Thorpe, R., Tolbert, E., & Wood, J. E. (2020). Potential Role of Cost and Quality of Life in Treatment Decisions for ArthritisRelated Knee Pain in African American and Latina Women. Arthritis Care & Research, 72.

Gibson, K. (2011). Catholic Communities in Protestant states. Britain and the Netherlands c. 1570–1720. Church History and Religious Culture, 91, 523–525.

Golan, O., & Martini, M. (2018). Digital pilgrimage: Exploring Catholic monastic webcasts. The Communication Review, 21, 24–45.

Hager, A. (2021). Protestant Missionaries Are Associated With Reduced Community Cohesion. Sociology of Religion.

Hassan, S. (2022). Religious practices of Muslim women in the UK during maternity: evidence-based professional practice recommendations. BMC Pregnancy and Childbirth, 22.

Heckmann, M. (2017). Pastor Bonus or Miles Christi? – Two Ideals of Clerical Conduct at the Age of Catholic Renewal. 22, 251–285.

Helfferich, T. (2020). Women and the Reformation. Renaissance and Reformation / Renaissance et Réforme.

Hoven, M. (2022). ‘A Powerful Sporting Tradition among Canadian Basilians’: Early Twentieth-Century Catholic Priest-Coaches at St Michael’s College. International Journal of the History of Sport, 39, 366–384.

Jensen, M. P. (2017). Book Review: Robert Song and Brent Waters (eds), The Authority of the Gospel: Essays in Moral and Political Theology in Honor of Oliver O’Donovan. Studies in Christian Ethics, 30, 253–256.

Jin, B. (2023). Impact of Catholic Laypeople’s Participation in Religious Communities on Civic Engagement Intention for Environmental and Social Problems: Dual Mediating Effects of Religious Knowledge and Religiosity. Research Institute for Life and Culture Sogang University.

Jonveaux, I. (2013). Facebook as a monastic place? The new use of internet by Catholic monks. Scripta, 25, 99–109.

Jonveaux, I. (2019). Future of Catholic Monasteries on New Monastic Continents: The Case of Africa. Religions.

Kaplan, B., Moore, B., Nierop, H. F. K., & Pollmann, J. (2009). Catholic communities in Protestant states: Britain and the Netherlands c.1570-1720.

Kennedy, L., Miller, K. A., & Gurrin, B. (2010). Minorities, Majorities and Demographic Power: The Protestant & Catholic Communities of Tipperary since 1660.

Koçak, O. (2021). How Does Religious Commitment Affect Satisfaction with Life during the COVID-19 Pandemic? Examining Depression, Anxiety, and Stress as Mediators. Religions.

Kreis, M., Crammond, J., & Lunz, M. (2016). Motivational Factors Across Three Generations of Women Committed to Religious Life. Journal of Spirituality in Mental Health, 18, 163–184.

Kristensen, H. (2021). Afviklingen af de middelalderlige klostre i Danmark og Nordtyskland. Kuml.

Krok, D., & Zarzycka, B. (2021). Interpersonal Forgiveness and Meaning in Life in Older Adults: The Mediating and Moderating Roles of the Religious Meaning System. Religion, 12, 37.

Kubicki, J. (2023). Taizé: Marke oder Anti-Marke? Liturgy, 38, 31–38.

Lehtsalu, L., Moran, S., & Evangelisti, S. (2018). Introduction: Perspectives on Women’s Religious Activities in Early Modern Europe and the Americas. Journal of Early Modern History, 22, 1–7.

Leonard, A. E. (2005). Nails in the Wall: Catholic Nuns in Reformation Germany.

Li, T., & Salonia, M. (2020). The Regulation of Religious Communities in the Late Middle Ages: A Comparative Approach to Ming China and Pre-Reformation England. Religions.

Lirosi, A. (2023). The Daily Life of Nuns in Seventeenth-century Papal Rome: Prayers, Supernatural Events, Everyday Concerns and Violence. The Journal of Religious History Literature and Culture.

Lloyd, K., & Robinson, G. (2011). Intimate mixing – bridging the gap? Catholic-Protestant relationships in Northern Ireland. Ethnic and Racial Studies, 34, 2134–2152.

Lorenz, L., Doherty, A., & Casey, P. (2019). The Role of Religion in Buffering the Impact of Stressful Life Events on Depressive Symptoms in Patients with Depressive Episodes or Adjustment Disorder. International Journal of Environmental Research and Public Health, 16.

Martopo, H. (2021). Role of Taizé Music in Catholic Adoration and Protestant Ecumenical Community in Yogyakarta. 8, 28–35.

McCauley, B. (2015). Nuns’ Stories: Writing the History of Women Religious in the United States. American Catholic Studies, 125, 51–68.

Merton, T. (2009). Sheldrake CONTEMPLATION AND SOCIAL TRANSFORMATION¯: THE EXAMPLE OF.

Mithans, G. (2019). The Italian Fascist regime, the Catholic Church and Protestant religious minorities in ‘terre redente’ (1918–40). Approaching Religion.

Morris, W. D. (2021). The Protestant Reformation. The Christian Origins of Social Revolt.

Muhammad, T. (2022). The role of religiosity and religious participation in the relationship between depressive symptoms and cognitive impairment among older Indian adults. Scientific Reports, 12.

Neill, C. M., & Kahn, A. (1999). The Role of Personal Spirituality and Religious Social Activity on the Life Satisfaction of Older Widowed Women. Sex Roles, 40, 319–329.

Palmisano, S. (2014). Asceticism in Modern Times: difficult Monastic Pillars in a New Twenty-first-century Catholic Monastery. Fieldwork in Religion, 4, 202–223.

Palmqvist, C.-J. (2022). Pretending to be a believer: on understanding religious fictionalism as a role-playing game. Religious Studies: An International Journal for the Philosophy of Religion, 59, 276–290.

Pathak, H. P. (2019). Hinduism and Women Religious Beliefs and Practices. Social Science Research Network.

Plummer, M. E. (2022). Stripping the Veil.

Podolinská, T. (2021). Traditional Romani Christianity vs Pentecostal and neo-Protestant Christianity: A grounded picture of religiosity and spirituality among the Roma in the twenty-first century in Slovakia. Romani Studies, 31, 155–188.

Potgieter, R. (2016). Anna Reinhard Zwingli – ‘Apostolic Dorcas’, ‘dearest housewife’, ‘angel-wife’, ‘ziel van mijn ziel’ and ‘mater dolorosa of the Reformation’: From woman to valued citizen. 50, 1–8.

Raftery, D. (2022). Developing an agenda for the history of women religious in Ireland: historiography and potentiality. Irish Historical Studies, 46, 319–337.

Rakoczy, S. (2017). The Many Reformations of Catholic Women’s Religious Life. 43, 22.

Roma, A. (2023). SACRA PRIVATA: KEY ASPECTS OF PRIVATE RELIGIOUS LIFE OF ANCIENT ROME. Sophia. Human and Religious Studies Bulletin.

Schroeder, J. (2019). Did Sixteenth-century Lutheran Women Have a Reformation? 46, 11–11.

Seay, S. (2011). Jonathan Edwards’s philosophy of nature. The re-enchantment of the world in the age of scientific reasoning . By Avihu Zakai. Pp. ix+331. London–New York: T&T Clark, 2010. £65. 978 0 567 22650 1. The Journal of Ecclesiastical History, 63, 177–178.

Sharif, S. P., Lehto, R., Amiri, M., Ahadzadeh, A. S., Nia, H. S., Haghdoost, A., Fomani, F. K., & Goudarzian, A. (2020). Spirituality and quality of life in women with breast cancer: The role of hope and educational attainment. Palliative & Supportive Care, 19, 55–61.

Sillick, W. J., & Cathcart, S. (2014). The relationship between religious orientation and happiness: the mediating role of purpose in life. Mental Health, Religion & Culture, 17, 494–507.

Stark, N. (2017). Cavendish in the Cloister: Repairing and Repurposing Female Monastic Experience in The Convent of Pleasure. Georgetown University-Graduate School of Arts & Sciences.

Szcześniak, M., Bielecka, G., Bajkowska, I., Czaprowska, A., & Madej, D. (2019). Religious/Spiritual Struggles and Life Satisfaction among Young Roman Catholics: The Mediating Role of Gratitude. Religions.

The Embodied Word: Female Spiritualities, Contested Orthodoxies, and English Religious Cultures, 1350–1700 . By Nancy Bradley Warren. Notre Dame, Ind.: University of Notre Dame Press, 2010. xi + 339 pp. $36.00 paper. (n.d.).

The Oxford Handbook of Christian Monasticism. (2020).

Tineo, P., Lowe, S., Reyes-Portillo, J. A., & Fuentes, M. A. (2021). Impact of perceived discrimination on depression and anxiety among Muslim college students: The role of acculturative stress, religious support, and Muslim identity. American Journal of Orthopsychiatry.

Vaughan, K. R. (2021). Religious Moral Communities or Secular Tolerance? Individual-, National-, and Regional-Level Explanations for Restrictive Refugee Policy Preferences in Europe. Sociology of Religion.

Villani, D., Sorgente, A., Iannello, P., & Antonietti, A. (2019). The Role of Spirituality and Religiosity in Subjective Well-Being of Individuals With Different Religious Status. Frontiers in Psychology, 10.

Villar, J. R. (2007). Christians in Egypt. Orthodox, Catholic and Protestant Communities. Past and Present. Reseña.

Wakahiu, J. (2013). Making a Difference: Role of Women Religious in Bridging Democratic Leadership in Africa. Journal of Leadership, Accountability, and Ethics, 10, 78–95.

Walker, C. (1995). Contemplative communities: English Catholic convents in France and the low countries, 1598-1700.

Wright, W. (2012). God is the Bigger Elvis. Journal of Religion & Film.

Zhernokleyev, O. (2017). The Roman Catholic Monastic Orders in Eastern Galicia in the Early 20th Century. Journal of Vasyl Stefanyk Precarpathian National University, 4, 34–40.

황수경. (2013). 수녀복 벗(기)기.

吳建明. (2012). 加爾æâ€â€¡Ã£â‚¬Å Ã¥Å¸ÂºÃ§ÂÂ£Ã¦â€¢â„¢Ã¨Â¦ÂÃ§Â¾Â©Ã£â‚¬â€¹Ã¤Â¸Â­Ã¨Â«â€Ã¥Å¸ÂºÃ§ÂÂ£Ã¥Â¾â€™Ã§â€Å¸Ã¦Â´Â». 1–116.

Agadjanian, V., & Jansen, N. (2018). Historical Legacies, Social Capital, and Women’s Decision-Making Power: Religion and Child Nutrition in Mozambique. Journal of Religion and Health, 57, 1458–1472.

Amoah, I. (2015). Spiritual leadership in new immigrant situations: Ghanaian Mainline Protestant Churches in Germany and the Netherlands.

Arnstein, W. L. (1982). Protestant Versus Catholic in Mid-Victorian England: Mr. Newdegate and the Nuns.

Bailey, L. E. (2011). Fair Protestant Maidens and Menacing Nuns: Gender and Education in 19th Century Anti-Catholic Tracts.

Bartkowski, J. (2002). Growing Up Protestant: Parents, Children, and Mainline Churches. Journal of Marriage and Family, 64, 1099.

Bennison, S. (2011). Americanizing the West: Protestant and Catholic Missionary Education on the Rosebud Reservation, 1870–1920. Teachers College Record, 113, 431–462.

Bérulle, P., & Hayden, M. (2011). Catholic and Reformed: The Roman and Protestant Churches in English Protestant Thought, 1600-1640 by Anthony Milton (review).

Blum, M., & Strebel, M. (2016). Max Weber and the First World War: Protestant and Catholic living standards in Germany, 1915–1919. Journal of Institutional Economics, 12, 699–719.

Bondarenko, H. (2022). New Aspects of Religious Life in Ukraine in the Conditions of the Social Challenges of the 21st Century. Folk Art and Ethnology.

Bonner, J. (2021). Catholic nuns and sisters in a secular age. Britain, 1945–90. By Carmen M. Mangion. (Gender in History.) Pp. xiv + 327 incl. 15 figs and 3 tables. Manchester: Manchester University Press, 2020. £80. 978 1 5261 4046 3. The Journal of Ecclesiastical History, 72, 927–929.

Borooah, V., Mckee, P., Heaton, N., & Collins, G. (1995). CATHOLICPROTESTANT INCOME DIFFERENCES IN NORTHERN IRELAND. Review of Income and Wealth, 41, 41–56.

Breathnach, C. (2015). ’… it would be preposterous to bring a Protestant here’¯: religion, provincial politics and district nurses in Ireland, 1890-1904*.

Carey, P. (2015). The Confessional and Ex-Catholic Priests in Nineteenth-Century Protestant America. U.S. Catholic Historian, 33, 1–26.

Cayton, M. K. (2019). Perishing Heathens: Stories of Protestant Missionaries and Christian Indians in Antebellum America by Julius H. Rubin (review). Journal of The Early Republic, 39, 580–582.

CHALLENGES OF QUALITATIVE METHODOLOGY IN THE STUDY OF THE RELIGIOUS LIFE OF ROMA ( On the Example of the Protestantization of Roma in Southeastern Serbia ). (2015).

Chambon, M. (2019). Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China. Religions.

Champ, J. F. (1984). Walter L. Arnstein. Protestant versus Catholic in Mid Victorian England: Mr. Newdegate and the Nuns . Pp. 270. (London: University of Missouri Press, 1982.) £14.00. Religious Studies: An International Journal for the Philosophy of Religion, 20, 714–715.

Choi, J. (2021). Loving My New Neighbor: The Korean-American Methodists’ Response to the UMC Debate over LGBTQ Individuals in Everyday Life. Religions.

Christensen, K. M., Wiesner-Hanks, M., & Skocir, J. (1997). Convents Confront the Reformation: Catholic and Protestant Nuns in Germany. The Eighteenth Century, 28, 604.

Constantelos, D. (2014). John P. Burgess, Encounters with Orthodoxy: How Protestant Churches Can Reform Themselves Again.

Corens, L. (2011). Catholic Nuns and English Identities. English Protestant Travellers on the English Convents in the Low Countries, 1660–1730 1. Recusant History, 30, 441–459.

Cornejo-Valle, M., & Martin-Andino, B. (2023). Elastic Rituals: A Multi-Religious Analysis of Adaptations to the COVID-19 Crisis. Religions.

Dmitriev, T. (2022). Common Roots, Diverse Results: Max Weber and Ernst Troeltsch on the Social-Political Consequences of the Protestant Reformation. Sotsiologicheskoe Obozrenie / Russian Sociological Review.

Dronkers, J., & Hemsing, W. (2005). Differences in Educational Attainment and Religious Socialization of Ex-Pupils from Grammar Schools with Public, Catholic, Protestant, and Private Backgrounds in the German State of Nordrhein-Westfalen during the 1970s and 1980s. 5, 73–95.

English, T. (2023). Otto Dix and Weimar Media Culture: Time, Fashion and Photography in Portrait Paintings of the Neue Sachlichkeit by Anne Reimers (review). German Studies Review, 46, 318–320.

Ethridge, F. M., & Feagin, J. (1978). Varieties of Fundamentalism: a Conceptual and Empirical Analysis of Two Protestant Denominations*. Sociological Quarterly, 20, 37–48.

Filatov, S., & Vorontsova, L. G. (2000). Catholic and Anti-Catholic Traditions in Russia. Religion, State & Society, 28, 69–84.

Fox, W. S., & Jackson, E. F. (1973). Protestant-Catholic Differences in Educational Achievement and Persistence in School*. Journal for the Scientific Study of Religion, 12, 65.

Francis, L. J., Penny, G., & Powell, R. (2018). Assessing peer and parental influence on the religious attitudes and attendance of young churchgoers: exploring the Australian National Church Life Survey. Journal of Beliefs & Values, 39, 57–72.

Francis, L., Village, A., & Powell, R. (2016). Religious experience and religious motivation among Catholic and mainstream Protestant churchgoers in Australia: testing and applying five short measures. Assessment of Mental Health, Religion and Culture, 19, 932–942.

French, K. M. (2019). Prejudice for Profit: Escaped Nun Stories and American Catholic Print Culture. Journal of The Early Republic, 39, 503–535.

Froide, A. (2009). 2. The Religious Lives of Singlewomen in the Anglo-Atlantic World: Quaker Missionaries, Protestant Nuns, and Covert Catholics.

Gleckman, J. (2019). Conversion in Protestant and Catholic Thought in the Reformation. Shakespeare and Protestant Poetics.

Halvorson, B. (2024). Ancestral cites: Citation politics and canonical figures in Protestant communities. Studies in Religion, 53, 227–246.

Heaton, N., Robinson, G., Davies, C., & McWilliams, M. (1997). `The Differences between Women are more Marginal’… Catholic and Protestant Women in the Northern Ireland Labour Market. Work Employment & Society, 11, 237–261.

Hjelle, L., & Lomastro, J. (1971). PERSONALITY DIFFERENCES BETWEEN ifiGH AND LOW DOGMATISM GROUPS OF CATHOLIC SEMINARIANS AND RELIGIOUS SISTERS. Journal for the Scientific Study of Religion, 10, 49.

Inglehart, R., & Baker, W. (2000). Modernization, Cultural Change, and the Persistence of Traditional Values. American Sociological Review, 65, 19–51.

Jenks, R. (2020). A Comparison of Religiosity and Life Satisfaction among Seven Different Religious Groups. Advances in Social Science and Culture.

Joshua, O. A., & John, O. N. (2024). Sezessionsbewegung in der Kirchengeschichte: Eine kritische Analyse der Trennung der protestantischen Kirchen von der anglikanischen Gemeinschaft in Nigeria. International Journal of Research and Innovation in Social Science.

Kahl, S. (2005). the religious roots of modern poverty policy: catholic, lutheran, and reformed protestant traditions compared. European Journal of Sociology, 46, 91–126.

Kaplan, B., Moore, B., Nierop, H. F. K., & Pollmann, J. (2009). Catholic communities in Protestant states: Britain and the Netherlands c.1570-1720.

Keeley, T. (2020). Reagan’s Gun-Toting Nuns.

Keyser, M. D., & Collins, G. (1976). Parental Image and the Concept of God: An Evangelical Protestant—Catholic Comparison. Journal of Psychology and Theology, 4, 69–80.

Khusyairi, J. A. (2023). THE FORMATION OF A JAVANESE REFORMED CHRISTIAN SETTLEMENT IN YOGYAKARTA URBAN AREA 1939-1959. Al-Qalam.

Klymenko, E. (2020). Manipulative technologies in the religious life of Ukraine (case study of the activities of protestant churches). Bulletin of Mariupol State University. Series: Philosophy, Culture Studies, Sociology.

Kolk, M., & Saarela, J. (2024). Religion and Fertility: A Longitudinal Register Study Examining Differences by Sex, Parity, Partner’s Religion, and Religious Conversion in Finland. European Journal of Population-Revue Europeenne De Demographie, 40.

Kollar, R. (2002). Foreign and Catholic: a plea to Protestant parents on the dangers of convent education in Victorian England. History of Education, 31, 335–350.

Lasatira, F. C. (2022). GEREJA ORANG BASUDARA: THE CONTESTED NARRATIVE FROM THE PROTESTANT CHURCH OF MOLUCCAS. AJIRSS Asian Journal of Innovative Research in Social Science.

Leonard, A. E. (2005). Nails in the Wall: Catholic Nuns in Reformation Germany.

Lirosi, A. (2023). The Daily Life of Nuns in Seventeenth-century Papal Rome: Prayers, Supernatural Events, Everyday Concerns and Violence. The Journal of Religious History Literature and Culture.

Luce, F. J., Faris, R., & Brouwer, R. (2011). Transformation in mission: decolonizing the Protestant Churches in Africa.

Lutsan, I. (2023). PHILANTHROPIC ACTIVITIES OF PROTESTANT CHURCHES IN UKRAINE: CONSTRUCTIVE MANIFESTATIONS OF SOCIAL ACTIVISM AMID THE RUSSO-UKRAINIAN WAR. Educational Discourse: Collection of Scientific Papers.

Maddox, M. (2012). ‘In the Goofy parking lot’: growth churches as a novel religious form for late capitalism. Social Compass, 59, 146–158.

Mangion, C. M. (2016). No nurses like the deaconesses?: Protestant deaconesses and the medical marketplace in late-nineteenth-century England.

Marino, C. (1971). Cross-national comparisons of Catholic-Protestant creativity differences. British Journal of Social and Clinical Psychology, 10 2, 132–137.

Martopo, H. (2021). Role of Taizé Music in Catholic Adoration and Protestant Ecumenical Community in Yogyakarta. 8, 28–35.

Mättö, M., & Niskanen, M. (2019). Religion, national culture and cross-country differences in the use of trade credit. International Journal of Managerial Finance.

Mayblin, M. (2018). The ultimate return: Dissent, apostolic succession, and the renewed ministry of roman catholic women priests. Different Repetitions, 30, 133–148.

McKenzie, J., & Jensen, L. (2017). Charting the moral life courses: A theory of moral development in U.S. evangelical and mainline Protestant cultures. Culture & Psychology, 23, 433–460.

Minkov, M., & Kaasa, A. (2022). Do religions account for important cultural differences? An analysis across 100 religious groups in 27 African Countries. Cross Cultural & Strategic Management.

Nails in the Wall: Catholic Nuns in Reformation Germany. By Amy Leonard. (Chicago, Ill.: University of Chicago Press, 2005. Pp. vii, 218. $45.00.). (n.d.).

Nelson, J., & Simpkins, C. (1973). Family Size and College Aspirations: A Note on Catholic-Protestant Differences. Sociological Quarterly, 14, 544–555.

O’Leary, R., & Li, Y. (2006). ‘Beyond Unemployment: Further differences in Catholic and Protestant performance in the Northern Ireland labour market.’

Ortrud, M. (2020). Protestantische Märtyrerheilige: Die Sakralisierung protestantischer Opfer katholischer Verfolgung in Texten spanischer Reformatoren im Exil. 99–118.

Palmer, N. (2007). Nails in the Wall: Catholic Nuns in Reformation Germany (review). The Catholic Historical Review, 93, 670–672.

Peters, M. (1998). Convents Confront the Reformation: Catholic and Protestant Nuns in Germany. Edited by Merry Wiesner-Hanks. Translated by Joan Skocir and Merry Wiesner-Hanks. Women of the Reformation 1. Milwaukee: Marquette University Press, 1996. 110 pp. n.p. Church History: Studies in Christianity and Culture, 67, 585–585.

Plummer, M. E. (2020). Protestant and Catholic nuns confronting the reformation. Embodiment, Identity, and Gender in the Early Modern Age.

Powell, R., & Robbins, M. (2015). The churches and well-being: perspectives from the Australian National Church Life Survey. Mental Health, Religion & Culture, 18, 1–7.

Protestant versus Catholic in Mid-Victorian England: Mr. Newdegate and the Nuns . By Walter L. Arnstein. Columbia, Missouri: University of Missouri Press, 1982. viii + 271 pp. $20.00. (n.d.).

Protestant versus Catholic in Mid-Victorian England: Mr Newdegate and the nuns . By Walter L. Arnstein. Pp. x + 271, incl. 21 ills. Columbia & London. University of Missouri Press, 1982. $20. (n.d.).

Pusztai, G., Bacskai, K., & Morvai, L. (2021). Religious Values and Educational Norms among Catholic and Protestant Teachers in Hungary. Religions.

Richter, T. (2018). Coping with Religious Diversity in Everyday Life in the Borderlands of Western Europe: Catholics, Protestants and Jews in Vaals. Acta Poloniae Historica.

Ritchey, P., & Dietz, B. E. (1990). Catholic/Protestant Differences in Marital Status. Review of Religious Research, 32, 65.

Rodionova, K. (2021). Harbin’s Religious Life: Christians of Evangelical Faith (Pentecostals): 1930s–40s. Herald of an Archivist.

Ruhr, M., Ngo, P., & Daniels, J. (2021). Religious Identity Formation: Constraints Imposed on Religious Institutions and Implications for the Meaning of Religious Affiliation.

Sagan, G. (2022). History of Formation and Current Trends in Ukrainians’ Religious Life in Croatia. Kyiv Historical Studies.

Seregina, A. (2023). Composure and wild fury: Religious debates in the 17th-century English Catholic community. Shagi / Steps.

Siôn, T. A. (2017). Religious experience among Catholic and Protestant sixth-form students in Northern Ireland: looking for signs of the presence of God. Mental Health, Religion & Culture, 20, 330–347.

Southern Crucifix, Southern Cross: Catholic-Protestant Relations in the Old South . By Andrew H. M. Stern. Religion and American Culture. Tuscaloosa: University of Alabama Press, 2012. x + 268 pp. $39.95 cloth. (n.d.).

Spater, J., & Tranvik, I. (2019). The Protestant Ethic Reexamined: Calvinism and Industrialization. Comparative Political Studies, 52, 1963–1994.

Su-kyung, H. (2021). Abigail under the Livery of a Nun: Staging Nuns in Post-Reformation England. Literature and Religion, 26, 185–203.

Sulkowski, L., & Ignatowski, G. (2020). Auswirkungen der COVID-19-Pandemie auf die Organisation religiösen Verhaltens in verschiedenen christlichen Konfessionen in Polen. Religions.

Taimasov, L., & Petrenko, N. N. (2023). CATHOLICS AND PROTESTANTS IN THE CONFESSIONAL STRUCTURE OF KAZAN GOVERNORATE IN THE XVIII–XIX CENTURIES. Vestnik Chuvashskogo Universiteta.

Tarasov, V. (2023). ATHEISTIC EDUCATION AND PROPAGANDA IN 1953-1964 IN THE USSR AND ITS IMPACT ON INTERCHURCH LIFE IN THE BELGOROD REGION. Journal of Public and Municipal Administration.

Thouki, A. (2019). The Role of Ontology in Religious Tourism Education—Exploring the Application of the Postmodern Cultural Paradigm in European Religious Sites. Religions.

Toussaint, L., & Williams, D. R. (2008). National survey results for Protestant, Catholic, and nonreligious experiences of seeking forgiveness and of forgiveness of self, of others, and by God. Journal of Psychology and Christianity, 27, 120.

Ugrai, J. (2020). Eine Vorgeschichte zum Erfolg der Modernisierung: Konfessionelle Unterschiede bei der Gestaltung des ungarischen öffentlichen Bildungswesens während der Aufklärung.

Walker-Said, C. (2017). Christian Marriage between Tradition and Modernity: Catholic and Protestant Women and Marriage Education in Late Colonial Cameroon, 1939–1960. Gender & History, 29.

Walter L. Arnstein. Protestant Versus Catholic in Mid- Victorian England: Mr. Newdegate and the Nuns . Columbia: University of Missouri Press. 1982. Pp. 271. $20.00. (n.d.).

Washington, G. L. (2009). Pulpits as Lecterns: Discourses of Social Change within Tokyo’s Protestant Churches, 1890–1917. Japanese Studies, 29, 381–399.

Watkinson, C. (2016). Engaging nuns: Exiled english convents and the politics of exclusion, 1590-1829.

Whitmarsh, I. (2019). Protestant Techniques of Care: The Hindu, the Pentecost, and the Secular. Medical Anthropology Quarterly, 33 2, 207–225.

Wiesner-Hanks, M. (1998). Convents Confront the Reformation: Catholic and Protestant Nuns in Germany. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 7, 507–507.

Wilkins-Laflamme, S. (2016). Protestant and Catholic Distinctions in Secularization. Journal of Contemporary Religion, 31, 165–180.

Yacovazzi, C. L. (2014). Are You Allowed to Read the Bible in a Convent?: Protestant Perspectives on the Catholic Approach to Scripture in Convent Narratives, 1830–1860. U.S. Catholic Historian, 31, 23–46.

이지영, & 권기호. (2012). A Study on the Religious Self-identity of the Elderly through Life Stories: A Focus on the Protestant Church. 32, 163–184.