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Anaehobi, V. (2016). REDISCOVERING THE PASTORAL ZEAL OF OUR FATHERS IN FAITH: THE IMPLICATIONS OF THE PASTORAL STRATEGIES OF LEON ALEXANDRE LEJEUNE (1900-1905) FOR NIGERIAN CHURCH TODAY.

Bagby, S. (2016). The Art of Listening in the Early Church. 55, 59.

Bengtsson, E. (2015). Att hjälpa barnen in i svenskt gudstjänstliv. En resonerande översikt (To Help Children into the Liturgical Life of the Church of Sweden). 64.

Brown, S. J. (1993). Martyrdom in Early Victorian Scotland: Disruption Fathers and the Making of the Free Church. Studies in Church History, 30, 319–332.

Burgess, G. (2018). Christmas is a Timeshare.

Đorđević, Z., Novković, D., & Pantelić, F. (2021). The Ceramic Vessels of Trg: Acoustic Wall Construction in a Medieval Serbian Church. Change Over Time, 9, 192–212.

Elkhoury, A. (2018). Types and symbols of the Church in the writings of Jacob of Sarug.

Elliott, J. K. (1996). The Apocryphal Jesus¯: legends of the early church.

Gelman, L. (2018). Turning the world upside down | Devotionals | The Foursquare Church.

Hamburger, K. (1942). The Red Cross in the Nineteenth Century. Social Forces, 21, 22–27.

Homer: Odyssey 1 (S.) Pulleyn (ed., trans.) xviii + 298, 3 maps. Oxford: Oxford University Press, 2019. Paper, £19.95, US$24.95. ISBN: 978-0-19-882420-6. (n.d.).

Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.

Kretschmar, G. (1995). THE EARLY CHURCH AND HELLENISTIC CULTURE. International Review of Mission, 84, 33–46.

Lynch, M., & Kutcher, M. (2016). The Exchange An End to the War of the Words.

Nasr, R. Y. (2020). Priestly Ornaments and the Priesthood of the Mother of God. 40, 119–134.

Rountree, C. M. (2009). Separationism to the Extreme: The Mt. Soledad Cross and the Ninth Circuit’s Crusade to Burden the Free Exercise Clause. William and Mary Bill of Rights Journal, 17, 925.

Serrano, C. (2020). Leading in the Upside Down: Peter the Rock. 83–97.

Smith, R. K. (2001). The Cross: Church Symbol and Contest in Nineteenth-Century America. Church History: Studies in Christianity and Culture, 70, 705–734.

Terentyev, T. (2023). Missionary Practice of the Russian Orthodox Church in Mongolia (late 1990s – early 2020s). Respublica Literaria.

The Voices Of Morebath Reformation And Rebellion In An English Village. (2022).

Tol, J. (2019). Censorship and Reform in the Early Modern Habsburg Netherlands. Violet Soen, Dries Vanysacker, and Wim François, eds. Bibliothèque de la Revue d’Histoire Ecclésiastique 101. Turnhout: Brepols, 2017. vi + 240 pp. €65. Renaissance Quarterly, 72, 1515–1516.

Vivian, T. (2013). Leading God’s People: Wisdom from the Early Church for Today. Anglican Theological Review, 95, 169.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . By Maurice F. Wiles. Pp. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Williams, S. A. (2021). The Great Rift: Literacy, Numeracy, and the Religion–Science Divide by Michael E. Hobart. The Mathematical Intelligencer, 43, 85–88.

Anderson, D. (2019). Are You White or Dutch?: Hendrina Hospers and Living among Apaches. 4, 2.

Apostles of Reason: The Crisis of Authority in American Evangelicalism . By Molly Worthen. New York: Oxford University Press, 2013. viii + 354 pp. $27.98 cloth. (n.d.).

Book Review: Father, Son and Spirit: The Trinity and John’s Gospel. By Andreas J. Kostenberger & Scott R. Swain. New Studies in Biblical Theology 24. Downers Grove, IL: InterVarsity Press, 2008. Pp. 224. Paper, $22.00. (n.d.).

Boonhok, S. (2024). Indian Myth, Korean Wave, and ‘Thainess’: Politics of Hybridity in Thai Literature in the 21st Century. TRaNS: Trans -Regional and -National Studies of Southeast Asia.

Constantinescu, T. (2014). THE PERISHING BEING IN INITIATION JOURNEYS – THE JOURNEY BEYOND THE VEIL. International Journal of Communication Research, 4, 233.

Cortsen, R. P. (2015). BY THE CAKE OF THE DARK LORD¯!  METAL CULTURES IN THREE NORDIC COMICS.

Dubruck, E. (2011). European Medieval Drama 11. Eighteenth-Century Studies, 36, 211.

Elliott, J. K. (1993). The Acts of Peter. Biblical Studies.

Elliott, J. K. (1996). The Apocryphal Jesus¯: legends of the early church.

Fitryona, N., Sari, D. M., Khairi, A. I., & Firza, F. (2024). The Meaning of Text Visualization in Contemporary Paintings in West Sumatra. Komposisi Jurnal Pendidikan Bahasa Sastra Dan Seni.

Hall, P. (2014). Cities of Tomorrow: An Intellectual History of Urban Planning and Design Since 1880.

Holubenko, N. (2023). Modality from the Cross-cultural Studies Perspective: a Practical Approach to Intersemiotic Translation. World Journal of English Language.

Kossowska, I. (2016). Schulzowskie rysowanie. Artystyczne persyflaże i powinowactwa. 2, 309–352.

Loewen, P. V. (2008). Portrayals of the Vita Christi in the Medieval German Marienklage: Signs of Franciscan Exegesis and Rhetoric in Drama and Music. Comparative Drama, 42, 315–345.

Lynch, M., & Kutcher, M. (2016). The Exchange An End to the War of the Words.

Meyers, J. (2010). Thom Gunn and Caravaggio’s Conversion of St. Paul. Style, 44, 586.

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Pestilli, L. (2017). On The Crucifixion of St Peter Relief in Bramante’s Tempietto. 97–125.

R.Grosse, J. (2009). The Power of the Holy Spirit Enlivens the Church.

Rokhgar, N. (2019). Beyond the Object: An Anatolian Prayer Rug in a Fifteenth-Century Venetian Painting. Material Religion, 15, 246–249.

Simmons, E. (2020). The COVID Cross. Dialog, 59, 71–72.

Suhr, C., & Willerslev, R. (2018). Montage. Pina Bausch’s Aggressive Tenderness.

Vervliet, H. (1978). Leiden, Peter Claeszoon van Balen, 1539. 168–169.