Les Amish évitent-ils vraiment l'électricité ?

 

Adedeji, I., Wister, A., & Pickering, J. (2023). COVID-19 experiences of social isolation and loneliness among older adults in Africa: a scoping review. Frontiers in Public Health, 11.

Anaehobi, V. (2016). REDÉCOUVRIR LE ZÈLE PASTORAL DE NOS PÈRES DANS LA FOI : LES IMPLICATIONS DES STRATÉGIES PASTORALES DE LÉON ALEXANDRE LEJEUNE (1900-1905) POUR L'ÉGLISE NIGÉRIANE D'AUJOURD'HUI.

Asbollah, A. Z. B., Michael, E., & Lade, C. (2012). Muslim women tourist behaviour: The spiritual gaze. 43.

Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.

Berdejo-Espinola, V., Zahnow, R., SuárezCastro, A. F., Rhodes, J., & Fuller, R. (2022). Changes in Green Space Use During a COVID-19 Lockdown Are Associated With Both Individual and Green Space Characteristics. Frontiers in Ecology and Evolution, 10.

Bosch, S., Schmidt, M., & Kienmoser, D. (2020). On the path to sustainable energy landscapes? The social shaping of energy landscapes in the face of climate protection measures. Erdkunde.

Brock, C. (2010). Choice Among Organic, Amish, Graziers and Conventional Farmers in Wisconsin.

Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.

Đakovac, A. (2021). Pseudoepigraph Epistula Apostolorum and its place in the development of early church theology. Sabornost.

Dementyev, L. I. (2022). Female images of God in the works of Church Fathers and other Christian writers before the XIX century. Issues of Theology.

Li, D. (2021). Aid as panIslamic solidarity in BosniaHerzegovina. American Ethnologist.

Marius, R. (1968). Thomas More and the Early Church Fathers. Traditio, 24, 379–407.

Ngo, J. H. D. (2021). Determinants of Use For Traditional Medicinal Practices Within the Vietnamese American Community. Asian American Research Journal.

Nicolaides, A. (2021). Reflections on the City of Alexandria and the growth of the early Christian faith. Pharos Journal of Theology.

Petcu, L. (2017). Les Pères de l'Église sur la repentance et la confession des péchés.

Puello, F. G., Beltrán, Y. H., Patiño, Y. P., Palacio, D. S., & Hull, E. L. (2020). Restrictions on persons with disabilities for participating in family and community activities. Revista de Salud Pública, 22 1, 62–68.

Rabkin, G. (2018). The Sense of an Ending. Performing Arts Journal, 16, 75–85.

Sari, N. P. A. C. M., & Siagian, T. (2022). Welfare Index of Person with Disabilities in Indonesia, 2018. Proceedings of The International Conference on Data Science and Official Statistics.

Souza, M. D. M. E. (2015). Kongo King Festivals in Brazil: From Kings of Nations to Kings of Kongo. African Studies Quarterly, 15, 39.

Steinman, J. L. (2005). A comparative historical analysis of the Old Order Amish of Lancaster County.

Stewart, A. E. (2014). Compte rendu de lecture : Reading the Early Church Fathers: From the Didache to Nicaea. Biblical Theology Bulletin, 44, 169–170.

Stojanović, M. (2021). The Early Church’s Position on Law and the State. Vesnik Pravne Istorije.

Thompson, G. L. (2019). The Daughter of the Word: What Luther Learned from the Early Church and the Fathers. Perichoresis, 17, 41–56.

Vries, B. (2018). The Right to be Publicly Naked: A Defence of Nudism. Res Publica, 25, 407–424.

Vries, B. (2019). The Right to be Publicly Naked: A Defence of Nudism. Res Publica, 25, 407–424.

Yenipinar, U. (2022). CAPADOCIAN PATRISTIC FATHERS AND FAITH TOURISM. Journal of Global Tourism and Technology Research.

Akpandjar, G., Puozaa, C. Y., & Quartey, P. (2018). Explaining Fertility Variation in Rural Communities: The Role of Electricity in Ghana. Economies.

Aranda-Díaz, A., Willis, L., Nguyen, T. H., Po-Ho, Vila, J. C. C., Thomsen, T., Chavez, T. M., Yan, R., Yu, F., Neff, N., Sánchez, Á., Estrela, S., & Huang, K. C. (2023). Assembly of gut-derived bacterial communities follows early-bird resource utilization dynamics. bioRxiv.

Barge, S. (2007). Renegotiating the Goshen College-Mennonite Church Relationship: Harold S. Bender and Faculty Development at Goshen College, 1931-1944. Mennonite Quarterly Review, 81, 549–576.

Colyer, C., Stein, R. E., Corcoran, K. E., & Mackay, A. (2022). Amish Population Pyramids: Demographic Patterns across Affiliations in the Holmes County, Ohio, Settlement. The Journal of Plain Anabaptist Communities.

DiGregorio, B. D., Corcoran, K. E., Colyer, C., & Stein, R. E. (2021). ‘When the Waves Roll High’: Religious Coping among the Amish and Mennonites during the COVID-19 Pandemic. Religions.

Donnermeyer, J. (2023). A Population Profile of the Amish in Michigan. The Journal of Plain Anabaptist Communities.

Elder, D. R., Miller, T., & Varisco, D. (2001). Es Sind Zween Weg: Singing Amish Children into the Faith Community (1). Cultural Analysis, 2, 39.

Gangel, K. O. (1971). The Amish of Jamesport, Missouri. Practical Anthropology, os-18, 156–166.

Hamilton, L., White, D., Lammers, R., & Myerchin, G. (2011). Population, climate, and electricity use in the Arctic integrated analysis of Alaska community data. Population and Environment, 33, 269–283.

Hamilton, L., White, D., Lammers, R., & Myerchin, G. (2012). Population, climate, and electricity use in the Arctic integrated analysis of Alaska community data. Population and Environment, 33, 269–283.

Holyk, C., & Anders, G. (2015). Power Cable Rating Calculations – A Historical Perspective history(#)(#)(#). IEEE Industry Applications Magazine, 21, 6–64.

Johnson-weiner, K. M. (2008). The Weaverland Mennonite Schools and the Negotiation of an Old Order Identity. Mennonite Quarterly Review, 82, 249–279.

Jones, M. W. (1990). A study of trauma in an Amish community. Journal of Trauma, 30 7, 899–902.

Knudsen, S. (1974). The Education of the Amish Child. California Law Review, 62, 1506.

Korhonen, H., & Huuki, H. (2013). Neovison vison: Code of good practice for euthanasia in mink. Sosiohumanika, 6.

Loewen, R. (2008). To the Ends of the Earth¯: An Introduction to the Conservative Low German Mennonites in the Americas. Mennonite Quarterly Review, 82, 427–448.

Metzger, T. (2022). Sexual Abuse among Conservative Anabaptists: Culture-Specific Dynamics that Increase Risk of Victimization and Silencing of Victims. Journal of Amish and Plain Anabaptist Studies.

Miller, B. (2007). Cultural Anthropology in a Globalizing World.

Mubarok, A. (2016). KONFIGURASI DAN TRANSFORMASI KEHIDUPAN BERAGAMA GENERASI MUDA PEDESAAN Studi Kasus Generasi Muda Desa Pakiskembar Kecamatan Pakis Kabupaten Malang Jawa Timur. Analisa: Journal of Social Science and Religion, 15, 123–144.

Rahayuningsih, E., Suman, A., & Kaluge, D. (2018). Variations of Electricity Supply Patterns in the Regions of Sumenep Madura Island. 21.

Roberts, S. (2016). Walden Two and Social Change¯: The Application of Behavior Analysis to Cultural Design Comunidad Los Horcones Translated.

Saes, A. M. (2009). Luz, leis e livre-concorrência: conflitos em torno das concessões de energia elétrica na cidade de São Paulo no início do século XX. Historia, 28, 173–234.

Smucker, J. (2006). Destination Amish Quilt Country: The Consumption of Quilts in Lancaster County, Pennsylvania. Mennonite Quarterly Review, 80, 185–206.

Steinman, J. L. (2005). A comparative historical analysis of the Old Order Amish of Lancaster County.

Thomas, M., Byler, I., Marrero, K., Miller, J. L., & Donnermeyer, J. (2021). Attitudes and Beliefs of COVID-19 and Vaccine Uptake among Amish Women. The Journal of Plain Anabaptist Communities.

Thomas, M., Drees, D., Thomas, D. K., & Miller, B. (2014). Abstract C94: Knowledge, attitudes, beliefs, and behaviors surrounding breast cancer among Amish women: A 10-year review. Cancer Epidemiology, Biomarkers & Prevention, 23.

Wentz, E. A., Solís, P., Wang, C., Aguiar-Hernandez, C., Courtright, H., & Dock, A. J. (2024). Planning for Heat Resilience and the Future of Residential Electricity Usage. Annals of the American Association of Geographers, 114, 918–942.

남은경. (2005). 프랑스 주일학교 역사의 변화와 반성. 11, 11–37.