How Many Jesuses Were there In The Bible?

<p>Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.</p>

<p>Amit, A. (2010). A Rabbinic Satire on the Last Judgment. Journal of Biblical Literature, 129, 679–697.</p>

<p>Aydin, M. (2007). Ä°sa-Mesih’in Ãâ€lümden Dirilmesi Hakikat mi Mitoloji mi? Ä°sa’nın Ãâ€lümden DiriliÅŸi ve Taraftarlarına Görülmesiyle Ä°lgili Rivayetlerinin Tarihsel Açıdan DeÄŸerlendirilmesi. 24, 89–118.</p>

<p>Bademan, B. (2015). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America by Elizabeth A. Clark (review). The Catholic Historical Review, 101, 680–681.</p>

<p>Barton, J. (2020). The Old Testament. The Oxford Handbook of Christmas.</p>

<p>Brown, S. (1998). Book Review: Jesus and the Victory of God. Theological Studies, 59, 322–323.</p>

<p>Buth, R. (2014). 11 The Riddle of Jesus’ Cry from the Cross: The Meaning of ηλι ηλι λαμα σαβαχθανι (Matthew 27:46) and the Literary Function of ελωι ελωι λειμα σαβαχθανι (Mark 15:34). 395–421.</p>

<p>Christ, J. (1894). Editorial. The Biblical World, 4, 321–325.</p>

<p>Cotter, W. J. (1998). Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel David D. Kupp Society for New Testament Studies Monograph Series, 90 Cambridge and New York: Cambridge University Press, 1996. xix + 292 p. Studies in Religion/Sciences Religieuses, 27, 238–238.</p>

<p>D’angelo, M. R. (2006). Book Review: The Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian Communities. Interpretation, 60, 106–107.</p>

<p>Davies, S. (1998). Jesus as Healer Harold Remus Understanding Jesus Today Cambridge and New York: Cambridge University Press, 1997. x + 149 p. Studies in Religion/Sciences Religieuses, 27, 238–238.</p>

<p>Dickie, J. F. (2023). Mark’s Unique Style of Embedding Citations: The Role of Cultural Memory and Oral Discourse. Neotestamentica.</p>

<p>Docherty, S. (2013). Book Review: The World of Jesus and the Early Church: Identity and Interpretation in Early Communities of Faith. Irish Theological Quarterly, 78, 194–196.</p>

<p>Duncan, J. K. (2024). The Imperial Church: Catholic Founding Fathers and United States Empire. Journal of American History.</p>

<p>Esler, P. F. (2015). The World of Jesus and the Early Church: Identity and Interpretation in Early Communities of Faith. Edited by Craig A. Evans. The Journal of Theological Studies, 66, 359–362.</p>

<p>Estes, D. P. (1916). Book Review: The Portraiture of Jesus in the Gospels. Review &amp; Expositor, 13, 544–545.</p>

<p>Fleming, D. (2013). Jesus, that is hælend: Hebrew Names and the Vernacular Savior in Anglo-Saxon England. JEGP, Journal of English and Germanic Philology, 112, 26–47.</p>

<p>Garber, Z. (2021). The New Testament in Jewish-Christian Dialogues. Socio-Historical Examination of Religion and Ministry.</p>

<p>Gruselier, G. (1904). The Name Jesus. Notes and Queries, 428–428.</p>

<p>Hayden, J. (2018). Not to Teach Any Different Doctrine: Examining the Doctrines of the Early Latter-day Saints Movement and the Church Fathers.</p>

<p>Hopkins, B. P. (2013). The Bible as a Medium for Social Engineering: Jesus as the Androgynous Role Model.</p>

<p>Hopkins, M. (2017). Jesus And The Old Testament by R. T. France (review). The Thomist: A Speculative Quarterly Review, 37, 412–413.</p>

<p>Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.</p>

<p>Kancheva, S. (2024). The preparation for the incarnation of God in iconography: the fresco painting Tree of Jesse. Romanian Orthodox Old Testament Studies.</p>

<p>Kerbs, R. (2014). Philosophical Assumptions of the Church Fathers God and Creation. 26, 31–55.</p>

<p>Klauck, H., Lührmann, D., &amp; Booklist. (2005). 20. Early Christianity. Journal for the Study of the New Testament, 27, 138–148.</p>

<p>Lee, J. K. (2020). The Church in the Latin Fathers.</p>

<p>Loades, A. (2023). A New Perspective on the Mother of Jesus? Expository Times, 134, 381–381.</p>

<p>Longman Academic Writing Series Third. (2021).</p>

<p>Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.</p>

<p>Marissen, M. (2007). Rejoicing against Judaism in Handel’s Messiah. The Journal of Musicology, 24, 167–194.</p>

<p>McGinn, S. (2014). The Jesus Movement and the World of the Early Church.</p>

<p>Merwe, J. C. V. (2015). Die inkarnering van die missio Dei as praktykmodel vir die Nederduitsch Hervormde Kerk van Afrika. Hts Teologiese Studies-Theological Studies, 71, 16.</p>

<p>Mickiewicz, F. (2021). Theologization of Greek Terms and Concepts in the Septuagint and New Testament. Verbum Vitae.</p>

<p>Missionary Christianity and Local Religion: American Evangelicalism in North India, 1836–1870. By Arun W. Jones. Studies in World Christianity. Waco, Tex.: Baylor University Press, 2017. xxi + 321 pp. $59.95 hardcover. (n.d.).</p>

<p>Mussies, G. (1984). The Use of Hebrew and Aramaic in the Greek New Testament. New Testament Studies, 30, 416–432.</p>

<p>Nicol, G. G. (2020). Agenda for Change? The Hebrew Bible, Feminism, and Gender Justice. The Expository Times, 131, 519–520.</p>

<p>Ossa-Richardson, A. (2019). Ambiguities of Type. A History of Ambiguity.</p>

<p>Osunwokeh, C. I. (2014). Bible Interpretation, Evangelization and Faith: Nigerian Context. Open Journal of Philosophy, 4, 182–191.</p>

<p>Pascut, B. (2013). Book Review: The World of Jesus and the Early Church: Identity and Interpretation in Early Communities of Faith. Biblical Theology Bulletin, 43, 227–228.</p>

<p>Pierson, M. (2010). AN EXAMINATION OF THE QUR’ANIC DENIAL OF JESUS’ CRUCIFIXION IN LIGHT OF HISTORICAL EVIDENCES.</p>

<p>Robertson, A. (1916). Book Review: The Historical Jesus. Review &amp; Expositor, 13, 544–544.</p>

<p>Scott, D. (2019). Is Jesus of Nazareth the Predicted Messiah?: A Historical-Evidential Approach to Specific Old Testament Messianic Prophecies and Their New Testament Fulfillments.</p>

<p>Shukurov, D. L. (2020). Name of God and the doctrine of Jehovah’s Witnesses (critical review of the problematic). 87–100.</p>

<p>Smalley, S. (1995). The Prophetic Gospel: A Study of John and the Old Testament. By Anthony T. Hanson. Edinburgh, T &amp; T Clark, 1991. Pp. 393. £27.50. Scottish Journal of Theology, 48, 106–107.</p>

<p>Soulen, R. (1970). Book Review: The Gospel-Perspective of Jesus Christ. Interpretation, 24, 273–275.</p>

<p>Span, A., Rochester, S. T., &amp; Rensburg, F. V. (2020). Rendering the Divine Name in Romans 10:13. 54, 10.</p>

<p>Stacey, R. C. (1992). The Conversion of Jews to Christianity in Thirteenth-Century England. Speculum, 67, 263–283.</p>

<p>Taylor, N. (1996). Palestinian Christianity and the Caligula Crisis. Part I. Social and Historical Reconstruction. Journal for the Study of the New Testament, 18, 101–123.</p>

<p>Terentyev, T. (2023). Missionary Practice of the Russian Orthodox Church in Mongolia (late 1990s – early 2020s). Respublica Literaria.</p>

<p>Theissen, G., &amp; Merz, A. (1998). The historical Jesus¯: a comprehensive guide.</p>

<p>Tomson, P. (2000). Jewish Purity Laws as Viewed by the Church Fathers and by the Early Followers of Jesus. 73–91.</p>

<p>Willmington, H. L. (2018). The Old Testament Prophecies Fulfilled by Jesus Christ.</p>

<p>Wingerden, R. (2020). Carrying a patibulum: A Reassessment of Non-Christian Latin Sources. New Testament Studies, 66, 433–453.</p>

<p>Wingerden, R. (2021). Carrying a σταυρός: A Re-Assessment of the Non-Christian Greek Sources. New Testament Studies, 67, 336–355.</p>

<p>Петкова, Г., &amp; Іванова, В. О. (2020). PERSONAL NAMES IN SLAVONIC ANTHROPONYMIC SYSTEMS, DERIVED FROM A LATIN NAME THAT DENOTES AN ANIMAL. Opera in Onomastica.</p>

<p>Abedi, Y., &amp; Askari, N. (2016). The Attributes Quranic Gospel. International Journal of Humanities and Social Sciences, 1, 1888–1893.</p>

<p>Birdwhistell, I. V. (1974). Book Review: The Gospel According to Norton. Review &amp; Expositor, 71, 566–566.</p>

<p>Book Review: Meeting God Through the Bible. (1956). Interpretation, 10, 251–251.</p>

<p>Butler, G. (2021). Book Review: Jason Byassee, Surprised by Jesus Again: Reading the Bible in Communion with the Saints. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 30, 381–385.</p>

<p>Connoway, I. J. L. (2019). Use of the Third Person for Self-Reference by Jesus and Yahweh: A Study of Illeism in the Bible and Ancient Near Eastern Texts and Its Implications for Christology by Roderick Elledge (review). Neotestamentica, 53, 205–209.</p>

<p>Cornell, C. (2019). Names of God in the Hebrew Bible. Oxford Research Encyclopedia of Religion.</p>

<p>Culpepper, H. (1974). Book Review: Classical Approaches to the Study of Religion: Aims, Methods, and Theories of Research; Volume One: Introduction and Anthology. Review &amp; Expositor, 71, 566–567.</p>

<p>David V.Urban. Milton and the Parables of Jesus: SelfRepresentation and the Bible in John Milton’s Writings. University Park: Pennsylvania State UP, 2018. xii + 316pp. ISBN 13: 9780271080994. $89.95 (cloth). (n.d.).</p>

<p>Davis, K. A. (2024). The Value of Christological Titles, in Conversation with Leander Keck. New Testament Studies.</p>

<p>Donnelly, P. J. (2022). Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings by David V. Urban (review). Religion &amp;amp; Literature, 54, 153–156.</p>

<p>Falcone, F. (2021). Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings by David V. Urban (review). Christianity &amp;amp; Literature, 70, 79–82.</p>

<p>Fitch, M. (1989). The importance of teamwork. Registered Nurse, 1 4, 25–26.</p>

<p>God’s Forever Family: The Jesus People Movement in America . By Larry Eskridge. New York: Oxford University Press, 2014. 400 pp. $35.00 cloth. (n.d.).</p>

<p>Gulo, A., &amp; Putrawan, B. K. (2023). &quot;Abba Father, Jesus’ Call to God in the Biblical Theological Perspective of Psalm 89:26. Indonesia Journal of Religious.</p>

<p>Hamel, L. A. (2016). The Implications of Culture on Who We Are and How We Understand the Bible and Share the Gospel. Journal of Adventist Mission Studies.</p>

<p>Hampton, B. A. (2020). Milton and the Parables of Jesus: self-representation and the Bible in John Milton’s Writings. Seventeenth Century, 35, 546–548.</p>

<p>Hart, J. L. (2019). Urban, David V. Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings. Renaissance and Reformation / Renaissance et Réforme.</p>

<p>Holy People, Holy Land: A Theological Introduction to the Bible: Michael Dauphinais and Matthew Levering: Grand Rapids: Brazos, 2005. 266 pp. $19.99. (n.d.).</p>

<p>Kelly, D. (2021). The God of the Bible. Expository Times, 133, 40–40.</p>

<p>Knight, A. (2020). Milton and the Parables of Jesus: Self-representation and the Bible in John Milton’s Writings. Reformation, 25, 198–200.</p>

<p>Lamothe, R. (2022). Book Review: The Radical Jesus, the Bible, and the Great Transformation by Douglas E. Oakman. Theology Today, 79, 455–458.</p>

<p>Lăzăroiu, G. (2020). :Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings. The Sixteenth Century Journal.</p>

<p>Loetscher, F. W. (2010). The English Bible in the Spiritual Life of the English-Speaking People. Theology Today, 67, 335–344.</p>

<p>Lumonya, E. (2019). Uganda in the Bible.</p>

<p>Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings. David V. Urban. Medieval and Renaissance Literary Studies. University Park: Pennsylvania State University Press, 2018. xii + 316 pp. $89.95. (n.d.).</p>

<p>Mussa, M. A. (2024). Deception in the Name of Jesus. International Journal of Research and Innovation in Social Science.</p>

<p>Nebreda, S. R. (2022). Violence in the Bible and the Apocalypse of John: A critical reading of J.D. Crossan’s How to Read the Bible and Still Be a Christian. HTS Teologiese Studies/Theological Studies.</p>

<p>Paul, K. (2022). A Reflection on the Islamic Portrait of Jesus. Pharos Journal of Theology.</p>

<p>Peerzada, M. M., &amp; Jamali, P. (2018). How Can We Reconciliate Jesus Christ of The Bible and Prophet Jesus of The Quran. Research Journal of Humanities and Social Sciences, 9, 935–943.</p>

<p>Popova, T. G. (2023). New Testament Names in the Text of the Ladder of John Climacus. Voprosy Onomastiki.</p>

<p>Rowe, E. (2012). Called by the name of the Lord: Early uses of the names and titles of Jesus in identifying his followers.</p>

<p>Sabourin, L., &amp; Carroll, M. (1968). The names and titles of Jesus¯: themes of Biblical theology. Journal of Biblical Literature, 87, 107.</p>

<p>Schreiber, M. (2009). The Real Suffering Servant: Decoding a Controversial Passage in the Bible. Jewish Bible Quarterly, 37, 35.</p>

<p>Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.</p>

<p>Shullenberger, W. A. (2020). David V. Urban. Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings. Review of English Studies.</p>

<p>Smith, S. H. (1989). The Role of Jesus’ Opponents in the Markan Drama. New Testament Studies, 35, 161–182.</p>

<p>Urban, D. V. (2018). Milton and the Parables of Jesus: Self-Representation and the Bible in John Milton’s Writings.</p>

<p>Wingert, M. (2017). The God of the Fathers and Self-Identification in the Hebrew Bible.</p>