¿Se menciona “Escarlata” en la Biblia?

Avraham, N. (2012). On the question of male maturity in Israelite society during biblical times. Journal of Northwest Semitic Languages, 38, 31–44.

Bibb, B. D. (2002). Book Review: Israel in the Biblical Period: Institutions, Festivals, Ceremonies, Rituals. Interpretation, 56, 435–435.

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Hale, F. (2017). Literary criticism from a Cape Town pulpit: Ramsden Balmforth’s explications of modern novels as parables revealing ethical and spiritual principles. 51, 7.

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Hariyanti, T., & Nurhayati, D. (2017). Pearl in Hawthorne’s The Scarlet Letter¯: A Socio-Religious Perspective. Arab World English Journal, 1, 65–78.

Holovashchenko, S. (2020). Ucrania en un mundo bíblico simbólico: lecciones históricas y perspectivas. 14–33.

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Kathuria, R., & Awasthy, R. (2022). Spiritual intelligence lessons from the Bhagavad Gita and the Bible: implications for organisational behaviour. International Journal of Indian Culture and Business Management.

Keränen-Pantsu, R., & Ubani, M. (2018). The holistic and spiritual relevance of Bible stories among Finnish 10-year-old pupils: a classroom case study. International Journal of Children’s Spirituality, 23, 136–151.

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Kolbutova, I. (2017). Interrelation of Platonic and Jewish-Christian Aspects of the Symbolism of the Cross in the Apocryphal Acts of the Apostles Fathers and Christian Iconography. 13, 309–338.

Kurdybaylo, D. (2024). Símbolos en las Ambigua de Máximo el Confesor: una revisión areopagítica del simbolismo alejandrino. Scrinium.

Lagat, D. K. (2018). Luhya Burial Rituals versus Biblical View of Life after Death: Finding a Balance. 2.

Lolo, I. U. (2022). Not Forbidden but a Fellowship Food. Asia Journal of Theology.

Marino, M. (2019). Simbolismo cartujo en la arquitectura y el arte: San Lorenzo de Padula. Resourceedings.

Mashingaidze, S. (2014). SPIRITUAL INTELLIGENCE LEADERSHIP LESSONS FROM THE TANAKH: A NARRATIVE INQUIRY. Journal of Governance and Regulation, 3, 151–158.

Milanovic, L. (2023). Trono siempre listo: Reevaluación del papel de la hetoimasia en la iglesia de la Virgen Eleousa en Veljusa. Zbornik Radova Vizantološkog Instituta.

Mitchell, L. (2014). Through Marriage Marvelously Blended: Visual Representations of Matrimonial Rituals in the Burgundian and Habsburg Netherlands, 1384 to 1555.

Nitka, M. (2023). La Iglesia de la Resurrección en Roma como templo de la Mancomunidad de Polonia-Lituania. Facta Simonidis.

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Sara, E. W., Langley, E., & Cecil, R. (n.d.). The League of Nations and the spiritual ideals implied¯: two courses of lessons for Sunday and day schools, Bible classes, clubs, etc.

Shumba, S., & Landman, C. (2019). Towards the inculturation of marriage rituals in the National Baptist Convention of Zimbabwe. Hts Teologiese Studies-Theological Studies, 75, 15.

Stojanović, M. (2022). Orígenes y simbolismo litúrgico: La enseñanza del gran teólogo alejandrino sobre el arte eclesiástico. Sabornost.

Teriasi, R., Rahan, N. W. S., Daliman, M., & Uda, C. (2022). THE IMPACT OF PASTORAL MINISTRY BASED ON I SAMUEL 28:1-25 IN THE SPIRITUAL QUALITY OF EVANGELICAL KALIMANTAN CHURCH WHO FOLLOW THE TANTULAK AMBUN RUTAS MATEI IN KATINGAN CENTRAL KALIMANTAN. International Journal of Culture and Religious Studies.

Wade, J. S. (2019). Sunday School is Marching On: An Exploration of Children’s Perceptions of Sunday School, and a Bible-Based Sunday School Lesson.

Way, K. C. (2011). Donkeys in the Biblical World: Ceremony and Symbol.

Wiryadinata, H., & Joseph, F. N. (2023). Sus Oef as the Theology of Indonesian Ethnic Marriage Dowry. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Woolfe, L. (2002). The Bible on Leadership: From Moses to Matthew – Management Lessons for Contemporary Leaders.

Ahmedgolia, K., & Hussein, S. (2020). Appropriating Hawthorne: The Fourfold Symbols in the Scarlet Letter.

Amung, Y., Putu, D., Pratiwi, E., Juniartha, W., & Kumci, K. (2023). AN ANALYSIS OF FIGURATIVE LANGUAGE FOUND IN THE BIBLE NEW TESTAMENT. LITERA¯: Jurnal Bahasa Dan Sastra.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Bielo, J. S. (2008). On the failure of ‘meaning’: Bible reading in the anthropology of Christianity. Culture and Religion, 9, 1–21.

Cai, H. (2019). Symbolism of Characters in the Scarlet Letter.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

Chen, M., LAH, S. C., & Ganapathy, M. (2023). Comparative Study On The Mythological Archetypes Of The Forest In The Scarlet Letter And The Wilderness. International Journal of Language Literacy and Translation.

Constantine, M. (2018). Psychoanalysis of the Unconscious Minds of the Scarlet Letter’s Main characters.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Criswell, W. (1973). The scarlet thread through the Bible.

Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.

Dan-liang, L. (2011). Hawthorne’s Scarlet Letter and Archetypes of Bible.

George, R. J., Plog, S., Watson, A. S., Schmidt, K., Culleton, B., Harper, T., Gilman, P., Leblanc, S., Amato, G., Whiteley, P. M., Kistler, L., & Kennett, D. (2018). Archaeogenomic evidence from the southwestern US points to a pre-Hispanic scarlet macaw breeding colony. Proceedings of the National Academy of Sciences of the United States of America, 115, 8740–8745.

Hariyanti, T., & Nurhayati, D. (2017). Pearl in Hawthorne’s The Scarlet Letter¯: A Socio-Religious Perspective. Arab World English Journal, 1, 65–78.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Horváth, G. (2019). The Great Sinner, the Harlot and the Eternal Book: The Genre of the Romance as Plot and Textual Motif in Dostoevsky’s Crime and Punishment in Comparison with Hawthorne’s Scarlet Letter. The Dostoevsky Journal.

Iakerson, S. (2018). That Pivotal Year of the Era From the Creation of the World: A Few Notes on the Origins of Hebrew Printing. 6, 71–91.

Jie, L. (2006). On the Images of The Bible in the The Scarlet Letter. Journal of Qiqihar University.

Jin-rui, S. (2002). Humanity Resurrected and Integrity Rebuilt——The Influence of the Bible On The Scarlet Letter.

Kennedy, G. (2019). Reseña de libro: Metaphors in the Hebrew Bible. Expository Times, 130, 518–518.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Kozlovic, A. (2008). From holy harlot to passionate penitent: Mary Magdalene in Cecil B. DeMille’s The King of Kings (1927). Journal for the Academic Study of Religion, 21, 345–365.

Lei, N. (2015). A Brief Study on the Symbolic Meaning of the Main Characters ’ Name in The Scarlet Letter.

Levi, Y. (2023). Breathing, Nostrils, and the Press: Rethinking the Hebrew–Yiddish Axis in the United States, 1870–1900. The Jewish Quarterly Review, 113, 304–325.

Li, N. (2019). Reflection on Hawthorne’s Use of Biblical Allusions and Symbolism in The Scarlet Letter. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019).

Li, Z. (2007). The Symbolic Significance of The Scarlet Letter. 186–188.

Li-qin, D. (2010). The Inextricable Redemption of an Individual——A Comparison of the Scaffold Scenes in The Scarlet Letter to the Similar One in the Bible. Journal of Kunming University.

Liu, Y. (2009). Biblical Factors in the Scarlet Letter. 2009, 76–78.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Miah, Md. S. (2021). A SARTREAN INTERPRETATION OF THE SCARLET LETTER: THE CHARACTERS’ METAMORPHOSIS FROM BEING-IN-ITSELF TO BEING-FOR-ITSELF by Md Sajib Miah.

Michael, M. (2015). Anger management and biblical characters: A study of angry exchange among characters of Hebrew narrative. Old Testament Essays, 28, 451–480.

Miller, J. H. (2017). Until Death Do We (Queers) Part: (Queer) Biblical Interpretation, (Invented) Truth, and Presumption in Controversies Concerning Biblical Characters’ Sexualities. QED: A Journal in GLBTQ Worldmaking, 4, 42–67.

Mills, S. (2023). Edward Pococke (1604–1691), Filología comparada árabe-hebrea y la Biblia. Journal of Medieval and Early Modern Studies.

Moselle, B. (2015). The symbolic and theological significance of the olive tree in the Ancient Near East and the Hebrew scriptures.

Murillo, C. (2011). The Geneva Bible’s Scarlet-clad Woman and Hawthorne’s Hester Prynne. Notes and Queries, 58, 549–551.

Noegel, S. B. (2016). Scarlet and Harlots: Seeing Red in the Hebrew Bible. Hebrew Union College Annual, 87, 1.

Ofer, R. (2019). Between Subversion and Tradition: Recasting Biblical Characters in Zelda’s Poetry. Women in Judaism: A Multidisciplinary e-Journal, 16.

Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.

Pivovar, E., & Kosovan, E. A. (2021). UNDER THE SIGN OF SCARLET POPPY. THE MEMORY OF THE GREAT VICTORY WITHIN THE ONLINE EXHIBITIONS BY THE UKRAINIAN ARCHIVES. RSUH/RGGU Bulletin. Series Eurasian Studies. History. Political Science. International Relations.

Przybyszewski, L. (2017). Scarlet Fever, Stanley Matthews, and the Cincinnati Bible War. Journal of Supreme Court History, 42.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Schwartz, C., Somerville, A. D., Nelson, B., & Knudson, K. (2021). Investigating pre-Hispanic scarlet macaw origins through radiogenic strontium isotope analysis at Paquimé in Chihuahua, Mexico. Journal of Anthropological Archaeology, 61, 101256.

Smith, E. J. (2018). The Murderous History of Bible Translations: Power, Conflict and the Quest for Meaning. Anglican and Episcopal History, 87, 503.

The Symbolic Meaning and Shape of Rabbits in Oriental Classical Literature. (2024). The Korean Society of Gyobang and Culture.

Vasilyeva-Shalneva, Т. Ð’., & Khabutdinova, ÐÅ. (2023). Features of translation: A. Grin’s féerie Scarlet Sails in the Tatar language (based on the theatrical interpretation of the work). Philology and Culture.

Watts, P., & Fisher, A. (2017). The Metal Scene and The Bible: Meaning, Accuracy, and Silence. Journal of Religion and Popular Culture, 29, 30–43.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Willmington, H. L. (2018). The Purpose of the Bible.

Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.

Yang, C., & Zeng, J. (2022). Secular Life and Samsara: Symbolic Significance of the River Image in Siddhartha—An Indian Tale. Academic Journal of Humanities & Social Sciences.

Zhang, K. (2016). Research on Names’ Implications of Hawthorne’s the Scarlet Letter. 455–458.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studies.

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成程. (2015). The Archetypes of the Characters in The Scarlet Letter. 243–246.

李小花, 堵海鹰, & 陈金萍. (2013). The Symbolic Meanings of the Mysterious Colors in The Scarlet Letter.

金小微. (2011). Nathaniel Hawthorne, a Good Fighter for Bible. –On his Christian Thoughts in The Scarlet Letter.