Die biblische Symbolik von Olivenöl: Mehr als nur Kochen

Barney, S., Lewis, W., Beach, J., & Berghof, O. (2006). The Etymologies of Isidore of Seville: Index of citations.

Biwul, J. K. T. (2021). The African Church’s application of anointing oil: An expression of Christian spirituality or a display of fetish ancestral religion? Hts Teologiese Studies-Theological Studies, 77, 10.

Bolze, F. (2023). Teaching with Arduino: Porphyrinoids’ fluorescence in olive oil. Journal of Porphyrins and Phthalocyanines.

Brennan, T., ToussaintSamat, M., & Bell, A. (1992). A History of Food. Journal of Interdisciplinary History, 25, 459.

Cole, R. (2015). Die Sprache der Berufung in Ämter und Rollen in der Heiligen Schrift.

Crizel, R. L., Hoffmann, J., Zandoná, G., Lobo, P. M. S., Jorge, R. O., & Chaves, F. (2020). Characterization of Extra Virgin Olive Oil from Southern Brazil. European Journal of Lipid Science and Technology, 122, 1900347.

Duarte, L. D. C., & Lima, S. P. M. D. (2024). Geographie und Philosophie – Raum, Zeit und Sein: die Symbolik des idealen Menschen im religiösen Wesen bei Athanasius von Alexandria in der Vita Antonii. Contribuciones a Las Ciencias Sociales.

Fatoki, T., Akintayo, C., & Ibraheem, O. (2021). Bioinformatics exploration of olive oil: molecular targets and properties of major bioactive constituents. Object Constraint Language.

Flynn, M., George, P., & Schiffman, F. (2019). Food Is Medicine: Using a 4-Week Cooking Program of Plant-Based, Olive oil Recipes to Improve Diet and Nutrition Knowledge in Medical Students. The Journal of the International Association of Medical Science Educators¯: JIAMSE, 29, 61–66.

Franz, G. (1995). The olive oil industry in ancient Israel, or, The role of olive oil (type of the Holy Spirit) for the proper interpretation of Bible prophecy (one aspect of hermeneutics)!

Gregori, A., & Pohleven, F. (2014a). CULTIVATION OF THREE MEDICINAL MUSHROOM SPECIES (GANODERMA LUCIDUM, LENTINULA EDODES AND GRIFOLA FRONDOSA) ON OLIVE OIL PRESS CAKES CONTAINING SUBSTRATES AND THEIR BIOACTIVITY ASSESSMENT *. Annals of Agrarian Science, 12, 35–38.

Gregori, A., & Pohleven, F. (2014b). Cultivation of three medicinal mushroom species on olive oil press cakes containing substrates. Acta Agriculturae Slovenica, 103, 49–54.

Griffiths, A. (2012a). Alan Griffiths. Futhark 2 (2011).

Griffiths, A. (2012b). The Anglo-Saxon Name for the s-Rune: Sigel, a Precious Jewel. 2, 123–143.

Hang, L., Duy, B., Chau, H., Hiep, D. M., & Thắng, N. (2020). Study of antioxidant and αglucosidase inhibitory activities of exopolysaccharide and extracts from caterpillar fungus Ophiocordyceps sinensis cultured in olive oilsupplemented broth. Vietnam Journal of Chemistry.

Hocken, P. (2014). Buchrezension: Contemporary Pentecostal Christianity: Interpretations from an African Context. International Bulletin of Mission Research, 38, 100–100.

Kaniyamparampil, E. (2007). Tradition & Traditions 12 Feminine-Maternal Images of the Spirit in Early Syriac Tradition 1.

Krakowiak, C. (2014). Pawła VI Konstytucja Apostolska o sakramencie namaszczenia chorych. 25, 43–54.

McDermott, G. R. (2010). The Oxford handbook of evangelical theology.

Nisar, N., Shah, S. Z. A., Karim, I., Urooj, Zubida, & Rajar, T. (2023). The Influence of Spirituality during Pregnancy: The Lights and Shadows. Pakistan Journal of Medical & Health Sciences.

Nomikos, N. (2015). The Uses of Deep Friction Massage with Olive Oil for the Prevention and Treatment of Sports Injuries in Ancient Times: Their Potential Practical Implementation. 1.

Ozbek, A., Demiray, T., Koptaget, E., Kucuk, O., & Demir, L. (2019). Antimicrobial Properties of a Traditionally and Specially Prepared Oil Complex: NigellaSativa Seed Oil, Rosemary Oil, and Olive Oil. Turkish Journal of Agriculture – Food Science and Technology.

Parrilla GoNzález, & aloNSo. (2022). Sustainable Development Goals in the Andalusian olive oil cooperative sector: heritage, innovation, gender perspective and sustainability.

PathiranaH.N.K., S. (2022). Short Communication: Antibacterial activity of oregano (Origanum vulgare) essential oil, carvacrol and thymol against fish pathogenic bacteria isolated from cultured olive flounder (Paralichthys olivaceus).

Popova, T. (2021). The Naming of Food and Drink in the Ladder of John Climacus. Studia Ceranea.

Radovanović, D. T. (2018). Representing Light. Symbolism of Early Christian Lamp Decorations from Central Balkan Region (4th till 7th Centuries)/ Представљање светлости. Симболика украса ранохришћанских светиљки са простора централног Балкана (IV-VII век).

Sönmüş, A., & Aslan, M. (2021). Comparative Advantage of Turkish Olive Oil in Global Markets: An Empirical Analysis. Turkish Journal of Agriculture – Food Science and Technology.

Taxel, I. (2013). The Olive Oil Economy of Byzantine and Early Islamic Palestine: Some Critical Notes. 63, 361–394.

Toma, C., Cotoraci, C., Caruntu, S., Morgovan, C., Neag, A., & Oláh, N. (2014). THE NEW CONCEPT OF CLERICALLY HEALING THE HOLY CHRISM.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Von Maurice F. Wiles. S. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Yousefi, Z., Rezaeigolestani, M., & Hashemi, M. (2018). Biological Properties of Olive Oil. Journal of Human, Environment, and Health Promotion.

Andreoni, H. (2001). Associating with Olive: The changing status and fortunes of the olive and olive oil in Australia. Rural Society, 11, 114–199.

Blumenthal, F. (2012). Noahs Arche als Metapher. Jewish Bible Quarterly, 40, 89.

Brooks, D. A. (2002). Ill-Matching Words and Deeds Long Past: Englished Hebrew and The Readmission of the Jews in Paradise Lost.

Browne, M. Q. (2009). A Significance of Sacramental Ministry Among Individuals with Severe and Persistent Mental Illness. Journal of Religion, Disability & Health, 13, 260–273.

Byrne, J. (2014). Catholic But Not Roman Catholic. American Catholic Studies, 125, 16–19.

Duman, M. (2005). Nur Suresi’nin 35. Ayetinin Tefsir ve Te’vili BaÄŸlamında Allah’ın Ä°nsana Dört Hidayeti: Fıtri Din, Akıl, Peygamber ve Kitap. 3, 4–21.

Ferré, F. (1958). The linguistic admissibility of theology and theistic proof in British discussion, 1945-1955.

Goodfriend, E. (2020). Food in the Biblical Era. Feasting and Fasting.

Jones, A. L. (1982). The Significance of the Regal Consecration of Edgar in 973. The Journal of Ecclesiastical History, 33, 375–390.

Kaniewski, D., Campo, E. V., Boiy, T., Terral, J., Khadari, B., & Besnard, G. (2012). Primary domestication and early uses of the emblematic olive tree: palaeobotanical, historical and molecular evidence from the Middle East. Biological Reviews of The Cambridge Philosophical Society, 87.

Kitchen, R. (2011). THE PEARL OF VIRGINITY: DEATH AS THE REWARD OF ASCETICISM IN MĒMRĀ191 OF JACOB OF SERUG. Hugoye: Journal of Syriac Studies, 7, 147–156.

Marcuzzi, G. (1998). IL RAPPORTO UOMO-OLIVO: UN PROBLEMA DI ECOLOGIA UMANA.

Miller, D. A. (2010). Renegotiating the Boundaries of Evangelicalism in Jerusalem’s Christian Quarter: Christian and Missionary Alliance Jerusalem, 12 February 2010.

Pandiangan, B., & Hutagalung, S. (2017). ANALISIS PEMAHAMAN ANGGOTA JEMAAT PAKUSARAKAN TENTANG MENGEMBALIKAN PERSEMBAHAN PERSEPULUHAN KE RUMAH PERBENDAHARAAN TUHAN MENURUT MALEAKHI 3:10. 1, 11–141.

Popova, T. (2021). The Naming of Food and Drink in the Ladder of John Climacus. Studia Ceranea.

Radovanović, D. T. (2018). Representing Light. Symbolism of Early Christian Lamp Decorations from Central Balkan Region (4th till 7th Centuries)/ Представљање светлости. Симболика украса ранохришћанских светиљки са простора централног Балкана (IV-VII век).

Rosenfeld, N. (2005). Trees, Kings, and Muses: Robert Graves’s Battle of the Trees and Jotham’s Parable of the Trees.

Rosner, A. (2008). Northern Israel’s Mediterranean soul. The Galilee offers distinctive cuisines and wineries to explore.

Silvanos, A. (2014). The rite of consecration of the Church according to the Syrian Orthodox tradition.

Toma, C., Cotoraci, C., Caruntu, S., Morgovan, C., Neag, A., & Oláh, N. (2014). THE NEW CONCEPT OF CLERICALLY HEALING THE HOLY CHRISM.

Wenkel, D. H. (2013). A New Reading of Anointing with Oil in James 5:14: Finding First-Century Common Ground in Moses’ Glorious Face. Horizons in Biblical Theology, 35, 166–180.

Yiannaki, S. (2008). The Competitive Spirit in Flora: The crown, symbolic of the sacred Games was oleaster for the Olympics, laurel for the Pythian, fresh celery for the Nemean, dried celery for the Isthmian Games… 26, 267–280.

Ненарокова, ÐÅ. Р. (2015). Язык цветов: олива в русской поэзии XVIII первой половины XIX века. 21.