シモーネ・バイルズはカトリック教徒ですか？

This article will journey into the heart of Simone Biles’s faith. It seeks to move beyond simple labels and headlines to explore the rich, and at times complex, story of her spiritual life. We will look at her Catholic upbringing, born from a story of redemptive love, and her personal practices of devotion that anchor her in a demanding world. We will listen to her own powerful words about God’s guidance and examine the challenging moments where her personal convictions have met the public square. The goal is not to cast judgment or to arrive at a simple verdict. Rather, it is to seek a fuller understanding and to encourage a spirit of prayer for a sister in Christ who is navigating an extraordinary life under a global spotlight.

Was Simone Biles Raised in a Catholic Home?

To understand the faith of Simone Biles, one must first understand the story of her family—a story of crisis, rescue, and redemptive love that forms the very bedrock of her life and beliefs. Her journey into the Catholic Church is inseparable from the moment her grandparents stepped in to become her parents, offering her not just a house a home built on a foundation of faith.

Biles’s early childhood was marked by powerful instability. Born to a mother who struggled with drug and alcohol addiction, Simone and her three siblings were placed in foster care.³ She has spoken of this time with a heart-wrenching clarity, recalling how it felt “to be passed off and over-looked… Like nobody knew me or wanted to know me”.⁵ At the tender age of three, this painful chapter of her life took a dramatic turn when her maternal grandfather, Ron Biles, and his wife, Nellie, adopted Simone and her younger sister, Adria. From that moment on, Ron and Nellie became “mom and dad”.³

This act of love was more than just a legal adoption; it was a spiritual one as well. Ron and Nellie Biles provided their daughters with a stable, loving, and devoutly Catholic home.⁶ Nellie has described herself as a “very prayerful person” who made it a point to instill the same values in her children. She taught them to pray and to trust in God’s plan, advising them, “I know it doesn’t matter what situation you are ever in—you just put it in the hands of the Lord and he’s going to walk you through it”.³

This upbringing clearly shaped Simone’s worldview. Her Catholicism is not a label she adopted later in life but a faith that is deeply woven into the fabric of her family and her identity. For a child who had experienced the trauma of the foster system, the structure, rituals, and unwavering love offered by her family and the Catholic faith provided a powerful and life-saving anchor. Her faith journey is therefore intrinsically linked to her experience of being rescued, loved, and given a new life, making her connection to the Church both foundational and deeply emotional.

How Does Simone Biles Practice Her Catholic Faith?

Beyond her upbringing, Simone Biles has consistently demonstrated her Catholic faith through tangible, personal practices. For many Christian observers, these outward signs of devotion are a window into the inner life of her faith, showing a commitment that goes far beyond simple Sunday attendance. Her practices reveal a faith that is both deeply personal and rooted in the rich traditions of the Church.

One of the most widely reported symbols of her faith is the white rosary she keeps in her gymnastics bag.¹ A gift from her mother, Nellie, the rosary serves as a constant, physical reminder of her family and her faith. Biles has clarified that she doesn’t necessarily use it for formal prayer right before a competition, stating, “I’ll just pray normally to myself I have it there in case”.¹ This small detail is wonderfully human and relatable; it is a spiritual touchstone, a source of comfort and connection. The power of this devotion is echoed by her mother, who once tweeted during the Rio Olympics that she was “wearing out my rosary beads” in prayer for her daughter.¹¹

Her faith is also expressed through a devotion to the a hallmark of Catholic spirituality. Biles has spoken about her connection to St. Sebastian, the patron saint of athletes. She sometimes travels with a statue of him and lights a candle in his honor before major competitions.² This devotion is not superficial; it was revealed in her autobiography that she chose Sebastian as her Confirmation saint, a major step in which a Catholic affirms their faith and chooses a heavenly patron to guide them.¹³ This practice shows a sophisticated engagement with her faith, directly linking her unique vocation as an athlete to her spiritual life.

This personal devotion is matched by her participation in the communal life of the Church. She has been described as a “Sunday Massgoer,” regularly attending St. James Catholic Church in Spring, Texas, with her family.¹ In an interview, she detailed her commitment to religious education, explaining that she attended CCE (Confraternity of Christian Doctrine) classes every Wednesday and went through faith formation from ninth to twelfth grade in preparation for the sacrament of Confirmation.¹⁴ She shared a poignant memory of prioritizing this commitment over her training, noting that she would “leave practice early which my coach didn’t like but it was for church so it was okay”.¹⁴ This anecdote speaks volumes about where her heart and priorities lay, even as a young athlete on the path to greatness. These combined practices show a faith that is lived both inwardly, through personal prayer and devotion, and outwardly, through active participation in the sacraments and community of the Catholic Church.

What Has Simone Biles Said About Her Relationship with God?

When Simone Biles speaks about her faith, she does so with a disarming simplicity and a powerful sense of trust. Her own words offer the most powerful testimony to her relationship with God, revealing a worldview where divine providence, gratitude, and strength through adversity are central themes. She consistently frames her life, with its incredible highs and painful lows, as being under the watchful and loving care of God.

A core tenet of her faith is the belief that her extraordinary athletic ability is a divine gift. She has repeatedly described her talent as “God-given”.² This perspective was nurtured by her father, Ron, who she says always told her, “don’t waste God’s gift that he gave you. Because it’s a once in a lifetime opportunity”.³ This view imbues her career with a sense of stewardship; she sees her success not merely as a personal achievement as a responsibility to use the gift God gave her to the best of her ability.

This faith is not reserved for moments of victory. Biles has been remarkably open about how she leans on God during times of trial. When she failed to make the junior national team in 2011, a crushing disappointment for any young athlete, she saw it as “God’s way of telling me that I needed to go home, train harder”.³ A decade later, facing a global audience during her mental health crisis at the Tokyo Olympics, she again turned to her faith for perspective. Her decision to withdraw was framed not as a defeat as an act of trust: “It’s okay not to be okay. God has a plan for me, and I trust in that”.¹⁶

These moments reveal a faith that is a source of true resilience. Her quotes reflect a direct and personal relationship with a God who is intimately involved in her life. “I have a lot of faith in God. It really helps me through the tough times,” she has said.¹⁷ This conviction was instilled in her from childhood, as she recalls being “taught that you can go to him for anything and he’s the One who directs your life”.³

Looking at her life story—from the trauma of foster care and the horror of the Larry Nassar abuse scandal to the immense pressures of being the G.O.A.T.—a clear pattern emerges. Her faith provides a framework for understanding suffering. She does not see hardships as random tragedies but as purposeful events within God’s plan. She believes that obstacles “always work out for the better because God knows that without those you wouldn’t be as strong as you are”.³ This is a deeply Christian theology of redemptive struggle, where God does not just help her

〜にもかかわらず her trials; He uses the trials themselves to forge her character and strengthen her spirit.

Is Her Autobiography, ‘Courage to Soar,’ a Book About Faith?

In 2016, at just 19 years old, Simone Biles released her official autobiography, Courage to Soar: A Body in Motion, A Life in Balance. An analysis of the book—from its publisher to its content and stated purpose—serves as a powerful primary source, revealing how central the Catholic faith is to the narrative she chose to tell about her own life.

The choice of publisher is highly major. Courage to Soar was published by Zonderkidz, the children’s imprint of Zondervan, a prominent evangelical Christian publishing house.¹⁹ This decision immediately signals that the book was crafted with a Christian audience in mind and that its themes would align with a faith-based worldview. A secular publisher might have minimized the religious elements of her story to broaden its appeal a publisher like Zondervan would see her faith as a key selling point.

The book’s content and marketing materials confirm this focus. The official description repeatedly highlights how Biles “has relied on her faith and family to stay focused and positive” and attributes her success to her “God-given talent”.¹⁹ Readers and reviewers have affirmed that faith is a sustaining theme throughout the memoir.²² One reviewer expressed pleasant surprise at the book’s authentic Catholicity, noting that a chapter was even titled “A Novena”—a specifically Catholic nine-day period of prayer—and that her “pivotal religious influences were left intact”.²³ This detail suggests her story was not sanitized for a general Christian audience but retained its unique Catholic flavor.

Perhaps most importantly, Biles herself has framed the book as an act of testimony. She stated that she wanted to share her story so that “kids can see how it 信仰 helps you through the whole process”.³ This reveals a clear intention to use her platform for a purpose beyond celebrating her athletic achievements; she aimed to evangelize by demonstrating the practical, life-sustaining power of faith.

An autobiography is a powerful act of self-definition. In Courage to Soar, Simone Biles, along with her co-author and publisher, made a conscious choice to frame her incredible journey—from the instability of foster care to the pinnacle of Olympic glory—through the lens of faith and family. This narrative choice is arguably one of the strongest pieces of evidence for how central her Catholic identity is to her understanding of herself. It is the story she tells about herself, for the world to read.

What is the “Pro-Choice” Stance Simone Biles Took?

In August 2021, a public exchange on social media placed Simone Biles’s personal convictions in direct and challenging conversation with her Catholic faith. The moment, which sparked widespread debate, requires a careful and sensitive examination of what she said and, just as importantly, the personal history that informed her words.

The controversy began when Biles hosted a Q&A on her Instagram account, inviting followers to share their “unpopular opinions.” One user submitted the statement, “abortion is wrong.” Biles chose to respond directly and knew her answer would be contentious. “I already know this is going to start the biggest argument and may even lose followers BUT,” she wrote, “I’m very much pro-choice. Your body. Your choice”.²⁴

Her statement was unambiguous, employing the most recognizable slogan of the pro-choice movement. But she did not stop there. She immediately grounded her position in her own painful life experience, specifically addressing the common counter-argument to abortion. “Also for everyone gonna say ‘just put it up for adoption,'” she continued, “it’s not that easy and coming from someone who was in the foster care system TRUST me. Foster care system is broken & it’s TOUGH. Especially on the kids and young adults who age out. And adoption is expensive I’m just saying”.⁵

This context is crucial. Biles was not speaking from a detached political or philosophical position. She was speaking from the heart of her own trauma and her advocacy for vulnerable children. Her perspective is shaped by her firsthand knowledge of a system that, Although It ultimately led to her own rescue, she knows leaves countless other children to suffer.

As backlash grew, Biles took to Twitter to clarify her stance, pushing back against those who she felt were twisting her words. “DO NOT misconstrue my words,” she wrote. “That is not at all what I implied. I did NOT say I support to abort rather than to put them through the foster care system. What I did imply is that you should not control someone else’s body/decision”.²⁵ In this clarification, she rejected the interpretation that she sees abortion as a preferable outcome to adoption but doubled down on the principle of individual autonomy.

This public moment reveals a powerful and painful conflict. The Catholic Church’s teaching on abortion is rooted in a universal theological principle about the sanctity of life. Simone Biles’s stated pro-choice view is rooted in the particular, experiential truth of her own life and the suffering she has witnessed. This creates a tragic irony: the very foster care system that was the path to her adoption into a loving Catholic family is also the source of the trauma that informs her dissent from one of the Church’s most fundamental teachings. It represents a heartbreaking clash between the universal truth claims of her faith and the painful, personal truth of her life.

How Does Her Pro-Choice View Conflict with Catholic Teaching?

The public statement by Simone Biles that she is “very much pro-choice” creates a direct and major conflict with the clear and unwavering teachings of the Catholic Church. To understand the depth of this disagreement, it is necessary to lay out the Church’s position, which it presents not as an opinion as a foundational moral truth.

The cornerstone of Catholic teaching on this issue is the sacredness of all human life from the moment of conception until natural death. The カトリック教会のカテキズム states that “Human life must be respected and protected absolutely from the moment of conception” (CCC 2270). The Church teaches that abortion is the direct and intentional termination of an innocent human life, and as such, it is considered an “intrinsic evil” and a “grave sin”.²⁴ This teaching is not open to interpretation or dependent on circumstances; it is held as a universal moral absolute.

The popular slogan Biles used, “Your body, your choice,” is seen as fundamentally incompatible with this Catholic understanding.³⁰ From the Church’s perspective, a pregnancy involves two distinct human lives and therefore two bodies: the mother and the unborn child. The principle of bodily autonomy, while valued in many contexts, does not extend to the right to end the life of another innocent human being. The Church’s focus is on the protection of the most vulnerable and voiceless member of the human family—the child in the womb.

Although the Church expresses immense compassion for women facing difficult or crisis pregnancies, this compassion does not change the moral status of the act of abortion itself. The teaching is non-negotiable. Therefore, the identity of a “pro-choice Catholic,” while claimed by many individuals, represents a public dissent from official Church doctrine.

This situation makes Simone Biles a high-profile example of a wider phenomenon sometimes described as “cultural Catholicism” or “cafeteria Catholicism”.²⁴ This is where an individual may embrace the cultural, familial, and communal aspects of the faith—such as attending Mass, celebrating sacraments, and identifying as Catholic—while selectively rejecting certain moral or doctrinal teachings, particularly those that conflict with prevailing secular values. Biles’s case highlights the challenge many modern believers face in reconciling their personal experiences and the culture around them with the unchanging tenets of their faith.

How Did the Christian Community React to Her Statement?

Simone Biles’s declaration that she is “pro-choice” sent ripples throughout the Christian community, revealing a stark divide in how her statement was received. The reactions ranged from swift condemnation to heartfelt support, illustrating the complex and often polarized landscape of modern Christianity, particularly on the issue of abortion.

On one side, many pro-life leaders and traditional Catholic outlets responded with disappointment and strong criticism. Pro-life activist Lila Rose described Biles’s views as “incredibly sad and awful,” finding it tragic that someone who had “overcome a broken system as triumphantly as she has” would seem to “wish death for other kids” who might face similar struggles.²⁶ The organization Catholic Action for Faith and Family went further, accusing Biles of “shameless hypocrisy” and “prideful rebellion” for publicly contradicting Church teaching Although Identifying as Catholic.²⁴ For these voices, defending the unborn is a paramount Christian duty, and Biles’s stance was seen as a public scandal that misrepresented the faith.

On the other side, Biles received vocal support, particularly from more progressive Christian circles. The organization Catholics for Choice quickly took to social media to praise her, tweeting, “This is @Simone_Biles. Simone is a pro-choice Catholic…. Be like Simone”.³² This sentiment was echoed in online forums, where many self-identified Catholics and other Christians defended her. They argued that personal conscience and lived experience are valid sources for moral decision-making, with some stating that “you don’t have to believe in all the teachings” to be a person of faith.³⁴ Many specifically lauded her for grounding her argument in her firsthand knowledge of the deep flaws within the foster care system.³⁴

A more pastoral response also emerged. Some Christian commentators, while not endorsing her pro-choice view, urged for compassion and understanding. They focused on the immense trauma Biles has endured—from her childhood to the abuse she suffered within USA Gymnastics—and the intense pressure she lives under. For example, an article in Premier Christianity used her courageous withdrawal from the Tokyo Olympics as a lesson for the Church about mental health and avoiding burnout, suggesting that her actions should be viewed through a lens of grace rather than judgment.³⁵ This approach sought to understand the person behind the controversy, prioritizing empathy over doctrinal dispute.

The varied reactions show that Simone Biles’s statement touched a nerve, forcing a conversation that goes to the heart of what it means to be a person of faith in the modern world. The following table organizes this spectrum of responses.

What is the Catholic Church’s View on Sports and Athletes?

Although the controversy surrounding Simone Biles’s moral stances has drawn major attention, it is essential to place it within the broader context of the Catholic Church’s overwhelmingly positive view of sports and athletes. Far from seeing athletics as a frivolous distraction, the Church views sport as a deeply human activity that can be a powerful vehicle for personal growth, virtue, and even spiritual encounter.

The Vatican has addressed this topic directly, most notably in a 2018 document titled “Giving the Best of Yourself”.³⁶ This document, along with numerous statements from popes, affirms that the Church is interested in sport because “the person is at her heart” and it recognizes that athletics affects a person’s “formation, relations and spirituality”.³⁶ Pope Francis has stated that sports “find a home in the Church” because they are a place of encounter and “a formation in virtue and fraternity”.³⁹

The Church sees sport as a “school for virtue.” It is a training ground where individuals can cultivate essential human and Christian qualities. Church documents highlight virtues such as “diligence, discipline, sacrifice, focus, and courage” 40, as well as “temperance, humility…and patience”.³⁶ Pope Pius XII praised sport as an “effective antidote to softness and easy living,” capable of developing character and making a person “courageous, a generous loser and a gracious victor”.⁴¹ This perspective allows one to see the immense discipline, sacrifice, and courage that defined Simone Biles’s career not just as athletic traits as virtues the Church itself celebrates and encourages.

The very title of the Vatican’s document, “Giving the Best of Yourself,” encapsulates the Church’s ideal for athletes. The pursuit of excellence in sport is seen as a way of honoring God’s gifts and developing one’s character to its fullest potential.³⁶ This theme resonates perfectly with Biles’s life motto, learned from her father, to never waste the “God-given talent” she received.³

The Church sees the athlete as a potential sign of something greater. St. Paul famously used athletic metaphors to describe the Christian spiritual journey, such as running the race to win an “imperishable crown” (1 Corinthians 9:24-25). In this light, an athlete like Simone Biles, in her breathtaking display of human potential and her relentless pursuit of perfection, can be seen as a “sign of transcendence.” She points to the human capacity to strive for something beyond the ordinary. This powerful theological framework allows a Catholic to hold two ideas in balance: deep admiration for her as an athlete whose dedication reflects Christian ideals, and simultaneous concern over her public dissent on a key moral teaching.

Was Her Marriage to Jonathan Owens a Catholic Ceremony?

For many observant Catholics, the nature of a public figure’s wedding is a major indicator of their current relationship with the Church and its sacramental life. Given Simone Biles’s Catholic identity, questions naturally arose about whether her marriage to NFL player Jonathan Owens was celebrated as a Catholic sacrament.

The publicly available information shows that Biles and Owens had two distinct wedding ceremonies in the spring of 2023. The first was an intimate, civil ceremony at a courthouse in Houston, Texas, on April 22.⁴³ This was followed by a larger, lavish destination wedding for 144 guests in Cabo San Lucas, Mexico, on May 6.⁴⁴ Biles herself explained the reasoning for the two events on social media, stating, “We had to get married ‘legally’ here in the U.S. Since our wedding will be a destination wedding”.⁴⁶

Photographs from the courthouse ceremony show the couple exchanging vows before an officiant who appears to be a justice of the peace.⁴⁴ There has been no public statement or evidence to suggest that a Catholic priest or deacon officiated either the legal ceremony in Texas or the destination wedding in Mexico. Although It is possible for arrangements to be made for a Catholic ceremony abroad, the available details of their celebrations do not indicate this was the case.

For a marriage to be considered a valid sacrament in the Catholic certain conditions, known as “canonical form,” must typically be met. This involves the couple exchanging their vows before a Catholic priest or deacon and two witnesses, usually within a Catholic church. This is not merely a bureaucratic rule; the Church teaches that sacramental marriage is a visible sign of God’s grace that unites the couple and strengthens them for their life together. For Catholics, this is the only form of marriage that the Church recognizes as valid.

While marriage is a deeply personal and private decision, the public nature of Biles’s life means that her choices carry pastoral implications for the faithful who look up to her. The apparent absence of a Catholic wedding ceremony raises questions about her current standing with the institutional Church. But it is impossible for outsiders to know the full story or her future intentions, such as whether the couple might seek to have their marriage convalidated, or blessed, by the Church at a later date. The most responsible and compassionate approach is to present the known facts and the Church’s teaching, while leaving the ultimate status of her marriage between her, her husband, and God, inviting prayer rather than speculation.

結論

So, is Simone Biles Catholic? The answer, based on the overwhelming evidence of her life, is a definitive yes. Her identity is not superficially attached to the label but is authentically and deeply rooted in the Catholic faith. This is demonstrated by her loving adoption into a devout Catholic family, her consistent and personal practices of prayer and devotion, her own powerful testimony about the role of God in her life, and the faith-filled narrative she chose for her autobiography. She is, by any reasonable measure, a woman of sincere faith.

Yet, her story is not one of simple piety. It is a story of powerful complexity, marked by a central and painful tension. She is a sister in Christ whose life has been shaped by immense trauma—the instability of foster care, the horror of sexual abuse, and the crushing weight of public expectation. These lived experiences have, in her own telling, led her to adopt public stances on deeply important moral issues that are in direct conflict with the teachings of the Church she loves and that gave her a home.

She is not a theological problem to be solved, nor a simple case study in cultural Catholicism. She is a human being, a daughter of God, walking a difficult and public path. To view her story is to witness a collision between the universal truths of faith and the particular, painful truths of a wounded life.

For the Christian community, the story of Simone Biles is not an invitation to cast stones a call to compassion. It is a reminder that faith is not always a straight and easy road, and that the journey toward the heart of God can be fraught with challenges, questions, and even contradictions. Our role as fellow believers is not to stand in judgment to walk alongside one another with love, empathy, and, above all, prayer. We can pray for Simone, for her husband and family, and for her continued journey in the faith that has been her anchor through the most turbulent of storms.

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