Chinese 
English 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
摘要
- Beth 在圣经中并非作为一个简单的名字出现，它是希伯来字母表的第二个字母，意为“房屋”，并用于伯利恒（Bethlehem）和伯大尼（Bethany）等名字中。
- 在希伯来语中，“beth”象征着房屋、家或血统，与家庭和神圣空间有着深厚的联系。
- 圣经中没有叫 Beth 的人物，但该元素出现在伊丽莎白（Elizabeth）和拔示巴（Bathsheba）等名字中，强调了传承和神圣的联系。
- 圣经中带有“Beth”的地名具有属灵意义，代表了与神的相遇以及归属感和安全感的概念。
参考书目（点击显示）
Baumgarter, A. L. (2022). The Rivers of America: Colonialism and the History of Naming. Journal of Early American History.
Bekasova, E. (2020). Traditions of «Honouring the Bookish» as Value Orientation in Modern Philological Education. 2020, 185–196.
Berglund, C., O’Reilly, B. B., Eidevall, G., Eriksson, L., Evertsson, M., Fornberg, T., Green, S., Hagner, D., Hägerland, T., Larsson, M., Nylund, J. H., Olofsson, S., Retsö, J., Roitto, R., Scheuer, B., Shantz, C., Tiemeyer, L., ÃÅberlacker, W., Wassén, C., & Willgren, D. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.
Beth Baron, The Orphan Scandal: Christian Missionaries and the Rise of the Muslim Brotherhood (Stanford, Calif.: Stanford University Press, 2014). Pp. 272. $24.95 paper. (n.d.).
Bormann, J., Smith, T. L., Becker, S., Gershwin, M., Pada, L., Grudzinski, A. H., & Nurmi, E. A. (2005). Efficacy of Frequent Mantram Repetition on Stress, Quality of Life, and Spiritual Well-Being in Veterans. Journal of Holistic Nursing, 23, 395–414.
Bouzonviller, É. (2014). Fitzgerald and France, or The Course of True Love Never did Run Smooth: A Review Essay. The F. Scott Fitzgerald Review, 12, 194–200.
布林格，E. W. (1978)。《圣经中的数字：其超自然设计与属灵意义》。
Cady, E., Jones, L., Rousseff, V., Swirsky, E., Zheng, S., & Kish, C. (2022). Olivia O’Brien ’21.5 In the Name of Modernization: Racial Erasure, Biopower, and Systems of U.S. Control in Twentieth-Century Puerto Rico.
Chen, W., Keast, J., Moody, J., Moriarty, C., Villalobos, F., Winter, V., Zhang, X., Lyu, X., Freeman, E., Wang, J., Cai, S., & Kinnaird, K. M. (2019). Data Usage in MIR: History & Future Recommendations. International Society for Music Information Retrieval Conference, 25–32.
Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.
Chistyakova, O., & Chistyakov, D. (2023). 希腊-拜占庭教父神学：认识论语境下的一种特定哲学思维方式。《宗教》杂志。
Church, C. (2012). The History of Confirmation in the Christian Church.
Daley, B. (2009). The Church Fathers. 29–46.
Ensign, M., & Stanley, E. (2023). Payne, Carol, Beth Greenhorn, Deborah Kigjugalik Webster, And Christian Williamson. 2022. Atiqput: Inuit Oral History and Project Naming. Montréal, Kingston London, and Chicago: McGill-Queen’s University Press, 264 pages. Études / Inuit / Studies.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Forbes, H. F. (2019). Writing on the Wall: Anglo-Saxons at Monte Sant’Angelo sul Gargano (Puglia) and the Spiritual and Social Significance of Graffiti. Journal of Late Antiquity, 12, 169–210.
Gantz, G. (2005). Is there a spiritual significance to the number phi (Æ). The New Philosophy, 108, 267–274.
Grinage, E. (2021). Spiritual Significances of Vodoun as Demonstrated in Stout’s Recurring Damballah Dream.
Hariyanti, T., & Nurhayati, D. (2017). Pearl in Hawthorne’s The Scarlet Letter¯: A Socio-Religious Perspective. Arab World English Journal, 1, 65–78.
Hermina, H. (2023). The Impact of Divine Healing on Evangelism Based on Acts of the Apostles Chapter 3 and Its Significance for Believers. Theological Journal Kerugma.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Levina, E. M., Polovneva, M. V., & Yakimova, E. M. (2024). The functional and pragmatic aspect of the use of paraphonation tools in expressing the emotional state of a character in I. S. Turgenev’s novel Fathers and Sons. Philology. Issues of Theory and Practice.
Lin, A. T., Hammond-Kaarremaa, L., Liu, H.-L., Stantis, C., McKechnie, I., Pavel, M., Pavel, S., Wyss, S. S., Sparrow, D., Carr, K., Aninta, S. G., Perri, A., Hartt, J., Bergström, A., Carmagnini, A., Charlton, S., Dalén, L., Feuerborn, T. R., France, C., ¦ Kistler, L. (2023). The History of Coast Salish ‘Woolly Dogs’ Revealed by Ancient Genomics and Indigenous Knowledge. Science, 382, 1303–1308.
Loetscher, F. W. (2010). The English Bible in the Spiritual Life of the English-Speaking People. Theology Today, 67, 335–344.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
Melnikova, E. (2015). The Name TudorÑŠin Pre-Mongol Rus’: Christian or Scandinavian? International Journal of Slavic Studies, 4, 266–276.
Mousa, K. (2019). Muhammad(S) And Paul On Jesus: A Comparative Study Of Two Sacred Pillars. The West East Journal of Social Sciences.
Nababan, N. R. H., & Sumampouw, J. (2023). Memaknai Kesatuan Orang-orang Percaya menurut Yohanes 17:20-23. KHARISMATA: Jurnal Teologi Pantekosta.
Penda, C. (2020). Personal Name Trends in Independent Zambia: A Reflection on the Fluidity of Living Heritage. Journal of Law and Social Sciences.
Schellenberg, B. A., Levy, M., Ezell, M. J. M., Leuner, K. J., Clery, E., Sharren, K., Sabor, P., Perkins, P., Friedman, E., Ozment, K., Winckles, A. O., Coolahan, M., Bigold, M., Coker, C., Davis, L., & King, R. (2021). Women, Book History, and the Long Eighteenth Century: Taking Stock, Moving Forward. The Huntington Library Quarterly, 84, 1-112-113-12-122-123-124-125-13-137-139-150-151-164-165-166-167–17.
Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.
Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.
Sindoro, P. L. (2022). The Meaning of The Martin Luther’s Five Soli for Christian Life Today. JURNAL TEOLOGI GRACIA DEO.
THE NATURAL BASIS OF OUR SPIRITUAL LANGUAGE.l. (2010).
Zafeiropoulos, H., Gioti, A., Ninidakis, S., Potirakis, A., Paragkamian, S., Angelova, N., Antoniou, A., Danis, T., Kaitetzidou, E., Kasapidis, P., Kristoffersen, J., Papadogiannis, V., Pavloudi, C., Ha, Q. V., Lagnel, J., Pattakos, N., Perantinos, G., Sidirokastritis, D., Vavilis, P., ¦ Pafilis, E. (2021). The IMBBC HPC facility: history, configuration, usage statistics and related activities.
Úþöухþò, á. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). ÑøñûøѠø åрøÑÂтøðýÑÂúðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂÑ‚ÑŒ.
Abbasi, T. A. C. R. U., Abe, M., Abu-Zayyad, T., Allen, M., Azuma, R., Barcikowski, E., Belz, J., Bergman, D., Blake, S., Cady, R., Cheon, B., Chiba, J., Chikawa, M., Matteo, A., Fujii, T., Fujita, K., Fukushima, M., Furlich, G., Goto, T., ¦ Ehime. (2018). Testing a Reported Correlation between Arrival Directions of Ultra-high-energy Cosmic Rays and a Flux Pattern from nearby Starburst Galaxies using Telescope Array Data. Astrophysical Journal, 867.
Adams, E. (2014). Sailing uncharted waters – the wreck of master mariner William Whitfield. 44, 136.
Bellefontaine, E. (1978). Comptes rendus / Reviews of books: Yahweh: The Divine Name in the Bible G. H. Parke-Taylor Waterloo, Ontario: Wilfrid Laurier University Press, 1975. Pp. ix + 134. Bound copies out of print; available in microfiche only. Studies in Religion/Sciences Religieuses, 7, 237–238.
Dougherty, K. D., Hulbert, M., & Palmer, A. (2014). Marital Naming Plans among Students at Four Evangelical Colleges. Religion, 5, 1116–1131.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Fensham, F. C. (1961). Shamgar Ben ʿAnath. Journal of Near Eastern Studies, 20, 197–198.
Feuermann, M., Boutet, E., Morgat, A., Axelsen, K., Bansal, P., Bolleman, J. T., Castro, E., Coudert, E., Gasteiger, E., Gehant, S., Lieberherr, D., Lombardot, T., Neto, T., Pedruzzi, I., Poux, S., Pozzato, M., Redaschi, N., Bridge, A., & Consortium, O. B. O. T. U. (2021). Diverse Taxonomies for Diverse Chemistries: Enhanced Representation of Natural Product Metabolism in UniProtKB. Metabolites, 11.
Finegan, E., Adams, M. D., Jost, D., Russell, L., Shea, A., Demaria, R., Ruano-GarcÃÂa, J., Saarela, M. S., Rottet, K., Cook, P., Han, B., Baldwin, T., Hancher, M., Zimmer, B., Sokolowski, P., Berglund, L., Chung, S., Rechebei, E., Mianáin, P. Ó., ¦ Bing, L. (2002). Editorial. Interpretation: A Journal of Bible and Theology, 37, 30–31.
Fiorenza, E. (1997). Struggle is a Name for Hope: A Critical Feminist Interpretation for Liberation. Pacifica, 10, 224–248.
Goldin, G., Howell, N., Ordan, N., Rabinovich, E., Computer Science, S. W. D., Haifa, U., Israel, Iahlt, Materials Science, S., & Tel-Aviv Yaffo, T. A. C. (2024). The Knesset Corpus: An Annotated Corpus of Hebrew Parliamentary Proceedings. arXiv.Org, abs/2405.18115.
Har-El, S. (2014). The Gate of Legacy.
Hayward. (2010). I. Shem, Melchizedek, And Concern With Christianity In The Pentateuchal Targumim. 1–16.
Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.
O’Brien, E. (2014). Naming Is a Sacred Act Because: A List. New England Review, 35, 158–160.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). 一种结合集成梯度和语言分析的文本分类可解释大语言模型方法。
Schmaier, A., Cicardi, M., Reshef, A., Moldovan, D., Mócsai, A., López-Trascasa, M., Lera, A. L., Brown, N., Germenis, A., Filippelli-Silva, R., Duarte, D. A., Martin, R., Veronez, C. L., Bouvier, M., Bader, M., Costa-Neto, C., Pesquero, J., Charest-Morin, X., Marceau, F., ¦ centers. (2017). Abstracts from the 10th C1-inhibitor deficiency workshop. Allergy, Asthma & Clinical Immunology, 13.
Scott-Baumann, E. (2010). Lucy Hutchinson, the Bible and Order and Disorder. 176–189.
Sjöström, M., Eriksson, E. J., Zetterholm, E., & Sullivan, K. (2009). A bidialectal experiment on voice identification. 53, 145–158.
Spraker-Perlman, H. L., Aglio, T., Kaye, E., Levine, D. R., Barnett, B., Carter, K. B., McNeil, M., Clark, L., Baker, J., & Council, T. S. J. Q. O. L. S. (2021). Leveraging Grief: Involving Bereaved Parents in Pediatric Palliative Oncology Program Planning and Development. Children, 8.
Vining, E. G. (2012). The Letters of John Greenleaf Whittier (review). Quaker History, 65, 109–110.
Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., AdamÄÂÃÂk, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., GarcÃÂa, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.
