French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- La Bible fournit peu de détails physiques sur Noé, se concentrant plutôt sur son caractère. Il est décrit comme juste, intègre dans sa génération, et comme quelqu'un qui « marchait avec Dieu ». Son attribut physique le plus notable mentionné est son grand âge : il avait 600 ans lorsque le déluge a commencé.
- Certaines sources non bibliques, comme le Livre d'Hénoch, décrivent Noé comme ayant des caractéristiques physiques inhabituelles à la naissance, telles qu'une peau et des cheveux blancs. Cela a conduit à des spéculations sur l'albinisme, bien que de telles descriptions ne se trouvent pas dans la Bible canonique.
- Noé est dépeint comme un homme d'une grande foi, obéissant et persévérant. Il a probablement possédé ou développé des compétences en menuiserie, en ingénierie, en leadership, en élevage et en navigation pour construire et gérer l'arche.
- L'histoire de Noé est vue comme préfigurant le Christ et l'Église dans la théologie chrétienne. L'arche symbolise le salut, et la justice de Noé dans un monde corrompu fait écho à la mission du Christ. Son histoire se connecte aux thèmes de l'alliance, du jugement et de la nouvelle création dans l'Ancien et le Nouveau Testament.
Bibliographie (cliquer pour afficher)
—
Bibliographie :
Alexander, P., & Baxter, L. (1997). The Lion First Bible.
Anisimova, T. (2023). The origin of similar entries in the biblical parts of the Old Russian Chronographs: stories about the settlement of peoples and Babel’s Tower. St. Tikhons’ University Review. Series III. Philology.
Aust, C. (2019). From Noble Dress to Jewish Attire: Jewish Appearances in the Polish-Lithuanian Commonwealth and the Holy Roman Empire. Dress and Cultural Difference in Early Modern Europe.
Azeez Saeed, A. . Prof. Dr. (2013). The Biblical Influence on Stephen King’s Desperation (1996). 2, 67–82.
Backon, J. (2009). For in His Days the Earth Was Divided: Classic Jewish Sources for a Physical Division of the Earth.
Benack, J. A. (2018). EQUIPPING MEMBERS AT CALVARY CHAPEL EVANGELICAL FREE CHURCH IN VALLEY VIEW, PENNSYLVANIA, WITH A BIBLICAL THEOLOGY OF THE COVENANTS.
Blumenthal, F. (2012). L'arche de Noé comme métaphore. Jewish Bible Quarterly, 40, 89.
Chambers, M. L. (2024). L’ombre de Platon : la doctrine envahissante de l’immortalité de l’âme dans l’Église primitive. Humanities.
Collins, L. G. (2009). Oui, le Déluge de Noé a peut-être eu lieu, mais pas sur toute la terre.
Fletcher, K. (2010). Ovidian Correction of the Biblical Flood? Classical Philology, 105, 209–213.
Foster, P. (2023). A New Introduction and Translation of the Apostolic Fathers. Expository Times, 135, 40–41.
Furfey, P. H. (1942). Social Action in the Early Church 30–180 A.D. Theological Studies, 3, 108–189.
Gevaryahu, G. (2013). The Root G-R-Ain the Bible: The Case of the Daughters of Zelophehad and Beyond. Jewish Bible Quarterly, 41, 107.
Graaff, G. (2019). Book Review: Complex Community. Expository Times, 130, 278–279.
Hess, R. (2015). Personal Names in the Hebrew Bible with Second-Millennium B.C. Antecedents. Bulletin for Biblical Research.
Hurvitz, A. (2011). The Recent Debate on Late Biblical Hebrew: Solid Data, Experts’ Opinions, and Inconclusive Arguments. Hebrew Studies, 47, 191–210.
Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.
Joubert, L. (2003). Narrative aggada, the Church Fathers and narrative theology¯: the transformative power of wisdom inspired by Old Testament narratives. Old Testament Essays, 16, 47–57.
Kislitsyna, I. G. (2023). Don Enlightenment: Origins and Birth of Socio-Cultural Phenomenon (mid-16th – early 19th century). IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCES.
Köhler, L., Baumgartner, W., Richardson, M. E. J., Stamm, J. J., & Hartmann, B. (2002). The Hebrew And Aramaic Lexicon of the Old Testament on Cd-rom Windows Version: Institutional License (1-5 Users).
Kozlovic, A. (2020). Noah Narratives, Gender Issues, and the Hollywood Hermeneutic.
LATE ISRAELITE PROPHECY Chapter 1¯: Ecstasy , Empathy , and the Spirit of Prophecy in Ancient Israel | Revival Culture. (2019).
Miller, G. (2010). Patriarchy: The Political Theory of Family Authority in the Book of Genesis.
Miller, S. M. (2017). Compte rendu de livre : Wisdom Christology and the Female Divine : Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.
Mishra, J. (2023). The Chosen of God: Interrogating Fatherhood, Hegemonic Masculinity and the Chosen Family/Nation in Noah (2014). New Literaria.
Reynolds, G. S. (2017). Noah’s Lost Son in the QurʾÄÂn. Arabica, 64, 129–148.
Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.
Spoelstra, J. J. (2017). Hebrew ×â€Ã—‘×—¯: a kompositions- und redaktionsgeschichte. Journal for Semitics, 23, 484–499.
Stiebert, J. (2016). First-Degree Incest and the Hebrew Bible: Sex in the Family.
Visschers, B. (1983). Non-scriptural Elements in the towneley cycle.
Wilson, M. W. (2015). Noah, the ark, and the flood in early Christian literature. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 113, 1–12.
Zhang, C. (2014). Tracking the migration of our Chinese ancestors using molecular science. National Science Review, 1, 166–167.
김낙철. (2012). 중굠신ن와 성경 창세기 ê°„ì ˜ 관계성 尠考.
김명Ø„. (2012). 성경 ì†ÂìÂËœ ì´주와 다문Ãâ„¢â€.
Addison, H. (2016). Selective Survival: When Worlds Collide (1951) as Ark Narrative. Quarterly Review of Film and Video, 33, 381–400.
Agata, M., & Agata, T. (2021). Statistical Analysis of the Gutenberg 42-line Bible Types: Special Focus on Letters with a Suspension Stroke. Papers (Bibliographical Society of America), 115, 167–183.
Beaumont, S. (n.d.). Photography as the Bible’s new illumination.
Blenkinsopp, J. (2000). The Pentateuch: An Introduction to the First Five Books of the Bible.
Blumenthal, F. (2012). L'arche de Noé comme métaphore. Jewish Bible Quarterly, 40, 89.
Brown, B. (2007). Noah’s Other Son: Bridging the Gap Between the Bible and the Qur’an.
Collins, L. G. (2009). Oui, le Déluge de Noé a peut-être eu lieu, mais pas sur toute la terre.
Covitz, H. (2022). The Relational Revolution in Psychoanalysis and Psychotherapy, by Steven Kuchuck, Confer Books, London, 2021, 207 pp. The American Journal of Psychoanalysis, 82, 661–665.
Dalton, R. W. (2015). Children’s Bibles in America: A Reception History of the Story of Noah’s Ark in US Children’s Bibles.
Dekker, J. (2016). Characterization in the Hebrew Bible: Nabal as a Test Case. Bulletin for Biblical Research.
Dicken, J. (2014). The Small Details of Life: Twenty Diaries by Women in Canada, 1830–1996 ed. by Kathryn Carter (review). University of Toronto Quarterly, 73, 230–232.
Dickin, A. (2022). La conception de l'arche de Noé et sa signification pour la foi biblique. Perspectives on Science and Christian Faith.
Drawnel, H. (2024). Noah in the Animal Apocalypse (1 En. 89:1-9). The Biblical Annals.
Evseeva, L. M. (2023). Movable icons and embroidery shrouds in services of dramatic character in Ancient Rus’. Journal of Visual Theology.
Hundley, M. B. (2023). Remembering the lost ark: The ark narrative in its contexts. Journal for the Study of the Old Testament, 48, 135–153.
Koplowitz-Breier, A. (2020). Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women. Religions.
Madsen, J. (2020). Covenant Peoples, Covenant Journeys: Archetypal Similarities between the Noah, Abraham, and Moses Narratives. 19, 1–17.
Magerstädt, S. (2021). From Impulse to Action—Noah (2014) et Exodus: Gods and Kings (2014) en tant qu'épopées bibliques laïques. Religions.
Majid, D. A. (2020). L'histoire du déluge à l'époque du prophète Noé (que la paix soit sur lui) entre la Torah et le Saint Coran – Une étude comparative. 12, 649–673.
McGaw, A. G. (2019). Correlating Bible and Ethics¯: Tensions and Complexity.
Pane, E., Sagala, R., Pane, E., & Sinaga, J. (2022). Kisah Nuh Dan Terjadinya Air Bah Di Bumi: Tindakan Kasih Karunia Allah Berdasarkan Kejadian 6-9KEJADIAN 6-9. Manna Rafflesia.
Postel, S. (2017). Make Room for Floods. 67–84.
Rajkumar, A., & Devadoss, A. (2014). A Study on Miracles through Holy Bible using Triangular Combined Overlap Block Fuzzy Cognitive Maps (TrCOBFCMs). International Journal of Physical and Social Sciences, 4, 190–201.
Rosen, D. (2023). The haunted seas of british television¯: nation , environment and horror Journal Item.
Sia, P. D. (2019). Origin of consciousness: details by a new interesting model.
Sitompul, T. A. (2019). SPIRIT OF NOAH¯: MEMAKNAI ULANG SEMANGAT KENABIAN DALAM ALKITAB MELALUI KARYA SENI RUPA. Brikolase Jurnal Kajian Teori Praktik Dan Wacana Seni Budaya Rupa.
Streck, M. (2017). Irving Finkel: The Ark Before Noah. Decoding the Story of the Flood. Londres : Hodder & Stoughton, 2014. 352 p. 16,3 × 23,6 cm. ISBN 978-1-444-75705-7. Prix : £ 25,00. Zeitschrift Für Assyriologie Und Vorderasiatische Archäologie, 107, 1-140-141–352.
Stringer, S. S. (2020). Book review: The Return of Oral Hermeneutics: As Good Today as It Was for the Hebrew Bible and First-Century Christianity. Transformation: An International Journal of Holistic Mission Studies, 37, 332–333.
Wawrzyniak, J. (2022). Les jardins de la Bible comme lieu de rencontre entre l'homme et Dieu. Studia Ecologiae et Bioethicae.
Wert, L. (2004). From Abraham to Jacob: Promise and Fulfillment. Verbum, 2, 34–47.
Wiegand, A., Sheikh, T., Zannath, F., Trudeau, N. M., Dukhanin, V., & McDonald, K. (2023). It’s probably an STI because you’re gay: a qualitative study of diagnostic error experiences in sexual and gender minority individuals. BMJ Quality & Safety, 33, 432–441.
