Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- Beth is not found as a simple name in the Bible but is the second letter of the Hebrew alphabet, meaning “house” and is used in names like Bethlehem and Bethany.
- In Hebrew, “beth” symbolizes house, home, or lineage, deeply associated with family and sacred spaces.
- No biblical characters are named Beth, but the element appears in names like Elizabeth and Bathsheba, emphasizing heritage and divine connections.
- Biblical places with “Beth” have spiritual significance, representing encounters with the divine and concepts of belonging and security.
Bibliografie (Klik om te tonen)
Baumgarter, A. L. (2022). The Rivers of America: Colonialism and the History of Naming. Journal of Early American History.
Bekasova, E. (2020). Traditions of «Honouring the Bookish» as Value Orientation in Modern Philological Education. 2020, 185–196.
Berglund, C., O’Reilly, B. B., Eidevall, G., Eriksson, L., Evertsson, M., Fornberg, T., Green, S., Hagner, D., Hägerland, T., Larsson, M., Nylund, J. H., Olofsson, S., Retsö, J., Roitto, R., Scheuer, B., Shantz, C., Tiemeyer, L., ÃÅberlacker, W., Wassén, C., & Willgren, D. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.
Beth Baron, The Orphan Scandal: Christian Missionaries and the Rise of the Muslim Brotherhood (Stanford, Calif.: Stanford University Press, 2014). Pp. 272. $24.95 paper. (n.d.).
Bormann, J., Smith, T. L., Becker, S., Gershwin, M., Pada, L., Grudzinski, A. H., & Nurmi, E. A. (2005). Efficacy of Frequent Mantram Repetition on Stress, Quality of Life, and Spiritual Well-Being in Veterans. Journal of Holistic Nursing, 23, 395–414.
Bouzonviller, É. (2014). Fitzgerald and France, or The Course of True Love Never did Run Smooth: A Review Essay. The F. Scott Fitzgerald Review, 12, 194–200.
Bullinger, E. W. (1978). Number in Scripture: Its Supernatural Design and Spiritual Significance.
Cady, E., Jones, L., Rousseff, V., Swirsky, E., Zheng, S., & Kish, C. (2022). Olivia O’Brien ’21.5 In the Name of Modernization: Racial Erasure, Biopower, and Systems of U.S. Control in Twentieth-Century Puerto Rico.
Chen, W., Keast, J., Moody, J., Moriarty, C., Villalobos, F., Winter, V., Zhang, X., Lyu, X., Freeman, E., Wang, J., Cai, S., & Kinnaird, K. M. (2019). Data Usage in MIR: History & Future Recommendations. International Society for Music Information Retrieval Conference, 25–32.
Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.
Chistyakova, O., & Chistyakov, D. (2023). Theologie van Grieks-Byzantijnse kerkvaders als een specifieke manier van filosofisch denken in een epistemologische context. Religions.
Church, C. (2012). The History of Confirmation in the Christian Church.
Daley, B. (2009). The Church Fathers. 29–46.
Ensign, M., & Stanley, E. (2023). Payne, Carol, Beth Greenhorn, Deborah Kigjugalik Webster, And Christian Williamson. 2022. Atiqput: Inuit Oral History and Project Naming. Montréal, Kingston London, and Chicago: McGill-Queen’s University Press, 264 pages. Études / Inuit / Studies.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Forbes, H. F. (2019). Writing on the Wall: Anglo-Saxons at Monte Sant’Angelo sul Gargano (Puglia) and the Spiritual and Social Significance of Graffiti. Journal of Late Antiquity, 12, 169–210.
Gantz, G. (2005). Is there a spiritual significance to the number phi (Æ). The New Philosophy, 108, 267–274.
Grinage, E. (2021). Spiritual Significances of Vodoun as Demonstrated in Stout’s Recurring Damballah Dream.
Hariyanti, T., & Nurhayati, D. (2017). Pearl in Hawthorne’s The Scarlet Letter¯: A Socio-Religious Perspective. Arab World English Journal, 1, 65–78.
Hermina, H. (2023). The Impact of Divine Healing on Evangelism Based on Acts of the Apostles Chapter 3 and Its Significance for Believers. Theological Journal Kerugma.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Levina, E. M., Polovneva, M. V., & Yakimova, E. M. (2024). The functional and pragmatic aspect of the use of paraphonation tools in expressing the emotional state of a character in I. S. Turgenev’s novel Fathers and Sons. Philology. Issues of Theory and Practice.
Lin, A. T., Hammond-Kaarremaa, L., Liu, H.-L., Stantis, C., McKechnie, I., Pavel, M., Pavel, S., Wyss, S. S., Sparrow, D., Carr, K., Aninta, S. G., Perri, A., Hartt, J., Bergström, A., Carmagnini, A., Charlton, S., Dalén, L., Feuerborn, T. R., France, C., ¦ Kistler, L. (2023). The History of Coast Salish ‘Woolly Dogs’ Revealed by Ancient Genomics and Indigenous Knowledge. Science, 382, 1303–1308.
Loetscher, F. W. (2010). The English Bible in the Spiritual Life of the English-Speaking People. Theology Today, 67, 335–344.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
Melnikova, E. (2015). The Name TudorÑŠin Pre-Mongol Rus’: Christian or Scandinavian? International Journal of Slavic Studies, 4, 266–276.
Mousa, K. (2019). Muhammad(S) And Paul On Jesus: A Comparative Study Of Two Sacred Pillars. The West East Journal of Social Sciences.
Nababan, N. R. H., & Sumampouw, J. (2023). Memaknai Kesatuan Orang-orang Percaya menurut Yohanes 17:20-23. KHARISMATA: Jurnal Teologi Pantekosta.
Penda, C. (2020). Personal Name Trends in Independent Zambia: A Reflection on the Fluidity of Living Heritage. Journal of Law and Social Sciences.
Schellenberg, B. A., Levy, M., Ezell, M. J. M., Leuner, K. J., Clery, E., Sharren, K., Sabor, P., Perkins, P., Friedman, E., Ozment, K., Winckles, A. O., Coolahan, M., Bigold, M., Coker, C., Davis, L., & King, R. (2021). Women, Book History, and the Long Eighteenth Century: Taking Stock, Moving Forward. The Huntington Library Quarterly, 84, 1-112-113-12-122-123-124-125-13-137-139-150-151-164-165-166-167–17.
Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.
Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.
Sindoro, P. L. (2022). The Meaning of The Martin Luther’s Five Soli for Christian Life Today. JURNAL TEOLOGI GRACIA DEO.
THE NATURAL BASIS OF OUR SPIRITUAL LANGUAGE.l. (2010).
Zafeiropoulos, H., Gioti, A., Ninidakis, S., Potirakis, A., Paragkamian, S., Angelova, N., Antoniou, A., Danis, T., Kaitetzidou, E., Kasapidis, P., Kristoffersen, J., Papadogiannis, V., Pavloudi, C., Ha, Q. V., Lagnel, J., Pattakos, N., Perantinos, G., Sidirokastritis, D., Vavilis, P., ¦ Pafilis, E. (2021). The IMBBC HPC facility: history, configuration, usage statistics and related activities.
Úþöухþò, á. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). ÑøñûøѠø åрøÑÂтøðýÑÂúðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂÑ‚ÑŒ.
Abbasi, T. A. C. R. U., Abe, M., Abu-Zayyad, T., Allen, M., Azuma, R., Barcikowski, E., Belz, J., Bergman, D., Blake, S., Cady, R., Cheon, B., Chiba, J., Chikawa, M., Matteo, A., Fujii, T., Fujita, K., Fukushima, M., Furlich, G., Goto, T., ¦ Ehime. (2018). Testing a Reported Correlation between Arrival Directions of Ultra-high-energy Cosmic Rays and a Flux Pattern from nearby Starburst Galaxies using Telescope Array Data. Astrophysical Journal, 867.
Adams, E. (2014). Sailing uncharted waters – the wreck of master mariner William Whitfield. 44, 136.
Bellefontaine, E. (1978). Comptes rendus / Reviews of books: Yahweh: The Divine Name in the Bible G. H. Parke-Taylor Waterloo, Ontario: Wilfrid Laurier University Press, 1975. Pp. ix + 134. Bound copies out of print; available in microfiche only. Studies in Religion/Sciences Religieuses, 7, 237–238.
Dougherty, K. D., Hulbert, M., & Palmer, A. (2014). Marital Naming Plans among Students at Four Evangelical Colleges. Religion, 5, 1116–1131.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Fensham, F. C. (1961). Shamgar Ben ʿAnath. Journal of Near Eastern Studies, 20, 197–198.
Feuermann, M., Boutet, E., Morgat, A., Axelsen, K., Bansal, P., Bolleman, J. T., Castro, E., Coudert, E., Gasteiger, E., Gehant, S., Lieberherr, D., Lombardot, T., Neto, T., Pedruzzi, I., Poux, S., Pozzato, M., Redaschi, N., Bridge, A., & Consortium, O. B. O. T. U. (2021). Diverse Taxonomies for Diverse Chemistries: Enhanced Representation of Natural Product Metabolism in UniProtKB. Metabolites, 11.
Finegan, E., Adams, M. D., Jost, D., Russell, L., Shea, A., Demaria, R., Ruano-GarcÃÂa, J., Saarela, M. S., Rottet, K., Cook, P., Han, B., Baldwin, T., Hancher, M., Zimmer, B., Sokolowski, P., Berglund, L., Chung, S., Rechebei, E., Mianáin, P. Ó., ¦ Bing, L. (2002). Editorial. Interpretation: A Journal of Bible and Theology, 37, 30–31.
Fiorenza, E. (1997). Struggle is a Name for Hope: A Critical Feminist Interpretation for Liberation. Pacifica, 10, 224–248.
Goldin, G., Howell, N., Ordan, N., Rabinovich, E., Computer Science, S. W. D., Haifa, U., Israel, Iahlt, Materials Science, S., & Tel-Aviv Yaffo, T. A. C. (2024). The Knesset Corpus: An Annotated Corpus of Hebrew Parliamentary Proceedings. arXiv.Org, abs/2405.18115.
Har-El, S. (2014). The Gate of Legacy.
Hayward. (2010). I. Shem, Melchizedek, And Concern With Christianity In The Pentateuchal Targumim. 1–16.
Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.
O’Brien, E. (2014). Naming Is a Sacred Act Because: A List. New England Review, 35, 158–160.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazilië, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, VK, ¦ Alegre, P. (2024). Een methodologie voor uitlegbare grote taalmodellen met geïntegreerde gradiënten en taalkundige analyse in tekstclassificatie.
Schmaier, A., Cicardi, M., Reshef, A., Moldovan, D., Mócsai, A., López-Trascasa, M., Lera, A. L., Brown, N., Germenis, A., Filippelli-Silva, R., Duarte, D. A., Martin, R., Veronez, C. L., Bouvier, M., Bader, M., Costa-Neto, C., Pesquero, J., Charest-Morin, X., Marceau, F., ¦ centers. (2017). Abstracts from the 10th C1-inhibitor deficiency workshop. Allergy, Asthma & Clinical Immunology, 13.
Scott-Baumann, E. (2010). Lucy Hutchinson, the Bible and Order and Disorder. 176–189.
Sjöström, M., Eriksson, E. J., Zetterholm, E., & Sullivan, K. (2009). A bidialectal experiment on voice identification. 53, 145–158.
Spraker-Perlman, H. L., Aglio, T., Kaye, E., Levine, D. R., Barnett, B., Carter, K. B., McNeil, M., Clark, L., Baker, J., & Council, T. S. J. Q. O. L. S. (2021). Leveraging Grief: Involving Bereaved Parents in Pediatric Palliative Oncology Program Planning and Development. Children, 8.
Vining, E. G. (2012). The Letters of John Greenleaf Whittier (review). Quaker History, 65, 109–110.
Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., AdamÄÂÃÂk, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., GarcÃÂa, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.
