Katherine è un nome biblico con un significato?

Britt, K. C., Boateng, A. C., Zhao, H., Ezeokonkwo, F., Federwitz, C., & Epps, F. (2023). Spiritual Needs of Older Adults Living with Dementia: An Integrative Literature Review. Alzheimer’s & Dementia, 19.

Britt, K., Federwitz, C., & Hamilton, J. (2023). SPIRITUAL NEEDS OF AGING: BRIDGING RESEARCH AND PRACTICE TO IMPROVE HEALTH OUTCOMES IN OLDER ADULTS. Innovation in Aging, 7, 381–382.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.

Davis, J., Oladele Oyedele, B., Alex H. Lion, M., Csaba Szilagyi, & Christina Puchalski. (2023). Impacts of Interprofessional Spiritual Care Education Within a Healthcare Team: a Qualitative Analysis. Proceedings of IMPRS.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Goodwin, K. J. (2023). Making piety popular: The literary qualities of devotional theology. Anglican Theological Review, 105, 353–355.

Hotchkiss, J. T., Ridderman, E., & Hotchkiss, B. T. (2024). How do enrollees feel about support in Big Hospices? – The caregiver experience of emotional, spiritual, and bereavement support by profit status among large US providers. Palliative & Supportive Care, 1–21.

IonuÈ›, V. (2024). ORTHODOX TEACHING ON TIME. Icoana Credintei.

Liu, Q., Ho, K., Lam, K., Ho, J., Lam, W., Ma, P. H. X., AbuOdah, H., Belay, G. M., Ling, D.-L., Ching, S., & Wong, F. (2023). Effectiveness of spiritual interventions on psychological outcomes and quality of life among paediatric patients with cancer: a study protocol for a systematic review. BMJ Open, 13.

Ljalin, A. M., Persianov, V., & Korolevskaja, V. I. (2020). SCIENTIFIC AND METHODOLOGICAL, SPIRITUAL AND MORAL GUIDELINES IN MANAGEMENT TRAINING AT THE STATE UNIVERSITY OF MANAGEMENT (PART 2). Вестник Университета.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Volume 91).

Nchimunya, E. B. B. (2016). The Rights of a Girl-Child: The Significance of the Zambian Humanism and the Catholic Social Teaching for a Girl-Child Education in Zambia.

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Petrukhina, N., Mazurenko, T. B., & Martynova, O. V. (2021). Correctional and Developmental Program of Spiritual and Moral Education and Development of Primary General Education of Hearing-Impaired and Late-Deaf Students «Along the Roads of Little Parables». Вестник Практической Психологии Образования.

Pogacar, R., Angle, J., Lowrey, T. M., Shrum, L., & Kardes, F. (2021). Is Nestlé a Lady? The Feminine Brand Name Advantage. Journal of Marketing, 85, 101–117.

Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.

Randazzo, D., McSherry, F., Herndon, J., Affronti, M., Lipp, E., Miller, E. S., Woodring, S., Healy, P., Jackman, J., Crouch, B. S., Desjardins, A., Ashley, D., Friedman, H., & Peters, K. (2021). Spiritual well-being and its association with health-related quality of life in primary brain tumor patients. Neuro-Oncology Practice, 8 3, 299–309.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.

Shoboiki, A. S. (2019). Mothers, Daughters and Othermothers: The Significance of Storytelling in Shaping my Identity as an African Woman.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Zolotukhina, N., & Vlasova, T. V. (2023). The First Words about Justice in Russia (Izbornik 1076 and Bee). Rossijskoe Pravosudie.

Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.

Anderson, P. (2019). Can a Woman Deserve the Name of Enemy? Gender, War and Law in Katherine Philips’s Corneille Translations. Katherine Philips: Form, Reception, and Literary Contexts.

Beilin, E. V. (2011). Katherine Parr: Complete Works and Correspondence. Early Modern Women-an Interdisciplinary Journal, 7, 312–314.

Ben-Noun, L. (2002). [Characteristics of anthrax: its description and biblical name–Shehin](#)(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Brock, R. (2006). Disapprobation, Disobedience and the Nation in Katherine Mansfield’s New Zealand Stories. Journal of New Zealand Literature, 24, 58.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Growing Up in the Ice Age: Fossil and Archaeological Evidence of the Lived Lives of Plio-Pleistocene Children. APRIL NOWELL. 2021. Oxbow Books, Oxford. vii + 384 pp. $55.00 (paperback), ISBN 978-178925-294-1. (n.d.).

Heny, H. (2021). Studi Eksegesis Terhadap Kata ‘Tanpa Alasan’ (εἰκῇ ) Pada Kata ‘Marah’ Dalam Matius 5:22 Menurut Naskah Byzantium Dan Komparasinya Terhadap Novum Testamentum Graece (Nestle-Aland Edisi Ke-27). Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen.

Hospitals and Urbanism in Rome, 1200–1500. Carla Keyvanian. Brill’s Studies in Intellectual History 251; Brill’s Studies on Art, Art History, and Intellectual History 12. Leiden: Brill, 2015. xvi + 448 pp. $194. (n.d.).

Kelley, S. (2019). Ethnicity, Race, Religion: Identities and Ideologies in Early Jewish and Christian Texts, and in Modern Biblical Interpretation ed. by Katherine M. Hockey, David G. Horrell (review). The Catholic Biblical Quarterly, 82, 167–169.

Kotov, R., Cicero, D., Conway, C., DeYoung, C., Alexandre, Dombrovski, Eaton, N., M., Forbes, M., Hyman, S., Jonas, K. G., Krueger, R., Latzman, R., Li, J. J., Nelson, B. D., Regier, D., Rodriguez-Seijas, C., Ruggero, C., Simms, L., ¦ Wright, A. (2022). Online Supplement: 2 Hierarchical Taxonomy of Psychopathology (HiTOP) in Psychiatric Practice and Research.

Kurent, T. (1991). The Islamic connotation in the Gematric pen-names of Franqois Rabelais. Acta Neophilologica, 24, 3–7.

Langford, C. (2023). The Christ-Centered Company: 37 Biblical Business Habits to Build a Thriving Company That Honors God and Blesses the World. Journal of Biblical Integration in Business.

Maxwell, A. (2007). Encountering the Cultural Other: Virginia Woolf in Constantinople and Katherine Mansfield in the Ureweras. Ariel-a Review of International English Literature, 38, 19.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Quine, C. (2020). Bereaved Mothers and Masculine Queens: The Political Use of Maternal Grief in 1–2 Kings. Open Theology, 6, 407–422.

Richardson, L. M. (2012). Michael Field’s A Dance of Death. 15, 71–78.

Rollston, C., Garfinkel, Y., Keimer, K. H., Davis, G., & Ganor, S. (2020). The Jerubba’al Inscription from Khirbet al-Ra’i: A Proto-Canaanite (Early Alphabetic) Inscription. Israel Exploration Journal.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Wilson, C. (2015). Houses without Names: Architectural Nomenclature and the Classification of America’s Common Houses by Thomas C. Hubka (review). Buildings & Landscapes: Journal of the Vernacular Architecture Forum, 22, 120–122.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.