German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Der Heiligabend entstand als eine Zeit der Erwartung und Vorbereitung, die in der jüdischen Tradition am 24. Dezember begann und von heidnischen Festen sowie der Wintersonnenwende beeinflusst wurde.
- Zu den üblichen Heiligabend-Traditionen gehören Fasten und festliche Mahlzeiten in katholischen und orthodoxen Ländern, die Nachstellung der Suche von Maria und Josef in Lateinamerika sowie der Austausch von Geschenken in verschiedenen Kulturen.
- Die biblische Bedeutung des Heiligabends umfasst Themen wie Warten, Erwartung und das Einbrechen des göttlichen Lichts in die menschliche Dunkelheit, was oft durch Lesungen aus dem Lukasevangelium und alttestamentarische Prophezeiungen hervorgehoben wird.
- Heiligabend-Gottesdienste umfassen typischerweise die Vigilmesse, die Christmette, das Festival of Nine Lessons and Carols und manchmal Krippenspiele oder Kindergottesdienste, die einen Raum für Besinnung und Feier schaffen.
Literaturverzeichnis (Zum Anzeigen klicken)
Bibliographie:
A Stable Isotope Analysis Study for Dietary Reconstruction at the Multi-Period Site of Mesembria on the Black Sea. (2012).
Bates, J. (2013). Christmas Eve on Fifth Avenue: St. Thomas, New York City.
Baylard, D. R. (1993). A Christmas Eve Dinner. Between the Species, 10, 19.
Chen, V. Y., & Peng, K.-L. (2024). The power of nostalgic emotion: how Hong Kong traditional tong sui influences generation Z’s purchase intentions. British Food Journal.
Chowdhury, A. M., Helman, C., & Greenhalgh, T. (2000). Food beliefs and practices among British Bangladeshis with diabetes: Implications for health education. Anthropology & Medicine, 7, 209–226.
Cruz, R. D., Wolfe, E., Yonemori, K. M., Fialkowski, M., Wilkens, L., Coleman, P., Lameko-Mua, S., Johnson, E., Gilmatam, D., Sigrah, C., Shomour, M., Remengesau, S., Alfred, J. M., Acosta, M., Ettienne, R., Deenik, J., Tanisha, A., Salazar, K. A., Novotny, R., & Boushey, C. (2022). Exploring Foods of the Pacific: Cultural Food Identity in the US Affiliated Pacific Region. Hawai’i Journal of Health & Social Welfare, 81 9, 247–252.
Ellis, J. W. (2020). Adam und Eva Ikonographie: Der Sündenfall durch die Jahrhunderte.
Giovine, M. A. D. (2010). La Vigilia Italo-Americana: Revitalizing the Italian-American Family Through the Christmas Eve Feast of the Seven Fishes. Food and Foodways, 18, 181–208.
Giovine, M. D. (2010). La Vigilia Italo-Americana: Revitalizing the Italian-American Family Through the Christmas Eve Feast of the Seven Fishes. Food and Foodways, 18, 181–208.
Grounds for Restriction on the right to choose what to eat. (2024). Korean Constitutional Law Association.
Hudson, M., & Fernández, I. M. M. (2023). Henceforth fishermen and hunters are to be restrained: towards a political ecology of animal usage in premodern Japan. Asian Archaeology, 7, 183–201.
Ignatenko, I. (2022). Women’s Hygiene: Body, Hair and Face Skin Care in Traditional Ukrainian Culture In Late 19th – Early 20th Centuries. Ethnic History of European Nations.
Kozhukhar, Y. (2022). Christmas Õve ritual rounds ÃÂþÑÂÑâ€Ã½Ã½Ñ Ã²ÃµÑ‡ÃµÑ€Ñ†in traditional culture of the Ukrainians of the Republic of Moldova (ethnolinguistic aspect). THE JOURNAL OF ETHNOLOGY AND CULTUROLOGY.
Kupisiński, Z. (2023). RITUAL OF CHRISTMAS EVE SUPPER IN THE OPOCZNO REGION. TRADITION AND THE PRESENT DAY. Forum Teologiczne.
Medawar, E., Enzenbach, C., Röhr, S., Villringer, A., Riedel-Heller, S., & Witte, A. (2020). Lower intake of animal-based products links to improved weight status, independent of depressive symptoms and personality in the general population. bioRxiv.
Ogura, S., Forwell, S., Backman, C. L., Lincoln, N., Bulkan, J., Odakawa, K., Sakawa, T., & Shiiba, M. (2024). Meaning of small grains cultivation as a traditional occupation in Japan. Journal of Occupational Science, 31, 102–117.
Orynbayeva, G. (2022). KAZAKH VILLAGE AND SOVIET MODERNIZATION: TRADITIONAL CULTURE ON THE EVE OF DEATH. History of the Homeland.
Phillips, R. (2011). Christmas is not just for Christmas: an exploration of the Christmas story and its meaning, as told by members of the congregation at the Festival of Nine Lessons and Carols held at York Minster on Christmas Eve 2007.
Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.
Ruether, R. (2014). My Ecumenical and Interfaith Journey.
Ryan, P., Kordofani, M., Saad, M., Hassan, M., Dalton, M., Cartwright, C., & Spencer, N. (2022). Nubian Agricultural Practices, Crops and Foods: Changes in Living Memory on Ernetta Island, Northern Sudan. Economic Botany, 76, 250–272.
Santarita, J. (2022). Beyond Eating: Theorizing the Trinitas of Food in Southeast Asia. Scientia.
Seleshe, S., Jo, C., & Lee, M. (2014a). ARTICLES¯: Meat Consumption Culture in Ethiopia.
Seleshe, S., Jo, C., & Lee, M. (2014b). Meat Consumption Culture in Ethiopia. Korean Journal for Food Science of Animal Resources, 34, 7–13.
Sidiq, F. F., Coles, D., Hubbard, C., Clark, B., & Frewer, L. (2022). Factors influencing consumption of traditional diets: stakeholder views regarding sago consumption among the indigenous peoples of West Papua. Agriculture & Food Security, 11.
Troy, J. (2013). Religion and Foreign Affairs: Essential Readings. Politics, Religion & Ideology, 14, 157–158.
Wondimu, R., Tesfahun, E., & Kaba, Z. (2021). Food Taboo and Its Associated Factors Among Pregnant Women in SendafaBeke Town, Oromia Regional State, Ethiopia. International Journal of Science Technology & Society.
Wu, H., Zhang, L., Huang, Z., Chen, Z., Yang, W., Tong, X., Shen, Y., Lin, B., & Li, S. (2024). Unraveling minnan imagery: a comprehensive analysis of traditional and modern minnan nursery rhymes through complex networks. Heritage Science, 12, 1–21.
Zeller, B., Dallam, M. W., Neilson, R. L., & Rubel, N. L. (2014). Religion, Food, and Eating in North America.
áúøóøý, á. Ñ. (2022). Alisa Freindlich, or Concert on the Christmas Eve. ÃÅу÷ыúðûьýðѠÃÂúðôõüøÑÂ.
áуûþõòð, ÃÅ. ÃÂ. (2022). The Representation of Italian Arbëresh National Identity in the Culinary Code of Their Traditional Christmas Menu. âàÃÂÃâ€Ã˜æØÞÃÂÃÂÃÂï ÚãÛìâãàÃÂ.
Alexandrou, N. (2016). Christmas traditions from around the world with cake tasting.
Baylard, D. R. (1993). A Christmas Eve Dinner. Between the Species, 10, 19.
Bush, E. (2006). On Christmas Eve (review). Bulletin of the Center for Children’s Books, 60, 136–136.
Colby, R. B. (2012). Browning’s Christmas-Eve and Easter-Day as Meditational Verse. Christianity and Literature, 61, 625–639.
Dancus, A. M. (2020). Reenacting Rape in Édouard Louis’s History of Violence. Terrorizing Images.
Davies, R. F. (2024). From Wax Cylinder to Metal Disc: Transplanting Robert Lachmann’s Oriental Music Project from Berlin to Jerusalem on the Eve of World War II. The World of Music (Wilhelmshaven).
Ellis, J. W. (2020a). Adam and Eve Iconography. 3, 18–31.
Ellis, J. W. (2020b). Adam and Eve Iconography: The Fall of Man through the Ages.
Feuchtner, G., Plank, F., Chevtchik, O., Pedrini, M., & Mair, J. (2014). A baby in the heart: ALCAPA with aortic arch fistula. European Heart Journal-Cardiovascular Imaging, 15 9, 1056.
Frazer, J. (2009). The Stuff of Christmas Homemaking¯: Transforming the House and Church on Christmas Eve in the Bay of Kotor , Montenegro.
Freedman, P. (2020). Food and Drink. The Oxford Handbook of Christmas.
Govan, J. (2007). Art of the Creche: Nativities from Around the World.
Gutierrez, S. D. (2010). Tamales on Christmas Eve. Fourth Genre: Explorations in Nonfiction, 2, 41–48.
Guyette, F. W., Begg, C. T., Hieke, T., & Dempsey, C. J. (2022). Biblical Theology. Old Testament Abstracts, 45, 225–240.
Hampsten, E. (1978). This Is Christmas Eve and I Am in Tintah. College English.
Herrera-Mares, A. (2022). Ethnoacarology: the cultural importance of Acari around the world. Acarologia.
Jiang, Q. (2019). The image of Oksana in the opera by N. Rimsky Korsakov Christmas Eve: a composer plan and a performing embodiment. 18, 57–72.
Juzwik, M., Witte, R., Burke, K., & Prins, E. (2024). White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction. Reading Research Quarterly.
Kim, H.-J. (2023). Chronicles of Christmas Eve Night: KieÅ›lowski’s Study of the Decalogue 3. Dong-Yureop Balkan Yeon-Gu.
Lankford, M. D., & Dugan, K. (1995). Christmas Around the World.
Lim, B. (2023). The Significance of the Ascension of Christ and Its Implications for Worship. Theological Journal Kerugma.
Maude, K. (2015). She Fled from the Uproar of the World: Eve of Wilton and the Rhetorics of Solitude. 21, 36.
McGregory, J. (2021). Christmas: Boxing Day Eve. One Grand Noise.
Mckinlay, J. (2020). Biblical Border Slippage and Feminist Postcolonial Criticism.
Munich, A., & Garret, N. (2012). Apocalyptic Christmas-Eve/Extravagant Criticism. Victorian Poetry, 50, 485–501.
Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.
Prada, N. S. (2021). A Christmas Eve under threat: the lampoons and rumors of 1765 in the town of San Bartolomé de Honda. Memorias.
RodrÃÂguez-Trejo, A., Böhnel, H. N., Ibarra-Ortega, H. E., Salcedo, D., González-Guzmán, R., Castañeda-Miranda, A. G., SánchezRamos, L. E., Chaparro, M. A., & Chaparro, M. (2024). Air Quality Monitoring with Low-Cost Sensors: A Record of the Increase of PM2.5 during Christmas and New Year’s Eve Celebrations in the City of Queretaro, Mexico. Atmosphere.
Sălăvăstru, A. (2021). The Biblical Image of the Providential Ruler in the Protestant Propaganda on the Eve of the French Wars of Religion. Religions.
Schmitz, B. (2022). Early Judaism and Its Modern Interpreters ed. by Matthias Henze and Rodney A. Werline (review). The Catholic Biblical Quarterly, 84, 523–525.
Shapiro, M. (1999). Torah Study on Christmas Eve. Journal of Jewish Thought & Philosophy, 8, 319–353.
The Eve of Spain: Myths of Origin in the History of Christian, Muslim, and Jewish Conflict. By Patricia E. Grieve. Baltimore: Johns Hopkins University Press, 2009. xii + 312 pp. $60.00 cloth. (n.d.).
Timko, M. (2018). Exploring the Christmas Eve Menu in Lawrence Durrell’s Avignon Quintet. Gastronomica, 18, 27–43.
Umbreit, E., Siddiqui, B., Hwang, M. J., Joon, A. Y., Maity, T., Westerman, M., Merriman, K., Alhasson, H., Uthup, J., Guo, T., Moore, J. A., Ward, J., Karam, J., Wood, C., Pisters, L., Zhang, M., & Tu, S. (2020). Origin of Subsequent Malignant Neoplasms in Patients with History of Testicular Germ Cell Tumor. Cancers, 12.
VuÄÂinić-NeÅ¡ković, V. (2008). The Stuff of Christmas Homemaking: Transforming the House and Church on Christmas Eve in the Bay of Kotor, Montenegro.
Widodo, B. S., Segara, N. B., & Kerr, T. (2024). Sustainable development goals of water preservation based on myths and local community wisdom around Penanggungan Mount, East Java, Indonesia. E3S Web of Conferences.
You, M., Ke, F., You, S., Wu, Z., Liu, Q., He, W., Baxter, S., Yuchi, Z., Vasseur, L., Gurr, G., Ward, C., Cerda, H., Yang, G., Peng, L., Jin, Y., Xie, M., Cai, L., Douglas, C., Isman, M., ¦ Zhuang, M. (2020). Variation among 532 genomes unveils the origin and evolutionary history of a global insect herbivore. Nature Communications, 11.
Yurchenko, M. (2022). ÃÅ. Lysenko’s Christmas Kontakion Today the Virgin Gives Birth to the Transcendent One: Technical Characteristics, Performance Features. Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art.
