¿Es Natalie un nombre bíblico?

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Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Borisova, N. (2024). Sacrifice as psychological phenomenon: Friedrich Joseph Haass’s life and work. St Tikhons University Review Series IV Pedagogy Psychology.

Dilts, R. (2019). (Un)veiling Sappho: Renée Vivien and Natalie Clifford Barney’s Radical Translation Projects. Refract An Open Access Visual Studies Journal.

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Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

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Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Stepukonienė, I., & Mickienė, I. (2019). Personal Names in Baptismal Records of Seredžius of the Early Nineteenth Century (1802–1803). Lituanistica.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

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Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

Aïm, E. (2020). Consonant dissimilarity in Biblical Hebrew defective nouns. Bulletin of The School of Oriental and African Studies-University of London, 83, 225–237.

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Benton, R. (2020). Semantic category and situation aspect in the Biblical Hebrew Niphal and Hitpael. Brill’s Journal of Afroasiatic Languages and Linguistics.

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Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). De una economía de la atención a una ecología de la atención. Un manifiesto.

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Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

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Guajardo, N. (2016). Illuminating the Mission: Seeing the New Evangelization in the Saint John’s Bible.

Guzzo, N. (2022). Brazilian Veneto (Talian). Journal of the International Phonetic Association, 53, 1167–1181.

Izotova, N., & Tabachenko, L. (2023). Greece semantic field in Marina Tsvetaeva’s idiolect. World of the Russian Word.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

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Natalie, N. (2023). Presenting the Lordship Attributes as an Effort to Build Up the Spirituality of the People of God. Veritas: Jurnal Teologi Dan Pelayanan.

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Rak, N., Kontinen, J., Kuchinke, L., & Werning, M. (2013). Does the Semantic Integration of Emotion Words Depend on Emotional Empathy? N400, P600 and Localization Effects for Intentional and Proprioceptive Emotion Words in Sentence Contexts. Annual Meeting of the Cognitive Science Society, 35.

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Spar, N. D. (2018). Reading John Eliot’s The Christian Commonwealth at Natick: An Origin Story. Early American Literature, 53, 33–67.

Stanhill, H., Fenwick, N., Bogard, G., Troper-Hochstein, G., & Hassenfeld, Z. R. (2021). Text Discussion in a PreK–1st Grade Virtual Bible Classroom. Journal of Jewish Education, 87, 316–331.

Tauberschmidt, G. (2018). Polysemy and Homonymy in Biblical Hebrew. Journal of Translation.

Tchernetska, N., Olszowy-Schlanger, J., & Lange, N. (2007). An early hebrew-greek biblical glossary from the cairo genizah. Revue Des Études Juives, 166, 91–128.

Wallace, N. (2014). Ideology and Subversion: Linguistic Registers in Barbara Kingsolver’s The Poisonwood Bible.

Wierzbicka, A. (2019). The biblical roots of English ‘love.’ 6, 225–254.

Zacek, N. A. (2017). The Caribbean and West Indies.