Wie gehe ich als alleinstehende Frau mit Begierde um?

Christian Pure Team

·

Zusammenfassung

  • Die Bibel betont sexuelle Reinheit und warnt vor Lust. Sie hebt die Lehren Jesu (Matthäus 5,28), des Paulus (1. Thessalonicher 4,3-5) und das Verständnis hervor, dass unsere Körper Tempel des Heiligen Geistes sind (1. Korinther 6,19-20).
  • Alleinstehende Frauen können eine gesunde Sicht auf Sexualität kultivieren, indem sie ihr Verständnis in Gottes Liebe verwurzeln, ihren Selbstwert nicht auf romantische Beziehungen stützen, nicht-romantische Verbindungen fördern und ihr ganzes Wesen durch Selbstfürsorge und geistliches Wachstum nähren.
  • Praktische Strategien zur Bekämpfung lüsterner Gedanken umfassen das Erkennen von Auslösern, das Üben des „Wegschauens“, körperliche Aktivität, das Vertiefen in die Heilige Schrift, das Finden von Rechenschaftspartnern, das Engagement in sinnvollen Aktivitäten und das Vertrauen auf die Kraft des Heiligen Geistes.
  • Reinheit zu bewahren und gleichzeitig sexuelle Wünsche anzuerkennen bedeutet, diese Wünsche als natürlich zu verstehen, tiefere emotionale Bedürfnisse zu suchen, klare Grenzen zu setzen, Medien bewusst zu konsumieren, Ehrlichkeit im Gebet zu praktizieren und in allen Lebensbereichen nach Heiligkeit zu streben.

What does the Bible say about lust and sexual purity for single women? The Scriptures speak to us all, men and women alike, about the importance of sexual purity and the dangers of unchecked lust. Our Lord Jesus himself taught us, “But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:28). This teaching applies equally to women who struggle with lustful thoughts. The Bible calls us to…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Literaturverzeichnis (Zum Anzeigen klicken)

Alderman, I. M., & Fincher, T. (2022). Wearing Trauma on Her Sleeve: A Jumlo as a Witness and Recorder of Colonial Boundaries. TEXTILE, 21, 435–457.

Alsaud, L. A., Al-Qobbaj, A. A., Al-Khateeb, M., & Peraza, A. F. (2021). NEW CHRONOLOGICAL INFORMATION FROM RADIOCARBON DATING OF HUMAN REMAINS AT JACOB’S WELL, NABLUS, PALESTINE. Radiocarbon: An International Journal of Cosmogenic Isotope Research, 63, 759–769.

Backelin-Harrison, A. (2018). Intersectional India: Caste, Feminism and Development in the 21st Century.

Bastian, M. (2001). The demon superstition: abominable twins and mission culture in Onitsha history. Ethnology, 40 1, 13–27.

Byron-Davies, J. M. (2015). Holy Church Shalle Be Shared: Reformist Currents in Julian of Norwich’s Revelations of Love. 21, 68.

Cho, H. U. (2021). Erotic desire as a woman’s way of knowing the divine. Body and Religion.

DeKeseredy, W. S. (2016). WOMAN ABUSE IN DATING RELATIONSHIPS: A CRITICAL EVALUATION OF RESEARCH AND THEORY.

Douglas, P. (2010). Yummy mummy and the medicalised milkmother. Hecate, 36, 119–135.

Dundon, A. (2010). AIDS and building a wall around Christian country in rural Papua New Guinea. The Australian Journal of Anthropology, 21, 171–187.

Figueredo, M. (2015). An Examination of Factors that Catalyze LGBTQ Movements in Middle Eastern and North African Authoritarian Regimes.

Furst, R. (2008). Captivity, conversion, and communal identity: sexual angst and religious crisis in Frankfurt, 1241. Jewish History, 22, 179–221.

Hockett, E., & Morton, B. M. (2017). When Women Faculty Write: The Power of Community in Scholarship. 12, 8.

Iliadou-Tachoua, S., & Orfanou, A. (2014). Negotiating boundaries: Gender and social identities in the Ottoman Christian communities; the case of divorces (1647-1923). Mediterranean Journal of Social Sciences, 5, 515–515.

Jauss, H. R., Bahti, T., & Man, P. (1981). Toward an aesthetic of reception.

JonesCarmack, J. (2016). Relational Demography in John 4: Jesus Crossing Cultural Boundaries as Praxis for Christian Leadership. Feminist Theology, 25, 41–52.

Kasdorf, J. (1997). Bakhtin, Boundaries and Bodies. Mennonite Quarterly Review, 71, 169–188.

Kotva, J. J. (2005). The question of abortion¯: Christian virtue and government legislation.

Kuzu, D. (2011). Heidegger and Sartre: Phenomenological Conceptions of the Self and the Ontology of Architecture. Human Architecture: Journal of the Sociology of Self-Knowledge, 9, 8.

Leonard, A., Ting-Toomey, S., & Dorjee, T. (2022). If You Were a Good Christian¦. Journal of Communication and Religion.

O’Herlihy, E. (2022). Dynamic of Encounter: the Samaritan Woman at the Well. Studies: An Irish Quarterly Review, 111, 295–300.

Pencak, W. (2007). The Peirce Brothers, John Addington Symonds, Horatio Brown, and the Boundaries of Defending Homosexuality in Late- Nineteenth-Century Anglo-America. Journal of the History of Sexuality, 16, 153–168.

Rakocija, M. (2022). A marble statue from Nis of an early Byzantine imperial woman. Starinar.

Saguni, F. C. A., Madianung, A., & Masi, G. (2013). HUBUNGAN DISMENORE DENGAN AKTIVITAS BELAJAR REMAJA PUTRI DI SMA KRISTEN I TOMOHON. 1.

Schwartz, A. C., Calhoun, A. W., Eschbach, C., & Seelig, B. (2001). Treatment of conversion disorder in an African American Christian woman: cultural and social considerations. American Journal of Psychiatry, 158 9, 1385–1391.

Shachar, U. (2023). The Boundaries of Israel: Polemical Warfare on Behalf of the Holy Land. AJS Review, 47, 105–126.

Smith-Christopher, D. L. (2014). Reading the Christian Old Testament in the Contemporary World.

Song Gang (ed.), Reshaping the Boundaries: The Christian Intersection of China and the West in the Modern Era. Hong Kong: Hong Kong University Press 2016. 130 pp. List of Contributors, Index. US$ 55, £ 46 (HB). ISBN 978-988-8390-55-7. (n.d.).

Spangle, M., & Marsceau, R. (2018). Compassion: A Way to Live in Community. Jesuit Higher Education: A Journal, 7, 8.

Sturdy, J. V. M. (2014). Redrawing the Boundaries: The Date of Early Christian Literature.

Tangherlini, T. R. (2000). How Do You Know She’s a Witch?: Witches, Cunning Folk, and Competition in Denmark. Western Folklore, 59, 279–303.

Taylor, S. K. (2012). A Linking of Heaven and Earth: Studies in Religious and Cultural History in Honor of Carlos M.N. Eire.

Trotter, J. (2011). Fly Away: The Great African American Cultural Migrations. By Peter M. Rutkoff and William Scott (Baltimore: John Hopkins University Press, 2010. xviii plus 408 pp.). Journal of Social History, 45, 552–554.

Voorhees, A. B. (2012). Mary Baker Eddy, the Woman Question, and Christian Salvation: Finding a Consistent Connection by Broadening the Boundaries of Feminist Scholarship. Journal of Feminist Studies in Religion, 28, 25–5.

Worthington, N. (2020). Celebrity-bashing or #MeToo contribution? New York Times Online readers debate the boundaries of hashtag feminism. The Communication Review, 23, 46–65.

Zečević, S. (2014). Eric Dursteler, Renegade Women: Gender, Identity and Boundaries in the Early Modern Mediterranean (Baltimore, Md.: John Hopkins University Press, 2011). Pp. 240. 55 cloth, 25 paper. International Journal of Middle East Studies, 46, 395–397.

Al-amin, U. (2021). Clitoridectomy among Shuwa Arabs of Borno, Nigeria. Journal of Science Humanities and Arts – JOSHA.

Bassett, R. (2009). Psychology and the Bible: A New Way to Read the Scriptures.

Bennett, L. (2005). Patterns of resistance and transgression in Eastern Indonesia: Single women’s practices of clandestine courtship and cohabitation. Culture, Health and Sexuality, 7, 101–112.

Bingemer, M. C. (2017). The Journey of Etty Hillesum from Eros to Agape. 68–89.

Bolton, L., Downing, L., & Saxton, L. (2015). Female Philosophers and Form: Rand, Murdoch and Mondzain.

Boyarin, D. (1992). This We Know to Be the Carnal Israel: Circumcision and the Erotic Life of God and Israel. Critical Inquiry, 18, 474–505.

Chiriţă, D. (2012). (Non) value in women`s magazines.

Chudakov, B., Zion, I. B., & Belmaker, R. H. (2007). Transdermal testosterone gel prn application for hypoactive sexual desire disorder in premenopausal women: a controlled pilot study of the effects on the arizona sexual experiences scale for females and sexual function questionnaire. Journal of Sexual Medicine, 4 1, 204–208.

Demartino, M. F. (1974). Autoeroticism: Practices, Attitudes, Effects. 183–214.

Dong-yuan, J. (2009). Sexism Viewed from Seven Deadly Sins Committed by Women in The Bible.

Fatkhullin, R. A. (2022). The Single Vector of the Social Orientation of Christianity and Islam. The Bulletin of Irkutsk State University Series Political Science and Religion Studies.

Feinstein, E. L. (2010). Sexual Pollution in the Hebrew Bible: A New Perspective. 114–145.

Feinstein, E. L. (2014). Sexual Pollution in the Hebrew Bible.

Grubgeld, E. (2013). FRAMING THE BODY: GEORGE MOORE’S ALBERT NOBBS AND THE DISAPPEARING REALIST SUBJECT.

Hoon, E., Hoon, P., & Wincze, J. (1976). An inventory for the measurement of female sexual arousability: The SAI. Archives of Sexual Behavior, 5, 291–300.

Jordan, M. (2011). Response to Mark D. Jordan. Anglican Theological Review, 93, 123.

Kaur-Colbert, S. (2016). Defending the Sikh Tradition: A Sikh American Feminist Perspective on Interfaith and Interracial Marriage. Tikkun, 31.

Klement, K. R., Sagarin, B. J., & Skowronski, J. J. (2022). The One Ring Model: Rape Culture Beliefs are Linked to Purity Culture Beliefs. Sexuality & Culture, 26, 2070–2106.

Lapsley, J. E. (2016). Esther J. Hamori. Women’s Divination in Biblical Literature: Prophecy, Necromancy, and Other Arts of Knowledge . Anchor Yale Bible Reference Library. New Haven: Yale University Press, 2015. 271 pp. AJS Review, 40, 153–155.

Maier, H. (2021). The Entrepreneurial Widows of 1 Timothy. 59–73.

Massey, D. (2015). Resiliency and Maternal Self-Efficacy of Single African American Mothers: A Qualitative Study.

Matthews, S. (2021). A Feminist Analysis of the Veiling Passage (1 Corinthians 11:2-16): Who Really Cares That Paul Was Not a Gender Egalitarian After All?

Mooney, S. K. (2019). More Free Than He is Jealous: Female Agency and Solidarity in The Winter’s Tale. The Review: A Journal of Undergraduate Student Research, 20, 8.

Nyaundi, N. (2021). Exploring Human Sexuality of the Single Adult in the Church Today: A Reflection of Single Women. East African Journal of Traditions, Culture and Religion.

Rainwater, C. (2014). Maybe Einstein Was Part Yaqui: Deposing Thought in Works by Endrezze and Silko. Studies in American Indian Literatures, 26, 1–28.

Reiss, M. (2014). Samson: The Only Nazarite in the Hebrew Bible and His Women! Scandinavian Journal of the Old Testament, 28, 133–146.

Sautter, L. (2015). FEMININITY AND COMMUNITY AT HOME AND AWAY: SHIPBOARD DIARIES BY SINGLE WOMEN EMIGRANTS TO NEW ZEALAND. Victorian Literature and Culture, 43, 305–316.

Sheikh, I., & Rehman, H. (2012). Cultural Concept of Purity and Impurity amongst Kalash Women. Voice of Intellectual Man- An International Journal, 2, 63–78.

Tonta, R. F. (2023). Tubuh Perempuan dan Kekerasan Seksual. KAMASEAN: Jurnal Teologi Kristen.

Tuiten, A., Honk, J., Koppeschaar, H., Bernaards, C., Thijssen, J., & Verbaten, R. (2000). Time course of effects of testosterone administration on sexual arousal in women. Archives of General Psychiatry, 57 2, 149–153; discussion 155-6.

Walsh, L. Rev. Dr. M. (2017). Review of Family Values: Between Neoliberalism and the New Social Conservatism by Melinda Cooper (Zone Books). Laterality, 6.

Antwort abbrechen

Abonnieren Sie jetzt, um weiterzulesen und auf das gesamte Archiv zuzugreifen.

Weiterlesen

RedditWhatsApp
Teilen auf...
KopierenLinkedInMastodonPinterestDruckenRedditSMSThreadsWhatsAppBlueskyVK