Christliche Geschichte: Was sind die heiligen Symbole von Weihnachten und was bedeuten sie?

Bibliographie:

Abdulwahid, B. K., Mohammed, B. Y., & Tofiq, T. Q. (2022). Symbolik in Das Geschenk der Weisen von O. Henry. Journal of Philology and Educational Sciences.

Akhmetova, G. (2023). The Function of Folklore Concepts in the Novels of S. Raev «Zhanzhaza» and T. Nurmaganbetov «Death of Angels». Iasaýı ÝnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.

Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.

Amo-Broni, R., & Acquah, E. (2021). Iconographic Art in religious worship in Ghana: The Catholic culture in focus. Journal of Philosophy, Culture and Religion.

Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.

Bartůšková, A. (2020). New Findings on the Baroque Capuchin Christmas Crib in the Church of Our Lady of the Angels in Hradčany¯: Capuchin Priest Oliver Steigerle as an Active Artist. Staletá Praha.

Belk, R., Mitchell, N. A., Eagar, T., Thomas, K. D., & Wijland, R. (2018). Thin-slicing Tremé as a subjective sashay: heretical pilgrimages to St. Augustine Catholic Church. Consumption Markets & Culture, 21, 215–238.

Bezverkhna, A. V., Tozhyieva, V., Vankov, A. A., Zaiarchenko, B. R., & Kutsos, V. O. (2024). The phenomenon of cultural communication in the context of polish christmas nativity scenes. Informatics. Culture. Technology.

Czyżewski, B. (2023). Ecclesio-Mariological Interpretation of Rev 12:1–6 in Early Christian Writings. Verbum Vitae.

Eke, J. (2020). Language and Symbolic Arts: Religious Adornments, Arts and Meaning in the Catholic Church Liturgy. Open Journal of Modern Linguistics.

Gedicks, F. M. (2012). Lynch and the Lunacy of Secularized Religion. Nevada Law Journal, 12, 15.

González, J. M. S. (2020). HAEC PORTA DOMINI. EXEGESES OF SOME GREEK CHURCH FATHERS ON EZEKIEL’S PORTA CLAUSA (5TH – 10TH CENTURIES). 15, 615–633.

Gore-Jones, L. (2015). Animals, Humans, Angels and God: Animal Symbolism in the Historiography of the ‘Animal Apocalypse’ of 1 Enoch. Journal for the Study of the Pseudepigrapha, 24, 268–287.

Graves, M. (2014). Die Inspiration und Auslegung der Heiligen Schrift: Was uns die frühe Kirche lehren kann.

Hagerty, E. J. (2015). The Night the Angels Sang: Christmas 1914 At Home and On the Front. Saber and Scroll, 4, 3.

Horner, R. (2023). Enhancing Catholic School Identity: A Response to Peter McGregor. Irish Theological Quarterly, 88, 112–136.

Irmaranti, M. M. (2019). Catholic Church’s Symbols in Robert Langdon Series by DanBrown’sOrigin.

Jimmi, & Sidauruk, J. (2020). SYMBOLISM DISCUSSION OF THE ANGELS AND DEMONS MOVIE. 4, 1–14.

Kalenderian, D. (2010). The Supreme Court that Stole¦Christmas? Measuring the Fallout from Lynch and Allegheny: A Critique of the Establishment Clause and Religious Displays.

Krotofil, J., Wójciak, D., & Mętel, D. (2023). The Virgin Mary in the narratives of contemporary Catholic and Muslim mothers in Poland. LUD Organ Polskiego Towarzystwa Ludoznawczego i Komitetu Nauk Etnologicznych PAN.

Leuenberger-Wenger, S. (2022). The Acts of the Early Church Councils: Production and Character by Thomas Graumann (review). Journal of Early Christian Studies, 30, 469–471.

López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

Mihajlović, D. (2020). Characteristics of Interpretation of Old Testament Wisdom books in Egyptian Lives of the Fathers (Paterikon). 55–66.

Mytum, H. (2009). Mortality Symbols in Action: Protestant and Catholic Memorials in Early-Eighteenth-Century West Ulster. Historical Archaeology, 43, 160–182.

Ogunyemi, O. G., Iweka, A., Adejumo, T., & Ajayi, O. (2023). Influence of liturgy and socio-culture on the form and meaning of the architecture of Sacred Hearts Catholic Church Odogunyan, Ikorodu, Lagos, Nigeria. Caleb International Journal of Development Studies.

Olaoye, O. G., Iweka, A., Adejumo, T., Adenubi, O., & Chukwuka, O. (2023). Symbolic forms in Church architecture: a case study of Saint Augustine Catholic Church Ikorodu, Lagos State. Caleb International Journal of Development Studies.

Raats, H. N. (2017). Visualizing the Victorian Christmas: Evolving Iconography and Symbolism in the Wake of Nineteenth-Century Commercialism. 2.

Rob. (2013). The Honky Tonk Angels Christmas Holiday Spectacular.

Salvador-González, J. (2024). Hortus Conclusus: A Mariological Symbol in Some Quattrocento Annunciations, According to Church Fathers and Medieval Theologians. Religions.

Santos, E., Tavares, F., Tavares, V., & Ratten, V. (2021). Exploratory Analysis of the Christmas Symbology Importance. COVID-19, Technology and Marketing.

Seidman, S. (1991). County of Allegheny v. American Civil Liberties Union: Embracing the Endorsement Test. The Journal of Law and Religion, 9, 211–241.

Singers, R., & Shaw, R. (1994). Songs of angels¯: Christmas hymns & carols.

Smoliak, O., Shchur, L., Hubiak, D., & Bankovskyi, A. (2023). The cycle of pre-Christmas winter folk holidays as held in Western Podillya in Ukraine with the processes of urbanization and globalization in the background. Journal of Urban Ethnology.

Stewart, A. E. (2014). Buchrezension: Reading the Early Church Fathers: From the Didache to Nicaea. Biblical Theology Bulletin, 44, 169–170.

Támara, F. C. (2024). Existencia y representación política en el maestro. Revista Albertus Magnus.

Visser, A. (2011). Dreißigste jährliche Erasmus-Geburtstagsvorlesung: Erasmus, die Kirchenväter und die ideologischen Implikationen der Philologie. 31, 7–31.

Volkan, V., & Ast, G. (2018). Siblings in the unconscious and psychopathology¯: womb fantasies, claustrophobias, fear of pregnancy, murderous rage, animal symbolism, Christmas and Easter neuroses, and twinnings or identifications with sisters and brothers.

Yavnova, L. (2023). SYMBOLIC AND PRAGMATIC PRACTICES OF CELEBRATING NEW YEAR AND CHRISTMAS BASED ON MATERIALS FROM THE ALTAI TERRITORY). Ethnography of Altai and Adjacent Territories.

Zachhuber, J. (2020). Sexuality and the Christian Self: Michel Foucault’s Reading of the Church Fathers. Toronto Journal of Theology, 36, 170–182.

Zolotova, Т. N. (2020). Modern holiday culture of Russia: preservation Russian traditions, constructing new symbols and meanings. Ethnography of Altai and Adjacent Territories.

채송화, & Young, S. S. (2016). Case Analysis of the Color Green in Movie Characters’ Make – up According to Color Symbolism – Focused on the Movies ‘The Hulk’, ‘How The Grinch Stole Christmas’, and ‘The Mask’ -. 22, 601–614.

Abdulwahid, B. K., Mohammed, B. Y., & Tofiq, T. Q. (2022). Symbolik in Das Geschenk der Weisen von O. Henry. Journal of Philology and Educational Sciences.

Abood, B. A., & Mohammed, H. A. (2022). A Semiotic Analysis of British Royal’s Christmas Cards in 2020 and 2021. Journal of Education College Wasit University.

Agarwala, R., Mishra, P., & Singh, R. (2021). Evaluating the Impact of Religious Icons and Symbols on Consumer’s Brand Evaluation: Context of Hindu Religion. Journal of Advertising, 50, 372–390.

Armayani, R. T. (2021). Balinese Dance Ã…Å¡iwa NaṬarāja Using Hindu Religious Symbols Displayed Outside the Pura.

AtminytÄ—, E. (2023). SIMBOLIŲ KONFLIKTAS SOVIETMEÄŒIO LIETUVOJE: OPOZICINIS KALÄâ€DŲ IR NAUJŲJŲ METŲ EGLUTÄâ€S SANTYKIS. Res Humanitariae.

Bardon, A. (2021). Christmas, Crescents, and Crosses: When Is Symbolic Religious Establishment Permissible? American Journal of Political Science.

Bezverkhna, A. V., Tozhyieva, V., Vankov, A. A., Zaiarchenko, B. R., & Kutsos, V. O. (2024). The phenomenon of cultural communication in the context of polish christmas nativity scenes. Informatics. Culture. Technology.

Bučar, M., Šegota, V., Rimac, A., Koletić, N., Marić, T., & Alegro, A. (2022). Green Christmas: bryophytes as ornamentals in Croatian traditional nativity scenes. Journal of Ethnobiology and Ethnomedicine, 18.

Carter, E. (2008). Christmas Candles: Plays for Boys and Girls.

ChrisGorgio. (2016). Christian Christmas Nativity Scene.

Dionigi, R., Trimarchi, F., & Dionigi, G. (2019). Shepherds with enormous goiters in a Christmas nativity scene (XVI century). Journal of Endocrinological Investigation, 43, 553–554.

Dorofeeva, L. G., & Kharitonova, A. V. (2023). CHRISTMAS AND EASTER ARCHETYPES IN A. VARLAMOV’S STORY THE LITTLE STAR: TO THE PLOT AND CHARACTER TYPOLOGY PROBLEM. VESTNIK IKBFU PHILOLOGY PEDAGOGY AND PSYCHOLOGY.

Dzhydzhora, Y. (2022). STYKHYRY BEFORE CHRISTMAS IN ILLINA’S BOOK: OBJECTS OF SYMBOLIZATION. Odessa National University Herald. Series: Philology.

Eide, M. (2018). Religion in Children’s Visual Media: A Qualitative Media Analysis of PBS Kids’ Holiday Specials.

Eisiminger, S. (2005). Omi and the Christmas Candles: A Tale of Nine Christmases during the Nazi Era.

Faraz, A. (2023). Symbolic Significance of Star Motifs in Islamic Geometric Decoration and Contemporary Trademark Design in Pakistan. Al-Qamar.

Feller-Simmons, P. G. (2024). ‘Hoy al Portal ha venido’: Nativity scenes and the Galant style in the Christmas villancicos from the Cathedral of Santiago, Chile (c.1770-1820). Diagonal: An Ibero-American Music Review.

Geitner, L. C. (2011). Merry Season’s Controversy. U.S. Constitutional Law: Rights & Liberties eJournal.

George, A. (2020). Christmas: New Beginnings and the Birth of the Divine Child-Hero. The Mythology of America’s Seasonal Holidays.

Haaf, P., Tobler, D., Frey, S., Gherca, S., Gernhardt, C., Zellweger, M., Bremerich, J., & Pradella, M. (2024). Four-Dimensional Flow MRI in Adult Type Christmas Tree ALCAPA With High Cardiac Output. Circulation Cardiovascular Imaging, e016476.

Harvey, D. (2015). Growing revenue: how does the Christmas tree business stack up?

Hooke, D. (2024). Holly and May: cultural symbolism and reality. Landscape History, 45, 119–127.

Hruntou, S. (2019). Tree Symbolism in the Christian and Jewish Tombstones of Belarus of the 19th–20th Centuries. Slavic & Jewish Cultures Dialogue Similarities Differences.

Husti, A., & Cantor, M. (2015). Sacred Connection of Ornamental Flowers with Religious Symbols. 8.

Kaya, S. ÃÅ. (2019). Candles of Dickens in the Darkness of Victorian Era: Common Symbols in Christmas Books. 9–21.

Koreniak, O. (2023). A VERSION OF THE CHRISTMAS NATIVITY SCENE. A PERFORMANCE BY THE KYIV STUDIO THEATER MIST STAGED AND DIRECTED BY THE ARTISTIC DIRECTOR OF THE THEATER – YULIA GASILINA. ÐÅистецтвознавство: ТрадицÑâ€Ã‘— Та ІнновацÑâ€Ã‘—.

Korniy, L. (2021). Ukrainian School Christmas Drama of the XVIIth–XVIIIth Centuries and Puppet Nativity Play Theatre: Problem of Adaptation and Interpretation of a Musical Factor. Folk Art and Ethnology.

Kosciejew, M. R. H. (2021). Documenting Queen Victoria’s Christmas Tree. Media History, 27, 457–475.

Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.

Laikwan, P. (2024). Writing behind Bars: The Fandom That Queers Our Political Subjectivity. Feminist Studies, 50, 118–192.

Macarskaia, M. (2018). RELIGIOUS SYMBOLS IN THE POETRY OF ANNA AKHMATOVA. Societal Studies, 10, 241–246.

McLan, A. (2003). The Ideological Meaning Behind Greta Garbo’s Star Image.

Miller, L. S., James, A., Phillips, E., Torbin, E., & Miller, D. (2014). Oh Christmas Tree, Oh Christmas Tree: Does the Forced Removal of Christian Symbols from Public Spaces Impact Prejudice Toward Non-Christians.

Molina, G. (2014). Dramatizing the Architectural Star System: The Staging of Celebrities Behind the Scenes and Its Paradoxes.

Namekata, K., Maehara, H., Honda, S., Notsu, Y., Okamoto, S., Takahashi, J., Takayama, M., Ohshima, T., Saito, T., Katoh, N., Tozuka, M., Murata, K., Ogawa, F., Niwano, M., Adachi, R., Oeda, M., Shiraishi, K., Isogai, K., Nogami, D., & Shibata, K. (2022). Discovery of a Long-duration Superflare on a Young Solar-type Star EK Draconis with Nearly Similar Time Evolution for Hα and White-light Emissions. Astrophysical Journal Letters, 926.

Olenichenko, I. (2023). Understanding Symbols when Working with Anxious Religious Clients in Positive Psychotherapy. The Global Psychotherapist.

Prćić, A. (2023). Christmas Nativity Scenes of the Diocese of Subotica in the Light of Traditional Piety of Catholic Believers. Etnološka Istraživanja.

Prideaux, B., & Glover, P. (2015). Santa Claus is Coming to Town – Christmas Holidays in a Tropical Destination. Asia Pacific Journal of Tourism Research, 20, 955–970.

Raats, H. N. (2017). Visualizing the Victorian Christmas: Evolving Iconography and Symbolism in the Wake of Nineteenth-Century Commercialism. 2.

Regen, H. (2022). Wilder’s The Long Christmas Dinner and Broadway’s Birthday Candles: Interviews with Playwright Noah Haidle and Director Vivienne Benesch. Thornton Wilder Journal.

Roberts, L. (2011). Live nativity scene set to bring Christmas to life in Bromley.

Sewerynik, J. (2023). FREEDOM OF RELIGION IN THE EUROPEAN PUBLIC SPACE. REMARKS BASED ON THE LATEST CASE LAW OF SELECTED INTERNATIONAL AND NATIONAL COURTS CONCERNING RELIGIOUS SYMBOLS. Studia Iuridica.

Smith, D. N. (2022). Reading the event of the poem: Derek Attridge and John Wilkinson on Denise Riley’s ‘Lone Star Clattering.’ English: Journal of the English Association.

Smoliak, O., Shchur, L., Hubiak, D., & Bankovskyi, A. (2023). The cycle of pre-Christmas winter folk holidays as held in Western Podillya in Ukraine with the processes of urbanization and globalization in the background. Journal of Urban Ethnology.

St., Gabriel, Gabriel, St., & Richard, S. (2017). Also on display on counters in the Treasurer ’ s Office are a Christian Nativity scene , an African American Kwanzaa Kinara , a Hindu Prayer Thali , a Jewish Menorah and a Muslim Ramadan Mubarak.

Stanbury, S. (2014). Nostalgia and the Repair of Place: A Nativity Scene in St. Peter’s Square. Interfaces.

Streng, F. J. (2018). Beyond Religious Symbols and Insight: Understanding Religious Life as Processes of Valuation. 10.

Temudo, T. (2020). Christmas nativity scene. Neurology, 95, 450–451.

Ten, Y. (2020). THE USE OF MYTHOLOGICAL AND RELIGIOUS SYMBOLS IN THE TERRITORIAL MARKETING OF THE BLACK SEA COUNTRIES.

Volkan, V., & Ast, G. (2018). Siblings in the unconscious and psychopathology¯: womb fantasies, claustrophobias, fear of pregnancy, murderous rage, animal symbolism, Christmas and Easter neuroses, and twinnings or identifications with sisters and brothers.

Wambua, B. M., Maurice, P. M., Wachira, A. N., Menecha, J. B., & Kabaji, E. (2023). The Exploitation of Religious Symbols in Political Rhetoric in Kenya: A Critical Perspective. The International Journal of Humanities & Social Studies.

Widiyanti, A. (2021). OSCAR WILDE’S CAMOUFLAGE CONFESSION AS SEEN IN THE STAR CHILD, AND THE SELFISH GIANT FAIRY TALES. Lingue¯: Jurnal Bahasa, Budaya, Dan Sastra.

Wu, J. (2023). Exploration of the Female Ballerinas Image in Edgar Degas Works: the Star (L’toile). Communications in Humanities Research.

Yavnova, L. (2023). SYMBOLIC AND PRAGMATIC PRACTICES OF CELEBRATING NEW YEAR AND CHRISTMAS BASED ON MATERIALS FROM THE ALTAI TERRITORY). Ethnography of Altai and Adjacent Territories.

Yu, C. (2024). The Symbolic Meaning and Cultural Consumption of Virtual Celebrities in the New Media Environment: A Case Study of White Snake: Afloat. Communications in Humanities Research.

Zhang, R. (2024). On the Reconstruction of Stars in High-quality Films and TV Dramas. Research and Commentary on Humanities and Arts.

Колосова, П. А. (2022). INTERTEXTUALITY IN THE STORY ‘CHRISTMAS DAY AT THE AIRPORT’ BY RACHEL JOYCE. Вестник Тверского Государственного Университета. Серия: Филология.

채송화, & Young, S. S. (2016). Case Analysis of the Color Green in Movie Characters’ Make – up According to Color Symbolism – Focused on the Movies ‘The Hulk’, ‘How The Grinch Stole Christmas’, and ‘The Mask’ -. 22, 601–614.