Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- La Biblia proporciona pocos detalles físicos sobre Noé, centrándose en cambio en su carácter. Se le describe como justo, irreprochable en su generación y como alguien que “caminaba con Dios”. Su atributo físico más notable mencionado es su gran edad: tenía 600 años cuando comenzó el diluvio.
- Algunas fuentes no bíblicas, como el Libro de Enoc, describen a Noé con características físicas inusuales al nacer, como piel y cabello blancos. Esto ha llevado a especulaciones sobre el albinismo, aunque tales descripciones no se encuentran en la Biblia canónica.
- Noé es retratado como un hombre de gran fe, obediencia y perseverancia. Es probable que poseyera o desarrollara habilidades en carpintería, ingeniería, liderazgo, cría de animales y navegación para construir y gestionar el arca.
- La historia de Noé es vista como una prefiguración de Cristo y la Iglesia en la teología cristiana. El arca simboliza la salvación, y la justicia de Noé en un mundo corrupto es paralela a la misión de Cristo. Su historia conecta con temas de pacto, juicio y nueva creación tanto en el Antiguo como en el Nuevo Testamento.
Bibliografía (Haga clic para mostrar)
—
Bibliografía:
Alexander, P., & Baxter, L. (1997). The Lion First Bible.
Anisimova, T. (2023). The origin of similar entries in the biblical parts of the Old Russian Chronographs: stories about the settlement of peoples and Babel’s Tower. St. Tikhons’ University Review. Series III. Philology.
Aust, C. (2019). From Noble Dress to Jewish Attire: Jewish Appearances in the Polish-Lithuanian Commonwealth and the Holy Roman Empire. Dress and Cultural Difference in Early Modern Europe.
Azeez Saeed, A. . Prof. Dr. (2013). The Biblical Influence on Stephen King’s Desperation (1996). 2, 67–82.
Backon, J. (2009). For in His Days the Earth Was Divided: Classic Jewish Sources for a Physical Division of the Earth.
Benack, J. A. (2018). EQUIPPING MEMBERS AT CALVARY CHAPEL EVANGELICAL FREE CHURCH IN VALLEY VIEW, PENNSYLVANIA, WITH A BIBLICAL THEOLOGY OF THE COVENANTS.
Blumenthal, F. (2012). El arca de Noé como metáfora. Jewish Bible Quarterly, 40, 89.
Chambers, M. L. (2024). La sombra de Platón: La doctrina invasora de la inmortalidad del alma en la Iglesia primitiva. Humanities.
Collins, L. G. (2009). Sí, el Diluvio de Noé pudo haber ocurrido, pero no sobre toda la tierra.
Fletcher, K. (2010). Ovidian Correction of the Biblical Flood? Classical Philology, 105, 209–213.
Foster, P. (2023). Una nueva introducción y traducción de los Padres Apostólicos. Expository Times, 135, 40–41.
Furfey, P. H. (1942). Social Action in the Early Church 30–180 A.D. Theological Studies, 3, 108–189.
Gevaryahu, G. (2013). The Root G-R-Ain the Bible: The Case of the Daughters of Zelophehad and Beyond. Jewish Bible Quarterly, 41, 107.
Graaff, G. (2019). Book Review: Complex Community. Expository Times, 130, 278–279.
Hess, R. (2015). Personal Names in the Hebrew Bible with Second-Millennium B.C. Antecedents. Bulletin for Biblical Research.
Hurvitz, A. (2011). The Recent Debate on Late Biblical Hebrew: Solid Data, Experts’ Opinions, and Inconclusive Arguments. Hebrew Studies, 47, 191–210.
Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.
Joubert, L. (2003). Narrative aggada, the Church Fathers and narrative theology¯: the transformative power of wisdom inspired by Old Testament narratives. Old Testament Essays, 16, 47–57.
Kislitsyna, I. G. (2023). Don Enlightenment: Origins and Birth of Socio-Cultural Phenomenon (mid-16th – early 19th century). IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCES.
Köhler, L., Baumgartner, W., Richardson, M. E. J., Stamm, J. J., & Hartmann, B. (2002). The Hebrew And Aramaic Lexicon of the Old Testament on Cd-rom Windows Version: Institutional License (1-5 Users).
Kozlovic, A. (2020). Noah Narratives, Gender Issues, and the Hollywood Hermeneutic.
LATE ISRAELITE PROPHECY Chapter 1¯: Ecstasy , Empathy , and the Spirit of Prophecy in Ancient Israel | Revival Culture. (2019).
Miller, G. (2010). Patriarchy: The Political Theory of Family Authority in the Book of Genesis.
Miller, S. M. (2017). Reseña de libro: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.
Mishra, J. (2023). The Chosen of God: Interrogating Fatherhood, Hegemonic Masculinity and the Chosen Family/Nation in Noah (2014). New Literaria.
Reynolds, G. S. (2017). Noah’s Lost Son in the QurʾÄÂn. Arabica, 64, 129–148.
Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.
Spoelstra, J. J. (2017). Hebrew ×â€Ã—‘×—¯: a kompositions- und redaktionsgeschichte. Journal for Semitics, 23, 484–499.
Stiebert, J. (2016). First-Degree Incest and the Hebrew Bible: Sex in the Family.
Visschers, B. (1983). Non-scriptural Elements in the towneley cycle.
Wilson, M. W. (2015). Noah, the ark, and the flood in early Christian literature. Scriptura¯: International Journal of Bible, Religion and Theology in Southern Africa, 113, 1–12.
Zhang, C. (2014). Tracking the migration of our Chinese ancestors using molecular science. National Science Review, 1, 166–167.
김낙철. (2012). 중굠신ن와 성경 창세기 ê°„ì ˜ 관계성 尠考.
김명Ø„. (2012). 성경 ì†ÂìÂËœ ì´주와 다문Ãâ„¢â€.
Addison, H. (2016). Selective Survival: When Worlds Collide (1951) as Ark Narrative. Quarterly Review of Film and Video, 33, 381–400.
Agata, M., & Agata, T. (2021). Statistical Analysis of the Gutenberg 42-line Bible Types: Special Focus on Letters with a Suspension Stroke. Papers (Bibliographical Society of America), 115, 167–183.
Beaumont, S. (n.d.). Photography as the Bible’s new illumination.
Blenkinsopp, J. (2000). The Pentateuch: An Introduction to the First Five Books of the Bible.
Blumenthal, F. (2012). El arca de Noé como metáfora. Jewish Bible Quarterly, 40, 89.
Brown, B. (2007). Noah’s Other Son: Bridging the Gap Between the Bible and the Qur’an.
Collins, L. G. (2009). Sí, el Diluvio de Noé pudo haber ocurrido, pero no sobre toda la tierra.
Covitz, H. (2022). The Relational Revolution in Psychoanalysis and Psychotherapy, by Steven Kuchuck, Confer Books, London, 2021, 207 pp. The American Journal of Psychoanalysis, 82, 661–665.
Dalton, R. W. (2015). Children’s Bibles in America: A Reception History of the Story of Noah’s Ark in US Children’s Bibles.
Dekker, J. (2016). Characterization in the Hebrew Bible: Nabal as a Test Case. Bulletin for Biblical Research.
Dicken, J. (2014). The Small Details of Life: Twenty Diaries by Women in Canada, 1830–1996 ed. by Kathryn Carter (review). University of Toronto Quarterly, 73, 230–232.
Dickin, A. (2022). El diseño del Arca de Noé y su significado para la fe bíblica. Perspectives on Science and Christian Faith.
Drawnel, H. (2024). Noé en el Apocalipsis animal (1 En. 89:1-9). The Biblical Annals.
Evseeva, L. M. (2023). Movable icons and embroidery shrouds in services of dramatic character in Ancient Rus’. Journal of Visual Theology.
Hundley, M. B. (2023). Remembering the lost ark: The ark narrative in its contexts. Journal for the Study of the Old Testament, 48, 135–153.
Koplowitz-Breier, A. (2020). Commemorating the Nameless Wives of the Bible: Midrashic Poems by Contemporary American-Jewish Women. Religions.
Madsen, J. (2020). Covenant Peoples, Covenant Journeys: Archetypal Similarities between the Noah, Abraham, and Moses Narratives. 19, 1–17.
Magerstädt, S. (2021). Del impulso a la acción: Noah (2014) y Exodus: Gods and Kings (2014) como epopeyas bíblicas seculares. Religions.
Majid, D. A. (2020). La historia del diluvio durante la era del profeta Noé (la paz sea con él) entre la Torá y el Sagrado Corán: un estudio comparativo. 12, 649–673.
McGaw, A. G. (2019). Correlating Bible and Ethics¯: Tensions and Complexity.
Pane, E., Sagala, R., Pane, E., & Sinaga, J. (2022). Kisah Nuh Dan Terjadinya Air Bah Di Bumi: Tindakan Kasih Karunia Allah Berdasarkan Kejadian 6-9KEJADIAN 6-9. Manna Rafflesia.
Postel, S. (2017). Make Room for Floods. 67–84.
Rajkumar, A., & Devadoss, A. (2014). A Study on Miracles through Holy Bible using Triangular Combined Overlap Block Fuzzy Cognitive Maps (TrCOBFCMs). International Journal of Physical and Social Sciences, 4, 190–201.
Rosen, D. (2023). The haunted seas of british television¯: nation , environment and horror Journal Item.
Sia, P. D. (2019). Origin of consciousness: details by a new interesting model.
Sitompul, T. A. (2019). SPIRIT OF NOAH¯: MEMAKNAI ULANG SEMANGAT KENABIAN DALAM ALKITAB MELALUI KARYA SENI RUPA. Brikolase Jurnal Kajian Teori Praktik Dan Wacana Seni Budaya Rupa.
Streck, M. (2017). Irving Finkel: The Ark Before Noah. Decoding the Story of the Flood. Londres: Hodder & Stoughton, 2014. 352 págs. 16,3 × 23,6 cm. ISBN 978-1-444-75705-7. Precio: £ 25,00. Zeitschrift Für Assyriologie Und Vorderasiatische Archäologie, 107, 1-140-141–352.
Stringer, S. S. (2020). Book review: The Return of Oral Hermeneutics: As Good Today as It Was for the Hebrew Bible and First-Century Christianity. Transformation: An International Journal of Holistic Mission Studies, 37, 332–333.
Wawrzyniak, J. (2022). Jardines de la Biblia como lugar de encuentro entre el hombre y Dios. Studia Ecologiae et Bioethicae.
Wert, L. (2004). From Abraham to Jacob: Promise and Fulfillment. Verbum, 2, 34–47.
Wiegand, A., Sheikh, T., Zannath, F., Trudeau, N. M., Dukhanin, V., & McDonald, K. (2023). It’s probably an STI because you’re gay: a qualitative study of diagnostic error experiences in sexual and gender minority individuals. BMJ Quality & Safety, 33, 432–441.
