German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Ziegen symbolisieren Sünde und das Böse, aber auch Führung und Überlegenheit.
- Jesus nutzte die Bildsprache der Ziegen, um uns Güte und Mitgefühl zu lehren.
- Ziegen bieten uns eine einzigartige Perspektive auf das Leben und die Spiritualität.
- Nehmen Sie die Lektionen an, die uns Ziegen bieten, und lassen Sie sich auf Ihrem Weg von ihnen leiten.
​
Literaturverzeichnis (Zum Anzeigen klicken)
—
Bibliographie:
Barré, M. L. (2001). Wandering about as a Topos of Depression in Ancient Near Eastern Literature and in the Bible. Journal of Near Eastern Studies, 60, 177–187.
Bouwman, C. (2015). Mater Sapientia¯: de mystagogische functie van het moederschap van God en het geestelijke moederschap bij Augustinus.
Breier, I. (2018a). Animals in Biblical and Ancient Near Eastern Law: Tort and Ethical Laws. Journal of Animal Ethics, 8, 166–181.
Breier, I. (2018b). Humans and Wild Animals in Biblical and Ancient Near Eastern Texts: Interactions and Metaphors. Anthrozoos, 31, 657–672.
Clinkenbeard, W. W. (1982). Explorations in Theology 8 . By G. W. H. Lampe. London, S.C.M., 1981. Pp. ix+150. £5.50. Scottish Journal of Theology, 35, 367–368.
Costanza, J. R. D. S. (2013). Die Sakramente in der alten Kirche. 18, 25–39.
Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.
Hallote, R. S. (2020). The Southern Levant and the Ancient Near Eastern Canon. 45–65.
Hartenstein, F. (2007). Cherubim and Seraphim in the Bible and in the Light of Ancient Near Eastern Sources. Deuterocanonical and Cognate Literature Yearbook, 2007, 155–188.
Kwiatkowski, D. (2018). The origin and theological content of the Litany of the Most Holy Name of Jesus. Poznańskie Studia Teologiczne, 32, 165–179.
Lumpkin, W. L. (1958). Buchrezension: II. Historisch  Theologische Studien: Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.
McGrath, A. (2006). Christianity¯: an introduction.
Migut, B. (2016). Liturgiczny obraz Trójjedynego Boga. 63, 75–86.
Mohammed, O. F. (2021). Some thoughts on the religious role of Ibex in Ancient Near East. مجلة الدراسات الأÙÂريقية.
Near Eastern Languages and Civilizations. (2022).
Orlov, A. (2010). The Likeness of Heaven’: Kavod of Azazel in the Apocalypse of Abraham.
Ouro, R. (2013). SIMILARITIES AND DIFFERENCES BETWEEN THE OLD TESTAMENT AND THE ANCIENT NEAR EASTERN TEXTS.
PASCAL: GENIUS IN THE LIGHT OF SCRIPTURE By Emile Cailliet. Philadelphia: The Westminster Press, 1945. 383 pages. $3.75. (n.d.).
Pentateuch, P., & Hundley, M. B. (2022). OTHER ANCIENT NEAR EASTERN LITERATURE.
Reinhold, G., & Golinets, V. (2008). Die Zahl Sieben im Alten Orient: Studien zur Zahlensymbolik in der Bibel und ihrer altorientalischen Umwelt = The number seven in the Ancient Near East¯: studies on the numerical symbolism in the bible and its Ancient Near Eastern Environment.
Roets, M. (2018). Goats in the Ancient Near East and Their Relationship with the Mythology, Fairytale and Folklore of These Cultures. Goats (Capra) – From Ancient to Modern.
Walton, J. H. (2021). Ancient Near Eastern Thought And The Old Testament Introducing Conceptual World Of Hebrew Bible John H Walton.
Wriglesworth, C. (2006). Myth Maker, Unicorn Maker: C.S. Lewis and the Reshaping of Medieval Thought. Mythlore, 25, 29.
áтðÑÂюú, Æ. (2015). Color as an expressive instrument of the icon.
Abdulsahib, I. F. (2022). portrayal of woman and equality in Lillian Hellman’s The Little Foxes. International Journal of Health Sciences.
Barry, R. (2017). The two goats: A Christian Yom Kippur soteriology.
Benguigui, Y. (2016). The sacrificial sheep in three French-North African film¯: displacements and reappropriations.
Bennett, C. J., & Lyon, D. (2013). Playing the identity card¯: surveillance, security and identification in global perspective. 253–267.
Berrin, S. L. (2009). Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 26, 170–173.
Bois, Y.-A. (2004). On Two Paintings by Barnett Newman. October, 3–27.
Brewer, T. (2015). For and against narrative¯: the hermeneutics of the parable in early Christian Gospels.
Chang, Y., Wang, J., & Tian, X. (2022). The Transfiguration of the Woman’s Body: A Study of Holy Bible and The Woman’s Bible. World Journal of Education and Humanities.
C.S, A., & P., S. (2021). Portrayal of Guru in Bible and Siddhar Literature. International Research Journal of Tamil.
Damsma, A. (2022). The Undiscovered Witches of the Bible: On the Absence of Ezekiel 13:17–23 in the Early Modern Witchcraft Debate. Magic, Ritual, and Witchcraft, 17, 241–269.
Donahue, J. R. (1986). The Parable of the Sheep and the Goats: A Challenge to Christian Ethics. Theological Studies, 47, 3–31.
Down, M. (2012). Exegetical Note on Matthew 25.31-46: The Parable of the Sheep and the Goats. The Expository Times, 123, 587–589.
Dwight, S. (2016). HAWTHORNE AND THE UNPARDONABLE SIN.
Dykes, A. (2013). The Origin of Sin. An English Translation of the Harmartigenia of Prudentius by Martha A. Malamud (review). Journal of Late Antiquity, 5, 399–400.
Glouberman, M. (2024). Crime and Punishment: The Curse of Cain and the Bible’s Social Philosophy. Biblical Theology Bulletin, 54, 4–12.
Gowler, D. B. (2019). ‘You Shall Love the Alien Hospitality, and Love of the Stranger in the Teachings of Jesus. Religions.
Hwang, J. (2022). Who is the Real Model Minority? An Asian American Reading of Ruth and Ebed-Melech in the Hebrew Bible. Biblical Interpretation.
Irudayaraj, D. S. (2023). Reading The Bible, Ecologically: Re-Imagining Our Theological Hermeneutics. Journal of Asian Orientation in Theology.
Magerstädt, S. (2021). From Impulse to Action—Noah (2014) und Exodus: Gods and Kings (2014) als säkulare Bibelepen. Religions.
Marciniak, A. (2022). Exploiting Sheep and Goats at the Late Lengyel Settlement in Racot 18. Open Archaeology, 8, 377–389.
McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.
Neufeldt, C. (2009). Separating the Sheep from the Goats¯: The Role of Mennonites and Non-Mennonites in the Dekulakization of Khortitsa, Ukraine (1928-1930). Mennonite Quarterly Review, 83, 221–291.
Orlov, A. (2010). The Likeness of Heaven’: Kavod of Azazel in the Apocalypse of Abraham.
Oudersluys, R. C. (1973). The parable of the sheep and goats (Matthew 25:31-46)¯: eschatology and mission, then and now.
Price, K. (2014). Trends of the Portrayal of Yahweh in the Hebrew Bible. 1, 2.
Robinson, J. (1956). The ‘Parable’ of the Sheep and the Goats. New Testament Studies, 2, 225–237.
Salem, A., Salem, A., López, S., Ranilla, M., & González, J. S. (2013). Short- to medium-term effects of consumption of quebracho tannins on saliva production and composition in sheep and goats. Journal of Animal Science, 91 3, 1341–1349.
Teslyuk, H. (2021). Portrayal of Female Violence in the Bible: the Stories of Jael and Judith. NaUKMA Research Papers in Philosophy and Religious Studies.
Thote, A. (2018). Material Culture, Power, and Identity in Ancient China, by Xiaolong Wu, 2017. Cambridge/New York: Cambridge University Press; ISBN: 978-1-107-13402-7 hardback £85; 244 pp., 63 b/w figs, 5 maps, 7 tables. Cambridge Archaeological Journal, 29, 367–368.
Tooley, W. (1964). The Shepherd and Sheep Image in the Teaching of Jesus. Novum Testamentum, 7, 15–25.
Wafawanaka, R. (2021). Toxic Masculinity in Africa and the Bible: The Strong-man Model and the Co-optation of Feminist Biblical Interpretation. Old Testament Essays.
Wendland, E. (2013). Whose side are you on? Structure and rhetoric in Christ’s parable of the sheep and the goats (Matthew 25:31-46), with special reference to Bible translation. 80, 307–317.
Willmington, H. L. (2018). The Parables of Jesus Christ: Separating the Sheep from the Goats.
