Является ли имя «Бет» библейским?

Baumgarter, A. L. (2022). The Rivers of America: Colonialism and the History of Naming. Journal of Early American History.

Bekasova, E. (2020). Traditions of «Honouring the Bookish» as Value Orientation in Modern Philological Education. 2020, 185–196.

Berglund, C., O’Reilly, B. B., Eidevall, G., Eriksson, L., Evertsson, M., Fornberg, T., Green, S., Hagner, D., Hägerland, T., Larsson, M., Nylund, J. H., Olofsson, S., Retsö, J., Roitto, R., Scheuer, B., Shantz, C., Tiemeyer, L., ÃÅberlacker, W., Wassén, C., & Willgren, D. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.

Beth Baron, The Orphan Scandal: Christian Missionaries and the Rise of the Muslim Brotherhood (Stanford, Calif.: Stanford University Press, 2014). Pp. 272. $24.95 paper. (n.d.).

Bormann, J., Smith, T. L., Becker, S., Gershwin, M., Pada, L., Grudzinski, A. H., & Nurmi, E. A. (2005). Efficacy of Frequent Mantram Repetition on Stress, Quality of Life, and Spiritual Well-Being in Veterans. Journal of Holistic Nursing, 23, 395–414.

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Cady, E., Jones, L., Rousseff, V., Swirsky, E., Zheng, S., & Kish, C. (2022). Olivia O’Brien ’21.5 In the Name of Modernization: Racial Erasure, Biopower, and Systems of U.S. Control in Twentieth-Century Puerto Rico.

Chen, W., Keast, J., Moody, J., Moriarty, C., Villalobos, F., Winter, V., Zhang, X., Lyu, X., Freeman, E., Wang, J., Cai, S., & Kinnaird, K. M. (2019). Data Usage in MIR: History & Future Recommendations. International Society for Music Information Retrieval Conference, 25–32.

Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.

Чистякова, О., и Чистяков, Д. (2023). Богословие греко-византийских отцов церкви как особый способ философского мышления в эпистемологическом контексте. Religions.

Church, C. (2012). The History of Confirmation in the Christian Church.

Daley, B. (2009). The Church Fathers. 29–46.

Ensign, M., & Stanley, E. (2023). Payne, Carol, Beth Greenhorn, Deborah Kigjugalik Webster, And Christian Williamson. 2022. Atiqput: Inuit Oral History and Project Naming. Montréal, Kingston London, and Chicago: McGill-Queen’s University Press, 264 pages. Études / Inuit / Studies.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Forbes, H. F. (2019). Writing on the Wall: Anglo-Saxons at Monte Sant’Angelo sul Gargano (Puglia) and the Spiritual and Social Significance of Graffiti. Journal of Late Antiquity, 12, 169–210.

Gantz, G. (2005). Is there a spiritual significance to the number phi (φ). The New Philosophy, 108, 267–274.

Grinage, E. (2021). Spiritual Significances of Vodoun as Demonstrated in Stout’s Recurring Damballah Dream.

Hariyanti, T., & Nurhayati, D. (2017). Pearl in Hawthorne’s The Scarlet Letter¯: A Socio-Religious Perspective. Arab World English Journal, 1, 65–78.

Hermina, H. (2023). The Impact of Divine Healing on Evangelism Based on Acts of the Apostles Chapter 3 and Its Significance for Believers. Theological Journal Kerugma.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Levina, E. M., Polovneva, M. V., & Yakimova, E. M. (2024). The functional and pragmatic aspect of the use of paraphonation tools in expressing the emotional state of a character in I. S. Turgenev’s novel Fathers and Sons. Philology. Issues of Theory and Practice.

Lin, A. T., Hammond-Kaarremaa, L., Liu, H.-L., Stantis, C., McKechnie, I., Pavel, M., Pavel, S., Wyss, S. S., Sparrow, D., Carr, K., Aninta, S. G., Perri, A., Hartt, J., Bergström, A., Carmagnini, A., Charlton, S., Dalén, L., Feuerborn, T. R., France, C., ¦ Kistler, L. (2023). The History of Coast Salish ‘Woolly Dogs’ Revealed by Ancient Genomics and Indigenous Knowledge. Science, 382, 1303–1308.

Loetscher, F. W. (2010). The English Bible in the Spiritual Life of the English-Speaking People. Theology Today, 67, 335–344.

Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.

Melnikova, E. (2015). The Name TudorÑŠ in Pre-Mongol Rus’: Christian or Scandinavian? International Journal of Slavic Studies, 4, 266–276.

Mousa, K. (2019). Muhammad(S) And Paul On Jesus: A Comparative Study Of Two Sacred Pillars. The West East Journal of Social Sciences.

Nababan, N. R. H., & Sumampouw, J. (2023). Memaknai Kesatuan Orang-orang Percaya menurut Yohanes 17:20-23. KHARISMATA: Jurnal Teologi Pantekosta.

Penda, C. (2020). Personal Name Trends in Independent Zambia: A Reflection on the Fluidity of Living Heritage. Journal of Law and Social Sciences.

Schellenberg, B. A., Levy, M., Ezell, M. J. M., Leuner, K. J., Clery, E., Sharren, K., Sabor, P., Perkins, P., Friedman, E., Ozment, K., Winckles, A. O., Coolahan, M., Bigold, M., Coker, C., Davis, L., & King, R. (2021). Women, Book History, and the Long Eighteenth Century: Taking Stock, Moving Forward. The Huntington Library Quarterly, 84, 1-112-113-12-122-123-124-125-13-137-139-150-151-164-165-166-167–17.

Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.

Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.

Sindoro, P. L. (2022). The Meaning of The Martin Luther’s Five Soli for Christian Life Today. JURNAL TEOLOGI GRACIA DEO.

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Zafeiropoulos, H., Gioti, A., Ninidakis, S., Potirakis, A., Paragkamian, S., Angelova, N., Antoniou, A., Danis, T., Kaitetzidou, E., Kasapidis, P., Kristoffersen, J., Papadogiannis, V., Pavloudi, C., Ha, Q. V., Lagnel, J., Pattakos, N., Perantinos, G., Sidirokastritis, D., Vavilis, P., ¦ Pafilis, E. (2021). The IMBBC HPC facility: history, configuration, usage statistics and related activities.

Кожухов, С. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). Библия и Христианская Древность.

Abbasi, T. A. C. R. U., Abe, M., Abu-Zayyad, T., Allen, M., Azuma, R., Barcikowski, E., Belz, J., Bergman, D., Blake, S., Cady, R., Cheon, B., Chiba, J., Chikawa, M., Matteo, A., Fujii, T., Fujita, K., Fukushima, M., Furlich, G., Goto, T., ¦ Ehime. (2018). Testing a Reported Correlation between Arrival Directions of Ultra-high-energy Cosmic Rays and a Flux Pattern from nearby Starburst Galaxies using Telescope Array Data. Astrophysical Journal, 867.

Adams, E. (2014). Sailing uncharted waters – the wreck of master mariner William Whitfield. 44, 136.

Bellefontaine, E. (1978). Comptes rendus / Reviews of books: Yahweh: The Divine Name in the Bible G. H. Parke-Taylor Waterloo, Ontario: Wilfrid Laurier University Press, 1975. Pp. ix + 134. Bound copies out of print; available in microfiche only. Studies in Religion/Sciences Religieuses, 7, 237–238.

Dougherty, K. D., Hulbert, M., & Palmer, A. (2014). Marital Naming Plans among Students at Four Evangelical Colleges. Religion, 5, 1116–1131.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Fensham, F. C. (1961). Shamgar Ben ʿAnath. Journal of Near Eastern Studies, 20, 197–198.

Feuermann, M., Boutet, E., Morgat, A., Axelsen, K., Bansal, P., Bolleman, J. T., Castro, E., Coudert, E., Gasteiger, E., Gehant, S., Lieberherr, D., Lombardot, T., Neto, T., Pedruzzi, I., Poux, S., Pozzato, M., Redaschi, N., Bridge, A., & Consortium, O. B. O. T. U. (2021). Diverse Taxonomies for Diverse Chemistries: Enhanced Representation of Natural Product Metabolism in UniProtKB. Metabolites, 11.

Finegan, E., Adams, M. D., Jost, D., Russell, L., Shea, A., Demaria, R., Ruano-García, J., Saarela, M. S., Rottet, K., Cook, P., Han, B., Baldwin, T., Hancher, M., Zimmer, B., Sokolowski, P., Berglund, L., Chung, S., Rechebei, E., Mianáin, P. Ó., ¦ Bing, L. (2002). Editorial. Interpretation: A Journal of Bible and Theology, 37, 30–31.

Fiorenza, E. (1997). Struggle is a Name for Hope: A Critical Feminist Interpretation for Liberation. Pacifica, 10, 224–248.

Goldin, G., Howell, N., Ordan, N., Rabinovich, E., Computer Science, S. W. D., Haifa, U., Israel, Iahlt, Materials Science, S., & Tel-Aviv Yaffo, T. A. C. (2024). The Knesset Corpus: An Annotated Corpus of Hebrew Parliamentary Proceedings. arXiv.Org, abs/2405.18115.

Har-El, S. (2014). The Gate of Legacy.

Hayward. (2010). I. Shem, Melchizedek, And Concern With Christianity In The Pentateuchal Targumim. 1–16.

Козлова, Е. Э. (2020). Что в имени? Раав, хананеянка, и риторика освобождения в Еврейской Библии. Open Theology, 6, 572–586.

O’Brien, E. (2014). Naming Is a Sacred Act Because: A List. New England Review, 35, 158–160.

Рибейро, М., Малькорра, Б., Мота, Н. Б., Вилкенс, Р., Хюбнер, А. В. Л. К., Окружающая среда, К. Р.-К. Б. М., Институт, Д. М., Норте, Ф. У., Натал, Бразилия, Мобильный мозг, Р. Д., Мозг, М., Жанейро, Р., Психиатрия, И., Жанейро, Ф. У., Компьютерные науки, Д., Эксетер, Т. У., Эксетер, Великобритания, ¦ Алегри, П. (2024). Методология для объяснимых больших языковых моделей с использованием интегрированных градиентов и лингвистического анализа в классификации текста.

Schmaier, A., Cicardi, M., Reshef, A., Moldovan, D., Mócsai, A., López-Trascasa, M., Lera, A. L., Brown, N., Germenis, A., Filippelli-Silva, R., Duarte, D. A., Martin, R., Veronez, C. L., Bouvier, M., Bader, M., Costa-Neto, C., Pesquero, J., Charest-Morin, X., Marceau, F., ¦ centers. (2017). Abstracts from the 10th C1-inhibitor deficiency workshop. Allergy, Asthma & Clinical Immunology, 13.

Scott-Baumann, E. (2010). Lucy Hutchinson, the Bible and Order and Disorder. 176–189.

Sjöström, M., Eriksson, E. J., Zetterholm, E., & Sullivan, K. (2009). A bidialectal experiment on voice identification. 53, 145–158.

Spraker-Perlman, H. L., Aglio, T., Kaye, E., Levine, D. R., Barnett, B., Carter, K. B., McNeil, M., Clark, L., Baker, J., & Council, T. S. J. Q. O. L. S. (2021). Leveraging Grief: Involving Bereaved Parents in Pediatric Palliative Oncology Program Planning and Development. Children, 8.

Vining, E. G. (2012). The Letters of John Greenleaf Whittier (review). Quaker History, 65, 109–110.

Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., Adamčík, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., García, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.