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摘要
- 圣经没有给出耶利米蒙召时的确切年龄，只提到他觉得自己太年轻，而希伯来语词汇“na’ar”的使用范围可以从儿童到年轻人。
- 学者们将“我年幼”解读为耶利米谦卑和感到不足的表达，暗示他可能处于十几岁或二十出头，但具体年龄并不确定。
- 先知开始服事的年龄并没有硬性规定；文化规范可能暗示是二十多岁，但像撒母耳和摩西这样的例外表明，上帝的呼召可以在任何年龄临到。
- 从属灵角度看，耶利米的故事表明上帝看到的潜力超越了年龄，强调忠心胜过感知的局限，并鼓励人们在人生的任何阶段都对呼召保持开放态度。
参考书目（点击显示）
Anderson, B. W. (2000). The Bible in a Postmodern Age. Horizons in Biblical Theology, 22, 1–16.
Asikainen, S. (2020). The Masculinity of Jeremiah. Biblical Interpretation, 28, 34–55.
Atasoy, S., Tables, Peutingeriana, Tomis, Avram, A., Times, P.-R., Ajara, Turkey, Çalişkan, H., AmisosSamsun, Excavations, Erol, A., Amastris, Çam, F., Bora, A., Inscriptions, Paphlagonia, Höyük, District, Z., & Museum, S. (2019). Settlements and Necropoleis of the Black Sea and its Hinterland in Antiquity.
Bakon, S. (2014). And He Called by the Name of the Lord.
Chakraborty, R. (2022). Crime and punishment: Re-reading Agatha Christie’s novel murder on the orient express. International Journal of Advanced Academic Studies.
Collins, P. (2014). Jeremiah Francis O’Flynn 1786-1831.
Dagicour, O. (2014). Political Invention in the Andes: The Peruvian Case. An Essay on President Augusto B. LeguÃÂa’s Strategies and Practices of Power during the Oncenio, 1919–1930. Jahrbuch Für Geschichte Lateinamerikas – Anuario de Historia de America Latina, 51, 59–86.
Howard, M. A. (2019). Book Review: Characters and Characterization in Luke-Acts. Biblical Theology Bulletin, 49, 174–175.
Jacobsen, D. (2020). Promissory Narration: Toward a Revised Narrative Homiletic in an Age of Identities. 45.
Janzen, J., & Seminary, C. (2016). Paul’s Robust Conscience and His Thorn in the Flesh.
Landow, G. (2014). Charles LaPorte The Victorian Poets and the Changing Bible. Modern Philology, 111, E369–E374.
Morgan, D. (2019). Allan J. McNicol, The Persistence of God’s Endangered Promises: The Bible’s Unified Story. Theology, 122, 73–74.
Press, G. A. (2008). Plato’s Dialogues One by One. A Structural Interpretation (review). Journal of the History of Philosophy, 27, 462–464.
Russ-Fishbane, E. (2014). Sidney H. Griffith. The Bible in Arabic: The Scriptures of the People of the Book in the Language of Islam . Princeton: Princeton University Press, 2013. 255 pp. AJS Review, 38, 453–455.
Staggs, S. T. (2023). Calvinists and Indians in the Northeastern Woodlands.
Tamási, B. (2014). Apocryphon of Jeremiah C from Qumran: Rewritten Prophetic Text or Something Else? 203–219.
Verhoeven, T. (2018). The Bible Wars: Religion, Morality, and Schools in an International Age. Secularists, Religion and Government in Nineteenth-Century America.
Zwiep, A. (2016). Bible Hermeneutics from 1950 to the Present: Trends and Developments. 933–1008.
Anderson, B. W. (2000). The Bible in a Postmodern Age. Horizons in Biblical Theology, 22, 1–16.
Asikainen, S. (2020). The Masculinity of Jeremiah. Biblical Interpretation, 28, 34–55.
Atasoy, S., Tables, Peutingeriana, Tomis, Avram, A., Times, P.-R., Ajara, Turkey, Çalişkan, H., AmisosSamsun, Excavations, Erol, A., Amastris, Çam, F., Bora, A., Inscriptions, Paphlagonia, Höyük, District, Z., & Museum, S. (2019). Settlements and Necropoleis of the Black Sea and its Hinterland in Antiquity.
Bakon, S. (2014). And He Called by the Name of the Lord.
Chakraborty, R. (2022). Crime and punishment: Re-reading Agatha Christie’s novel murder on the orient express. International Journal of Advanced Academic Studies.
Collins, P. (2014). Jeremiah Francis O’Flynn 1786-1831.
Dagicour, O. (2014). Political Invention in the Andes: The Peruvian Case. An Essay on President Augusto B. LeguÃÂa’s Strategies and Practices of Power during the Oncenio, 1919–1930. Jahrbuch Für Geschichte Lateinamerikas – Anuario de Historia de America Latina, 51, 59–86.
Howard, M. A. (2019). Book Review: Characters and Characterization in Luke-Acts. Biblical Theology Bulletin, 49, 174–175.
Jacobsen, D. (2020). Promissory Narration: Toward a Revised Narrative Homiletic in an Age of Identities. 45.
Janzen, J., & Seminary, C. (2016). Paul’s Robust Conscience and His Thorn in the Flesh.
Landow, G. (2014). Charles LaPorte The Victorian Poets and the Changing Bible. Modern Philology, 111, E369–E374.
Morgan, D. (2019). Allan J. McNicol, The Persistence of God’s Endangered Promises: The Bible’s Unified Story. Theology, 122, 73–74.
Press, G. A. (2008). Plato’s Dialogues One by One. A Structural Interpretation (review). Journal of the History of Philosophy, 27, 462–464.
Russ-Fishbane, E. (2014). Sidney H. Griffith. The Bible in Arabic: The Scriptures of the People of the Book in the Language of Islam . Princeton: Princeton University Press, 2013. 255 pp. AJS Review, 38, 453–455.
Staggs, S. T. (2023). Calvinists and Indians in the Northeastern Woodlands.
Tamási, B. (2014). Apocryphon of Jeremiah C from Qumran: Rewritten Prophetic Text or Something Else? 203–219.
Verhoeven, T. (2018). The Bible Wars: Religion, Morality, and Schools in an International Age. Secularists, Religion and Government in Nineteenth-Century America.
Zwiep, A. (2016). Bible Hermeneutics from 1950 to the Present: Trends and Developments. 933–1008.
