<p><strong>参考书目:</strong></p>
<p>Crowell, A., & Tvedtnes, J. A. (1997). The Nephite and Jewish Practice of Blessing God after Eating One’s Fill. Journal of Book of Mormon Studies.</p>
<p>Fumo, J. C. (2023). Eating Well/Well Eaten: Lot’s Wife’s Folly and the Wisdom of Salt in Cleanness. Exemplaria, 35, 141–162.</p>
<p>Gardner, K. J. (2014). Strange Deliberations: John Betjeman and Protestant Nonconformity. Christianity and Literature, 63, 225–256.</p>
<p>Gee, J. (1994). La Trahison des Clercs: On the Language and Translation of the Book of Mormon. Review of Books on the Book of Mormon.</p>
<p>Hamblin, W. (2007). 古代地中海金属板上的神圣文字。《FARMS评论》。</p>
<p>Hanson, S., & McKinlay, D. B. (2007). A Selective Bibliography of Book of Mormon Literary Features. Journal of Book of Mormon Studies.</p>
<p>Hauglid, B. M. (1992). The Most Correct Book: Why the Book of Mormon Is the Keystone Scripture. Review of Books on the Book of Mormon.</p>
<p>Ricks, S. D. (1989). Kent P. Jackson, ed., Studies in Scripture: 1 Nephi to Alma 29¯; and Studies in Scripture: Alma 30 to Moroni. 1, 11.</p>
<p>Ruether, R. R. (1995). Theological Resources for Earth-Healing: Covenant and Sacrament Tanner-McMurrin Lecture for 1995 Westminster College of Salt Lake City.</p>
<p>Tvedtnes, J. A. (1990). Hugh Nibley, Since Cumorah. 2, 22.</p>
<p>Kang, A. (2013). 宣教神学的圣经根据 — 克里斯托·赖特的宣教释经学为中心。</p>
<p>Ashraf, M., & Munns, R. (2022). Evolution of Approaches to Increase the Salt Tolerance of Crops. Critical Reviews in Plant Sciences, 41, 128–160.</p>
<p>Ben-Menachem, M. (2017). 论陆战与机动车辆:从圣经时代到未来。2017, 1–5。</p>
<p>Berković, D. (2023). Fr. Silvije Grubišić, the Neglected Bible Translator. Kairos.</p>
<p>Bloch, G., Francoy, T., Wachtel, I., Panitz-Cohen, N., Fuchs, S., & Mazar, A. (2010). 圣经时代约旦河谷的工业养蜂与安纳托利亚蜜蜂。《美国国家科学院院刊》,107,11240–11244。</p>
<p>Ebeling, J. R. (2009). 考古学对圣经时代妇女研究的贡献:两个案例研究。《评论与阐释》(Review & Expositor), 106, 383–398。</p>
<p>Ebeling, J. R. (2010). 圣经时代的女性生活。</p>
<p>法斯宾德,N. (2016)。盐的宗教象征意义。</p>
<p>Filipek, S. (2023). 鸟中之王与王者之鸟:论文化、信仰与艺术中鹰的象征意义。《亚洲社会科学研究杂志》。</p>
<p>Frosi, G., Ferreira-Neto, J. R., Bezerra-Neto, J. P., Pandolfi, V., Silva, M. D., Lima Morais, D. A., Benko-Iseppon, A., & Santos, M. (2021). Transcriptome of Cenostigma pyramidale roots, a woody legume, under different salt stress times. Physiologia Plantarum¯: An International Journal for Plant Biology.</p>
<p>Gordon, B. (2024). 铭记杰罗姆与遗忘茨温利:1543年的苏黎世拉丁语圣经与海因里希·布林格教会的建立。《茨温利研究》(Zwingliana)。</p>
<p>Grigore, M., & Vicente, Ó. (2023). 野生盐生植物:理解植物耐盐机制及适应气候变化农业的工具。《植物》,12。</p>
<p>Hallgren, R. (1986)。 <a href="/zh/””/">避孕——我们和其他人</a>(#)(#)(#)。Jordemodern, 99 1-2, 4–10。</p>
<p>Herbella, F. A. M., Jr, A. S., & Gomes, E. (2023). 《圣经》与《古兰经》中的疾病:耶路撒冷之神所赐恩典与惩罚之间的差异。《宗教国际期刊》。</p>
<p>Hickmann, E., & Kilmer, A. D. (2016). 耶路撒冷/拉马特甘,1994年12月29日至1995年1月3日:音乐图像与圣经 —— 乐器 —— 形式 —— 象征意义。国际传统音乐理事会音乐考古学与图像学研究小组联合会议。</p>
<p>Houston, T. J. (2022). Utenga Wambone——好消息:对历史奇亚沃语圣经译本和语言文本的探索。《教会历史研究》(Studia Historiae Ecclesiasticae)。</p>
<p>Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.</p>
<p>Jo, Y. I. (2023). 圣经中肾脏的神学意义研究——以平安祭为中心。三育大学神学研究所。</p>
<p>KraÅ¡ovec, J. (2022). 《圣经中名字与“名字”一词的象征意义》。Bogoslovni Vestnik。</p>
<p>Lipscomb, B. L. (2023). Solomon Described Plants: A Botanical Guide to Plant Life in the Bible. Journal of the Botanical Research Institute of Texas.</p>
<p>Malul, M. (2007). Out of the mouth of babes and sucklings you have founded strength … (Ps 8:3)¯: did children serve as prophetic mediums in biblical times? Journal of Northwest Semitic Languages, 33, 1–32.</p>
<p>Mindaugas, R., & Kondratienė, R. (2023). 圣经中提到的植物及其在立陶宛教堂墓地中的对应物。Acta Horticulturae et Regiotecturae, 26, 73–79。</p>
<p>Mphahlele), M. M. (Ngwan’a. (2021). Reimagining Hagar: blackness and Bible. Black Theology, 19, 185–187.</p>
<p>Neuberger, J. (1982). 书评:素食主义与圣经。《阐释者时报》,94,88–88。</p>
<p>Nickel, K. (2023). 乔丹·彼得森对宗教象征主义的困惑:来自该隐与亚伯的教训。《On Thinking》,22,45–52。</p>
<p>Ostashchuk, I., Liang, K., Khrypko, S., Chemberzhi, D., Lobanchuk, O., Nykytchenko, O., Spudka, I., & Chop, V. (2023). 乌克兰寺庙艺术中的花卉象征意义。Wisdom。</p>
<p>Phelan, J. E. (2022)。凯文·德扬(Kevin DeYoung)所著《圣经对同性恋的真实教导是什么?》(What does the Bible really teach about homosexuality?)书评。《宗教与神学研究电子期刊》(E-Journal of Religious and Theological Studies)。</p>
<p>秦芳, L. (2013). 论《圣经》中“盐失了味”的寓意. 跨文化交际, 9, 12–18.</p>
<p>Quinones-Roman, L. (2022). Reading Backwards: An Inner-Biblical Interpretation of The Bible. Expository Times, 133, 400–401.</p>
<p>Rosner, F. (1999). The medicinal leech in Jewish writings. The Israel Medical Association Journal¯: IMAJ, 1 4, 296–298.</p>
<p>Shurney, G. A., & Zottola, E. A. (1976). Biblical Food Processing1. Journal of Milk and Food Technology, 39, 439–441.</p>
<p>Sjöberg, L. (2012). 盐柱的共鸣:圣经、文学与学者的对话。1, 267–280。</p>
<p>Tatzber, F., Wonisch, W., Balka, G., Marosi, A., Rusvai, M., Resch, U., Lindschinger, M., Moerkl, S., & Cvirn, G. (2021). Coating with Hypertonic Saline Improves Virus Protection of Filtering Facepiece Manyfold—Benefit of Salt Impregnation in Times of Pandemic. International Journal of Environmental Research and Public Health, 18.</p>
<p>Velasco, M. R. (2020). 卡斯蒂利亚大西洋圣经中的色彩象征意义:阿维拉圣经(BNM, Vit. 15-1)的首字母和场景。9, 169–189。</p>
<p>王,Y. (2022)。盐之象征意义的分析心理学研究。《韩国文化与融合学会》。</p>
<p>Zamljen, T., MediÄ , A., Hudina, M., VeberiÄ , R., & Slatnar, A. (2022). 盐胁迫根据基因型、果实部位和盐度水平对辣椒 (Capsicum annuum L.) 的初级和次级代谢产生不同影响。Plants, 11。</p>
<p>Zong, J., Wo, Y., Zhou, H.-W., & Dyaur, N. (2020). Inversion for Salt Flank Geometry Using Transmitted P- and S-Wave Travel Times. IEEE Transactions on Geoscience and Remote Sensing, 58, 6504–6511.</p>