圣经奥秘：亚当和夏娃在伊甸园里做了什么？

Achtar, A. (2019). Adam and Eve in the Qur’an: A Mimetic Perspective. Mimetic Theory and Islam.

Al-Mutairi, M. A. (2024). The Mother of All Sins: An Interpretation of the Forbidden Fruit as Cannabis. Advances in Social Sciences Research Journal.

Edwards, K. (2010). The Mother of All Femmes Fatales¯: Eve as Temptress in Genesis 3. 35–45.

Ellis, J. W. (2020). Adam and Eve Iconography. 3, 18–31.

Jiménez-Mejías, P., Manzano, S., Gowda, V., Krell, F., Lin, M.-Y., MartínBravo, S., Martín-Torrijos, L., Feliner, G. N., Mosyakin, S., Naczi, R., Acedo, C., Álvarez, I., Crisci, J., Garcés, M. L., Manning, J., Saiz, J. M., Muasya, A. M., Riina, R., Meseguer, A. S., ¦ Fitzpatrick, M. (2024). Protecting stable biological nomenclatural systems enables universal communication: A collective international appeal. BioScience, 74, 467–472.

Kimani, A. W., Mutua, Dr. H., & Nkansah-Obrempong, Prof. J. (2024). 人类苦难在基督徒生活中的角色：对圣经教导的神学反思。《社会学、心理学与宗教期刊》。

Maihofer, A., Choi, K. W., Coleman, J., Daskalakis, N., Denckla, C. A., Ketema, E., Morey, R., Polimanti, R., Ratanatharathorn, A., Torres, K., Wingo, A., Zai, C., Aiello, A., Almli, L., Amstadter, A., Andersen, S., Andreassen, O., Arbisi, P., Ashley-Koch, A., ¦ Nievergelt, C. (2023). Enhancing Discovery of Genetic Variants for Posttraumatic Stress Disorder Through Integration of Quantitative Phenotypes and Trauma Exposure Information.

Oudah, H., Neamah, H. O., Hasan, N. S., & Mohammed, A. (2024). Paradise lost: A classical epi. World Journal of Advanced Research and Reviews.

Parker, J. F. (2014). Blaming Eve Alone: Translation, Omission, and Implications of עמה in Genesis 3:6b. Journal of Biblical Literature, 132, 729-747-749-767-769-789-791-803-805-826-827-843-845-863-865-882–883.

Wajda, A. (2021). Biblia o raju, pokusie i grzechu pierworodnym. Studia Teologii Dogmatycznej.

A New Age Ethical Theory and the Acceptance of Human Cloning. (2014).

Accardi-Petersen, M. (2011). How to Get Moving in Agile. 171–187.

Adelman, R. (2010). Chapter Five. Adam, Eve And The Serpent – The First Version Of The Fall (PRE 13).

Ahmad., H. (2021). Wo[e](#)(#)(#)(#)man in the Quest for Women’s Identity: Myth and Symbolism in Angela Carter’s The Passion of New Eve and Youssef Zeidan’s Zil Al-Afa’a [The Shadow of the Serpent](#)(#)(#)(#). Cairo Studies in English.

Akin-Otiko, R. (2023). Building a Morally Sensitive Society: The Role of Catholic Schools. The Catholic Voyage: African Journal of Consecrated Life.

Almond, P. (1999). Adam and Eve in Seventeenth-Century Thought: The Fall.

Ayunin, Q. (2019). EVE, THE EXISTING ABJECT (Postmodern Feminist Study toward the Story of Adam and Eve in Bible). PARADIGM.

Berger, A. (2018). Myth and Everyday Life. 51–58.

Buckley, L. (2018). Toward a New Mythology of Eve: Women, Men and Friendship in Victorian Literature As Seen Through Sarah Perry’s The Essex Serpent. Georgetown University-Graduate School of Arts & Sciences.

Chen, Q.-S., & Tan, J. Q. (2018). Shawnee’s Redemption in The Bingo Palace. ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 31, 253–259.

Damayanti, R., & Awaludin, A. (2024). Nadzoriyatu Khalqu al-Insan fi al-Kitab al-Muqoddas: Naqdu ‘ala Nadzariyatu al-Tathowwur li Charles Darwin. Journal of Comparative Study of Religions.

Dharani, P. (2017). Genesis of Adam and Eve: A critique of Shiv. K Kumar’s select poems. 5, 9–9.

Fields, A. (1968). Milton and Self-Knowledge. Pmla-Publications of The Modern Language Association of America, 83, 392–399.

Haleem, M. A. (1997). Adam and Eve in the Qur’an and the bible. The Islamic Quarterly, 41, 255–269.

Hales, C. (1994). Squat like a toad close at the ear of Eve. Journal of Clinical Investigation, 94 3, 919–920.

Hamid, W. (2010). The Creation of Adam and Eve in the Bible and the Qur’an: A Comparative Analysis of Its Theological Implications.

Hardecker, S., & Kohler, P. (2023). When Heaven Invades Earth. Zeitschrift Für Religion Und Weltanschauung (ZRW).

Here, Y. R. (2023). Poligami dalam Perspektif Perjanjian Lama dan Implikasi Bagi Orang Kristen Masa Kini. Jurnal Filsafat Dan Teologi Katolik.

Hodges, H. J. (2005). Economy of Damnation.

Kainulainen, J. (2014). 4 Postlapsarian Man. 100–125.

Kangwa, J., & Nadar, S. (2014). Demythologizing for Ecological Justice: An African Eco-Feminist Reading of Genesis 1-3. Journal for the Study of Religion, 27, 270–296.

Kaoma, K. (2018). Contesting the Biblical Adam and Eve Narrative: Jesus on Sexual Diversity. 149–169.

Karagyozov, P. (2012). Prometheism Degenerated: On Material from Ancient Greek and Polish Literature. The Polish Review.

Kimelman, R. (1998). The Seduction of Eve and Feminist Readings of the Garden of Eden. Women in Judaism: A Multidisciplinary e-Journal, 1.

King, K. (2011). Reading Sex and Gender in the Secret Revelation of John. Journal of Early Christian Studies, 19, 519–538.

Korzakova, H. B. (2022). A Story of Adam and Eve for Soviet Children and Adults: The Divine Comedy, a Puppet Show Based on the Bible. Gender, Creation Myths and Their Reception in Western Civilization.

Lampert, K. (2005). The Compassionate God. 3–24.

Levene, N. K. (2006). The Fall of Eden: Reasons and Reasoning in the Bible and the Talmud. Philosophy Today, 50, 6–23.

Mbungu, T. M. (2011). A study of factors causing indisciplined behaviour and teachers reactions towards the same in secondary schools of Magumoni Division of Meru South District.

Milgrom, J. (1963). The Biblical Diet Laws as an Ethical System. Interpretation, 17, 288–301.

Miller, S. (2008). Engendering the Fall: John Milton and Seventeenth-Century Women Writers.

Mizikyan, A. (2023). Can One Envisage The Garden of Eden Without Eve? RumeliDE Dil ve Edebiyat Araştırmaları Dergisi.

Moor, J. D. (2014). Adam, Eve, and the Devil¯!

Ombrosi, O. (2024). There Is Worse: The Serpent’s Curse Compared to That of Eve. For a New Order. Religions.

Pangihutan, P., & Jura, D. (2023). Ecotheology and Analysis of Christian Education in Overcoming Ecological Problems. The International Journal of Science and Society.

Rystrom, E. (2013). Masculinity in the Bible’s Creation Story of Adam and Eve, Dept. of Religion internship.

Sadia, H., Badshah, S. N., Dad, K., Khan, J., Nasrullah, & Shahzad, S. (2012). The Creation of Man in the Bible and the Holy Quran. International Journal of Asian Social Science, 2, 961–964.

Sauer, M. (2013). Divine Orgasm and Self-Blazoning: The Fragmented Body of the Female Medieval Visionary. 123–143.

Scheidt, D. (2023). Writing Back to The Bible: Feminist and Post-Colonial Ecocriticisms in Ursula Le Guin’s She Unnames Them. Gragoatá, 28.

Sheikhzadeh, H. (2015). Desert of Genesis: The Scenes Before and After Creation. Biosciences, Biotechnology Research Asia, 12, 43–47.

Shemesh, Y. (2021). Why Did the Serpent Choose to Address Eve Rather Than Adam (Gen 3:1)? Ve-’Ed Ya‘aleh (Gen 2:6).

Si-xin, W. (2007). On Feminism in the Bible. Journal of Swupl.

Troiano, M. (2023). Eve, the Serpent, and the Instructor Beast. Gnosis.

임성균. (2000). ìÅ„대함의 ì¡°ê±´: 밀턴의 『잃ìâ€Â´Ã«Â²â€žÃ«Â¦Â° 낙원』 읽기.