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Краткое содержание
- Перья упоминаются в Библии прежде всего как символы Божественной защиты и заботы, особенно в Псалме 90:4.
- К числу птиц, чьи перья упоминаются в Священном Писании, относятся голуби, орлы, вороны, воробьи и страусы, и каждая из них имеет свое символическое значение.
- Перья символизируют такие качества, как духовное восхождение, смирение, очищение и присутствие Святого Духа в жизни верующих.
- Заблуждения о перьях включают их связь с ангелами и магическими свойствами, что не подтверждается библейским учением.
Библиография (нажмите, чтобы показать)
Библиография:
Angels, G., & Prayer, A. (2020). Guardian Angels: Strategic Instincts.
Davidson, G. (1967). A Dictionary of Angels Including the Fallen Angels.
Kolbutova, I. (2017). Interrelation of Platonic and Jewish-Christian Aspects of the Symbolism of the Cross in the Apocryphal Acts of the Apostles Fathers and Christian Iconography. 13, 309–338.
Kosior, W. J. (2020). THE ANGEL IN THE HEBREW BIBLE FROM THE STATISTIC AND HERMENEUTIC PERSPECTIVES. SOME REMARKS ON THE INTERPOLATION THEORY Summary.
Курдыбайло Д. (2024). Символы в «Амбигуа» Максима Исповедника: ареопагитская ревизия александрийского символизма. Scrinium.
Миланович, Л. (2023). Ever ready throne: Reassessing the role of hetoimasia in the church of the virgin Eleousa in Veljusa. Zbornik Radova Vizantološkog Instituta.
Ndlovu, S., & Nicolaides, A. (2021). Angels and Angelology: The Ministering Spirits and Elect ‘sons of God.’ Pharos Journal of Theology.
Олувафеми, Б. Э. (2020). Сравнительный анализ концепций ангелов в христианстве и исламе: панацея для религиозной гармонии.
Roof, W. C. (1999). Spiritual Marketplace: Baby Boomers and the Remaking of American Religion.
Стоянович, М. (2022). Ориген и литургический символизм: Учение великого александрийского богослова о церковном искусстве. Саборност.
Adeoye, M. A. (2024). Biblical Courtship and Spiritual Entities: An Exegesis of Philippians 2:3-4. Jurnal Pendidikan Multikultural Indonesia.
Anderson, J. E. (2009). Jacob, Laban, and a Divine Trickster? The Covenantal Framework of God’s Deception in the Theology of the Jacob Cycle.
Blum, E. (2009). God’s Imperialism: Mark Twain and the Religious War between Imperialists and Anti-Imperialists. Journal of Transnational American Studies, 1.
Boloje, B. O. (2024). Parenting guidance and spiritual education: Proverbs 1:8–9 and its wisdom ethos for children’s moral development. Verbum et Ecclesia.
Budiatmaja, R. (2022). Believe in Yahweh’s Name as God Without Eternal Limitations, God Appears and God Almighty Great. Khazanah Theologia.
Cupit, C. G. (2002). Spiritual development and the public educative care of children: a critical evaluation of biblical and dynamic systems perspectives.
Ekei, M. (2020). Madness as Ecological Consciousness in Bole Butake’s Lake God and John Nkengasong’s Black Caps and Red Feathers. 8, 21.
Hiuser, K., & Barton, M. (2014). A promise is a promise: God’s covenantal relationship with animals. Scottish Journal of Theology, 67, 340–356.
Körtner, U. H. J. (2022). Christian Faith in Creation for Environmental Ethics and Climate Protection. Khazanah Theologia.
Nawrot, J. (2023). The World as God’s Property in Psalm 24:1-2 as the Source of Man’s Right Attitude Towards Creation. Studia Ecologiae et Bioethicae.
Onylnah, O. (2006). God’s Grace, Healing and Suffering. International Review of Mission, 95, 117–127.
Tanugraha, Y., Yulien, F., Havish, F., & Hadi, T. (2024). Servant Leadership: Biblical Evidences and Path to Organizational Effectiveness. Indonesian Journal of Christian Education and Theology.
Weikert, J. D. (1998). Book Review and Note: Spiritual Lemons: Biblical Women, Irreverent Laughter and Righteous Rage. Journal of Pastoral Care, 52, 312–314.
Woon, R. P. (2020). A Healthy Rhythm of Rest: Why a Sound Theology and Spiritual Praxis of Rest Matters to Life and Ministry. 1, 29–42.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Atkins, P. J. (2024). The Feathered Man: The Reception of Daniel 4 in a 17th-Century English Tapestry of Nebuchadnezzar Transformed into a Beast. Journal of the Bible and Its Reception, 11, 115–138.
Auld, A. G. (2023). Рецензия на книгу: The Textual Basis of English Translations of the Hebrew Bible, автор S. C. Daley. The Bible Translator, 74, 299–301.
Brooke, R. (1995). MAN/OSTRICH INTERACTIONS: A CULTURAL HISTORY. Transactions of The Royal Society of South Africa, 50, 153–163.
Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.
Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Fisher, L. D. (2012). The Indian Great Awakening: Religion and the Shaping of Native Cultures in Early America.
Kaunda, C. (2023). ‘Flood this Nation with the Bible’: Rev. Godfridah Sumaili, Politics and the People’s Bible in Zambia. International Journal of Public Theology.
Levchenko, N. (2022). Symbolic systems of biblical hermeneutics in the plane of poetics of works of ancient Ukrainian literature. New Collegium.
Lyell, E. (2022). Perceptions of Power: Purple in Archaic Greek, Ancient Mesopotamian Inscriptions, and the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.
Olderr, S. (2012). Symbolism: A Comprehensive Dictionary.
Priddy, D. W. (2020). Adam J. Johnson, Five Views on the Extent of the Atonement (Counterpoint: Bible & Theology). Review & Expositor, 117, 420–422.
Pugazhendhi, D. (2020). The Ancient Sea Trade of the Hebrews with Tamil , India with Reference to the Biblical Word ‘Thukkiyyim’ peacock
