هل يظهر اسم جيرمين في الكتاب المقدس؟

Abdullah, M., & Iqbal, Z. (2022). The Impact of St. Paul’s Personality on the Christian Religion: A Critical Overview. Al-Wifaq.

Artemi, E. (2013). Gregory Nazianzen’s trinitarian teaching based on his Twentieth Theological Oration. 4, 127–146.

Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.

Czymara, C. S., Dochow-Sondershaus, S., Drouhot, L. G., Simsek, M., & Spörlein, C. (2022). Catalyst of hate? Ethnic insulting on YouTube in the aftermath of terror attacks in France, Germany and the United Kingdom 2014–2017. Journal of Ethnic and Migration Studies, 49, 535–553.

Enemuo, B. (2018). An Ethnographic Study of Clergy-Laity Collaboration for the Enhancement of the Mission of the Church in the Catholic Diocese of Nnewi, Nigeria.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gea, M. (2024). Tanggung Jawab Kaum Awam Dalam Mengaktualisasikan Imannya Menurut Dokumen Apostolicam Actuositatem (AA). Jurnal Magistra.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.

Guseinova, A. (2020). Names of sacred ranks and ranks of saints in the Khakass language. 11.

Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.

Konrád, E. (2022). Szentkultusz és személynévadás Magyarországon [Cult of Saints and Naming in Hungary](#)(#)(#)(#). By Mariann Slíz. Historical Studies on Central Europe.

Kovács, I. (2024). When Was Byzantine Emperor Manuel I Komnenos Born? Acta Classica Universitatis Scientiarum Debreceniensis.

Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.

Matsyuk, H. (2022). Names of new saints of the Ukrainian Greek Catholic church and commemorative discourse. Culture of the Word.

Mironowicz, A. V. (2017). Orthodox Church in Tsar Russia. Elpis, 19, 21–27.

Mitterauer, M. (2022). Name of Saints Between Byzantium and Europe. Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION.

Morrissey, F. (2022). Hidden Caliphate: Sufi Saints beyond the Oxus and Indus. Asian Affairs, 53, 795–798.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Neupane, D. (2024). Aesthetics of Renunciation and Social Reformation in Josmani Santa Tradition. Patan Gyansagar.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

Piscitelli, F. (2019). When does the Forename End and the Surname Begin? Saints’ Names as Compound Forenames in Spanish. Cataloging & Classification Quarterly, 57, 187–196.

Ponzo, J. (2020). The Case of the Offering of Life in the Causes for Canonization of Catholic Saints: The Threshold of Self-Sacrifice. International Journal for the Semiotics of Law – Revue Internationale de Sémiotique Juridique, 1–21.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

RăchiÈ™an, D.-A. (2022). Names of saints and holidays in various Romanian ethnographic areas and cultural spaces. Proceedings of the International Conference on Onomastics Name and Naming.

Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.

Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.

Warner, D. (2011). Doctors of the Church.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

Ô²Õ¡Õ²Õ¸Ö‚Õ´ÕµÕ¡Õ¶Ô¶Õ¡Ö„Õ¡Ö€Õ«Õ¡. (2024). ÕŠÕ¡Õ¿Õ¯Õ¥Ö€Õ¡Õ´Õ¡Ö€Õ¿Õ¡Õ¯Õ¡Õ¶ Õ·Õ¡Ö€ÕªÕ´Õ¡Õ¶ Õ½Õ¯Õ¦Õ¢Õ¶Õ¡Õ¾Õ¸Ö€Õ¸Ö‚Õ´Õ¶ Õ¸Ö‚ Õ¾Õ¡Ö€Õ¤Õ¡ÕºÕ¥Õ¿Õ¡Õ¯Õ¡Õ¶ Õ¡Ö€Õ±Õ¡Õ£Õ¡Õ¶Ö„Õ¨¤ ÕŽÖ€Õ©Õ¡Õ¶Õ¥Õ½ Õ”Õ¥Ö€Õ©Õ¸Õ² Ö‡ Õ€Õ¸Õ¾Õ°Õ¡Õ¶ Մայրագոմեցի. Studies in Oriental Sources.

أصول اللغة العبرية: بحثاً عن اللسان المقدس. (2017). تاريخ اجتماعي للغة العبرية.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

أولد، أ. ج. (2023). مراجعة كتاب: الأساس النصي للترجمات الإنجليزية للكتاب المقدس العبري بقلم إس. سي. دالي. ذا بايبول ترانسليتور، 74، 299-301.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

كافاكو، ت. (2023). كتاب ألميدا المقدس - الحفاظ على التراث حيًا: المسار التاريخي والتحديات الحالية لترجمة من القرن السابع عشر. مترجم الكتاب المقدس، 74، 148-161.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

كريسليب، أ. ت. (2023). الروحانية والمرض والكتاب المقدس في غزة في العصور القديمة المتأخرة. التفسير: مجلة الكتاب المقدس واللاهوت، 77، 143-153.

دابيلا، إف. إن. (2023). ترجمة الكتاب المقدس إلى لغة باسال من قبل مسلم ومسيحيين: دراسة مقارنة. مترجم الكتاب المقدس، 74، 415-430.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

ديلون، أ. (2023). الانجذاب إلى الكلمة: الكتاب المقدس والتصميم الجرافيكي. التفسير: مجلة الكتاب المقدس واللاهوت، 77، 404-404.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

حنا، س. (2023). تفسير سعديا غاون للكتاب المقدس العبري في سياق عربي-إسلامي: تحول نموذجي؟ مترجم الكتاب المقدس، 74، 331-349.

Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

هوب، ر. (2023). غادر كالماء (تكوين 49: 4)؟ الجذر פחז في الكتاب المقدس العبري. مترجم الكتاب المقدس، 74، 256-267.

Iakerson, S. (2018). That Pivotal Year of the Era From the Creation of the World: A Few Notes on the Origins of Hebrew Printing. 6, 71–91.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

العدالة 11 يوليو 2013 – Ca C-65711, D. (2013). BEST NV. IIC – المجلة الدولية للملكية الفكرية وقانون المنافسة، 44، 991.

العدالة 19 يوليو 2012 – قضية C-37611، د. (2013). Pie Optiek. المجلة الدولية للملكية الفكرية وقانون المنافسة (IIC)، 44، 731.

Kantor, B. P. (2023). The Standard Language Ideology of the Hebrew and Arabic Grammarians of the Ê¿Abbasid Period. Semitic Languages and Cultures.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Levi, Y. (2023). Breathing, Nostrils, and the Press: Rethinking the Hebrew–Yiddish Axis in the United States, 1870–1900. The Jewish Quarterly Review, 113, 304–325.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

ميلز، إس. (2023). إدوارد بوكوك (1604–1691)، فقه اللغة العربية-العبرية المقارن، والكتاب المقدس. مجلة دراسات العصور الوسطى وأوائل العصر الحديث.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). منهجية لنماذج لغوية كبيرة قابلة للتفسير باستخدام التدرجات المتكاملة والتحليل اللغوي في تصنيف النصوص.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

شامير، أ. (2023). الحاخام يسوع في ترجمات مارتن لوثر للكتاب المقدس. مجلة الكتاب المقدس واستقباله، 10، 123-150.

Shapira, D., & Vinogradov, A. (2023). A Macaronic Hebrew-Greek-Turkish Poem from the First Printed Karaite Prayerbook, Venice 1528. Journal of Jewish Languages.

Tran, M.-N., To, T.-A., Thai, V.-N., Cao, T.-D., & Nguyen, T.-T. (2023). AGAIN: A Multimodal Human-Centric Event Retrieval System using dual image-to-text representations. In Symposium on Information and Communication Technology.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studie