Natalie è un nome biblico?

Baron, J. (2021). The Supercut and the Irrecoverable Past: Ho Tzu Nyen’s The Nameless and The Name. Afterall: A Journal of Art, Context and Enquiry, 51, 24–33.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Borisova, N. (2024). Sacrifice as psychological phenomenon: Friedrich Joseph Haass’s life and work. St Tikhons University Review Series IV Pedagogy Psychology.

Dilts, R. (2019). (Un)veiling Sappho: Renée Vivien and Natalie Clifford Barney’s Radical Translation Projects. Refract An Open Access Visual Studies Journal.

Dunnett, W. (2012). Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Anglican Theological Review, 94, 131.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

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Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

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Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance . By Stinger Charles L.. Albany: State University of New York Press, 1977. xvii + 328 pages. $30.00. (n.d.).

Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

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Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Melancon, M. (2008). Volksaufstände in Russland: Von der Zeit der Wirren bis zur Grünen Revolution gegen der Sowjetherrschaft. Ed. Heinz-Dietrich Löwe. Forschungen zur osteuropäischen Geschichte, vol. 65. Wiesbaden: Harrassowitz Verlag, 2006. vii, 563 pp. Notes. Tables. €98.00, hard bound. Slavic Review: Interdisciplinary Quarterly of Russian, Eurasian, and East European Studies, 67, 233–234.

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nikolenkova, N. V. (2023). THE NAME SYSTEM IN TRANSLATION OF THE BLAU ATLAS AND THE RECOMMENDATIONS OF CHURCH SLAVONIC GRAMMARS. Lomonosov Journal of Philology.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

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Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

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Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.

Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.

Shlikhta, N. (2017). Please Open Our Church¦ in the Name of Historical and Human Value of Socialism. Orthodox Believers’ Letters to Power, 1960s–Early 1970s. Textus et Studia.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Stepukonienė, I., & Mickienė, I. (2019). Personal Names in Baptismal Records of Seredžius of the Early Nineteenth Century (1802–1803). Lituanistica.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Yenipinar, U. (2022). CAPADOCIAN PATRISTIC FATHERS AND FAITH TOURISM. Journal of Global Tourism and Technology Research.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

Aïm, E. (2020). Consonant dissimilarity in Biblical Hebrew defective nouns. Bulletin of The School of Oriental and African Studies-University of London, 83, 225–237.

Amzallag, N., & Yona, S. (2018). The Metallurgical Meaning of מִקְנֶה in Biblical Hebrew. Hebrew Studies, 59, 23–27.

Azar, M., Pahmer, A., & Waxman, J. (2020). A Thesaurus for Biblical Hebrew. LT4HALA, 68–73.

Beare, A. H., & Brierley-Beare, A. (2023). You Know There’s No ‘It’ Right? ‘It’ Was Just Us. M/C Journal.

Benton, R. (2020). Semantic category and situation aspect in the Biblical Hebrew Niphal and Hitpael. Brill’s Journal of Afroasiatic Languages and Linguistics.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). Dall'economia dell'attenzione a un'ecologia dell'attenzione. Un manifesto.

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Craigo-Snell, S. (2018). What Does the Bible Say? A Critical Conversation with Popular Culture in a Biblically Illiterate World by Mary Ann Beavis and HyeRan Kim-Cragg (review). Toronto Journal of Theology, 34, 142–143.

Delgado, J. M. (2014). Morphology versus Meaning: Biblical Mixed Roots and Andalusi Hebrew Lexicographical Theories.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Doedens, J. (2022). The Fruits without the Roots? Postmodern Group-Identity in the Light of Biblical Anthropology. The Biblical Annals.

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Dohrmann, N. B. (2017). Departmental Papers ( Religious Studies ) Department of Religious Studies 2009 Capital Punishment¯: Judaism.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Guajardo, N. (2016). Illuminating the Mission: Seeing the New Evangelization in the Saint John’s Bible.

Guzzo, N. (2022). Brazilian Veneto (Talian). Journal of the International Phonetic Association, 53, 1167–1181.

Izotova, N., & Tabachenko, L. (2023). Greece semantic field in Marina Tsvetaeva’s idiolect. World of the Russian Word.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kantor, B. (2023). The Linguistic Classification of the Reading Traditions of Biblical Hebrew. Semitic Languages and Cultures.

Khan, G. (2018). Orthoepy in the Tiberian reading tradition of the Hebrew Bible and its historical roots in the Second Temple Period. Vetus Testamentum, 68, 378–401.

Khan, G. (2020). The Tiberian Pronunciation Tradition of Biblical Hebrew, Volume 2.

Knödel, N. (1996). Book Reviews¯: SCHÃÅSSLER FIORENZA, Elisabeth (ed.), Searching the Scriptures. II. A Feminist Commentary (London: SCM Press, 1995), £30, ISBN 0-334-02557-5, pp. x + 894. Feminist Theology, 4, 123–126.

Natalie, N. (2023). Presenting the Lordship Attributes as an Effort to Build Up the Spirituality of the People of God. Veritas: Jurnal Teologi Dan Pelayanan.

Naylor, N. A. (1983). The Bible in American Education: From Source Book to Textbook, David L. Barr and Nicholas Piediscalzi, eds.

Polzer, N. C. (2005). Nag Hammadi in the Bible Belt. International Workshop on Applied Reconfigurable Computing.

Rak, N., Kontinen, J., Kuchinke, L., & Werning, M. (2013). Does the Semantic Integration of Emotion Words Depend on Emotional Empathy? N400, P600 and Localization Effects for Intentional and Proprioceptive Emotion Words in Sentence Contexts. Annual Meeting of the Cognitive Science Society, 35.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasile, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Regno Unito, ¦ Alegre, P. (2024). Una metodologia per modelli linguistici di grandi dimensioni spiegabili con gradienti integrati e analisi linguistica nella classificazione del testo.

Spar, N. D. (2018). Reading John Eliot’s The Christian Commonwealth at Natick: An Origin Story. Early American Literature, 53, 33–67.

Stanhill, H., Fenwick, N., Bogard, G., Troper-Hochstein, G., & Hassenfeld, Z. R. (2021). Text Discussion in a PreK–1st Grade Virtual Bible Classroom. Journal of Jewish Education, 87, 316–331.

Tauberschmidt, G. (2018). Polysemy and Homonymy in Biblical Hebrew. Journal of Translation.

Tchernetska, N., Olszowy-Schlanger, J., & Lange, N. (2007). An early hebrew-greek biblical glossary from the cairo genizah. Revue Des Études Juives, 166, 91–128.

Wallace, N. (2014). Ideology and Subversion: Linguistic Registers in Barbara Kingsolver’s The Poisonwood Bible.

Wierzbicka, A. (2019). The biblical roots of English ‘love.’ 6, 225–254.

Zacek, N. A. (2017). The Caribbean and West Indies.