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Amzallag, N., & Yona, S. (2019). A New Meaning of [inline-graphic 01](#)(#)(#)(#) in Biblical Hebrew: Evidence from the Theological Conflict in Isaiah 33:14. The Hebrew Student, 60, 175–189.

Aranda, M. G. (2006). The Meaning of Qohelet According to Ibn Ezra’s Scientific Explanations. Aleph: Historical Studies in Science and Judaism, 6, 339–370.

Blumenthal, F. (2013). From Noah to Abraham: The Onomastics of the Period. Jewish Bible Quarterly, 41, 250.

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Boulet, J. (2023). Worse Than a Curse: The Meaning and Syntax of ḥērem in Malachi 3:24 [4:6](#)(#)(#)(#). Journal for Semitics.

Bowen, M. L. (2017). He Did Go About Secretly: Additional Thoughts on the Literary Use of Alma’s Name. Interpreter: A Journal of Mormon Scripture, 27.

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Edelman, M., Appenroth, K., Sree, K. S., & Oyama, T. (2022). Ethnobotanical History: Duckweeds in Different Civilizations. Plants, 11.

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Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

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Global Entanglements of a Man Who Never Traveled: A Seventeenth-Century Chinese Christian and His Conflicted Worlds. By Dominic Sachsenmeier. Columbia Studies in International and Global History. New York: Columbia University Press, 2018. xii + 268 pp. $60.00 cloth. (n.d.).

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Hamadi, H. H., Savitri, M. B. D., & Manopo, P. (2023). A Biblical Hermeneutical Study on Literal Interpretation. Conference Series.

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Hellmeier, P. (2021). The Meaning of the Biblical Citations in the Expositio of Berthold of Moosburg. The Renewal of Medieval Metaphysics.

Hussey, M. D. (n.d.). Origin of the Name Pharisee. In Journal of Biblical Literature (Vol. 39, p. 66).

Hwang, J. (2013). Book Review: Disruptive Grace: Reflections on God, Scripture, and the Church. Biblical Theology Bulletin, 43, 174–175.

Khotakko, V. (2024). PYOTR VERKHOVENSKY IN THE CHARACTER SYSTEM IN F. M. DOSTOEVSKY’S NOVEL DEMONS. Проблемы Исторической Поэтики.

Klimkowski, T. (2023). The translation of a biblical greeting formula into Romanian and Polish in a Romance and Slavic context. Studia Romanica Posnaniensia.

Kroshkina, L. V. (2022). THE OLD AND THE NEW IN CHRISTIAN CULTURE OF THE 20TH CENTURY: ORTHODOX AFFAIR ASSOCIATION OF MOTHER MARIA (SKOBTSOVA). RSUH/RGGU Bulletin. Literary Theory. Linguistics. Cultural Studies Series.

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Marengo, D., Sariyska, R., Schmitt, H., Messner, E.-M., Baumeister, H., Brand, M., Kannen, C., & Montag, C. (2021). Exploring the Associations Between Self-reported Tendencies Toward Smartphone Use Disorder and Objective Recordings of Smartphone, Instant Messaging, and Social Networking App Usage: Correlational Study. Journal of Medical Internet Research, 23.

Marengo, D., Saryska, R., Schmitt, H., Messner, E.-M., Baumeister, H., Brand, M., Kannen, C., & Montag, C. (2021). Objective Recordings of Instant Messaging and Social Network App Usage are associated with Self-reported Tendencies towards Smartphone Use Disorder: The distinctive Role of Image-Based Apps (Preprint).

Moras, M. A., & Alexander, A. (2023). An Exploration of The Concept of Spiritual Union in The Poetry of George Herbert and Tukaram. Creative Saplings.

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Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

Yuan, Y., Riche, N., Marquardt, N., Nicholas, M., Seyed, T., Romat, H., Lee, B., Pahud, M., Goldstein, J., Vishkaie, R. S., Holz, C., & Hinckley, K. (2022). Understanding Multi-Device Usage Patterns: Physical Device Configurations and Fragmented Workflows. International Conference on Human Factors in Computing Systems.

Лазаренко, Н. (2022). Philological Notes on some Verses in the Catholic Epistles. Theological Herald.

Ô²Õ¡Õ²Õ¸Ö‚Õ´ÕµÕ¡Õ¶Ô¶Õ¡Ö„Õ¡Ö€Õ«Õ¡. (2024). ÕŠÕ¡Õ¿Õ¯Õ¥Ö€Õ¡Õ´Õ¡Ö€Õ¿Õ¡Õ¯Õ¡Õ¶ Õ·Õ¡Ö€ÕªÕ´Õ¡Õ¶ Õ½Õ¯Õ¦Õ¢Õ¶Õ¡Õ¾Õ¸Ö€Õ¸Ö‚Õ´Õ¶ Õ¸Ö‚ Õ¾Õ¡Ö€Õ¤Õ¡ÕºÕ¥Õ¿Õ¡Õ¯Õ¡Õ¶ Õ¡Ö€Õ±Õ¡Õ£Õ¡Õ¶Ö„Õ¨¤ ÕŽÖ€Õ©Õ¡Õ¶Õ¥Õ½ Õ”Õ¥Ö€Õ©Õ¸Õ² Ö‡ Õ€Õ¸Õ¾Õ°Õ¡Õ¶ Մայրագոմեցի. Studies in Oriental Sources.

Aronson, J., & Ramachandran, M. (2007). The diagnosis of art: Caravaggio’s jaundiced Bacchus. Journal of the Royal Society of Medicine, 100, 429–430.

Baraniecka-Olszewska, K. (2017). Index of Names and Biblical Characters.

Beer, E. D. (1960). King Charles II, Fundator et Patronus (1630-1685). Notes and Records of the Royal Society of London, 15, 39–45.

بيل، د. ب. (2024). معالجة تبديل الرموز غير المميز في العهد الجديد في ترجمات الكتاب المقدس الإنجليزية. مترجم الكتاب المقدس، 75، 5-22.

Brock, B., & Macaskill, G. (2021). Introduction: Beyond Exegesis—Biblical Studies and the Phenomena of Disability. Journal of Disability and Religion, 25, 361–362.

Brock, S. P. (2024). Biblical Dialogues in Syriac: Texts and Contexts. The Syriac Annals of the Romanian Academy.

Cárdenas, M. L. (2012). Hermann Niemeyer Fernández: A Pioneer of Chilean Science (October 26, 1918, Ovalle, Chile to June 7, 1991, Santiago, Chile). IUBMB Life – A Journal of the International Union of Biochemistry and Molecular Biology, 64.

Caruana, A. (1888). Remains of an Ancient Greek Building Discovered in Malta. The American Journal of Archaeology and of the History of the Fine Arts, 4, 450–454.

تشونغ، إس.، وسوبرامانيام، أ. (2014). البقاء على صلة بالعصر - الوجه المتغير للمصحة. حوليات أكاديمية الطب، سنغافورة، 43 10، 481-483.

CieÅ›likowa, A., & Malec, M. (2015). Dajanje „literarnih imen na Poljskem. Juristenzeitung, 13.

Coats, J. B. (2016). Las Cantigas de Santa Maria: Thirteenth-Century Popular Culture and Acts of Subversion.

Cricchio, M. G. L., Musso, P., Coco, A. L., Cassibba, R., & Liga, F. (2021). The Relation Between Empathy and Aggression: The Role of Attachment Style. Europe’s Journal of Psychology, 18, 319–336.

Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.

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FernándezPalacios, J., Otto, R., Capelo, J., CaujapéCastells, J., Nascimento, L., Duarte, M. C., Elias, R. B., GarcíaVerdugo, C., Sequeira, M. M., Médail, F., NaranjoCigala, A., Patiño, J., Price, J., Romeiras, M., SánchezPinto, L., & Whittaker, R. J. (2024). In defence of the entity of Macaronesia as a biogeographical region. Biological Reviews of The Cambridge Philosophical Society.

Floyd, E. C. (2021). The Word as Object in Colonial Spanish South America: Juan María de Guevara y Cantos’s Corona de la Divinissima María (Lima, 1644). Material Religion, 17, 202–227.

Garlasco, J., Nurchis, M., Bordino, V., Sapienza, M., Altamura, G., Damiani, G., & Gianino, M. (2022). Cancers: What Are the Costs in Relation to Disability-Adjusted Life Years? A Systematic Review and Meta-Analysis. International Journal of Environmental Research and Public Health, 19.

Gundersen, J. R. (2015). Mary Turner and the Memory of Lynching/Maria Stewart, the Bible and the Rights of African Americans/Phillis Wheatley: Biography of a Genuis in Bondage/Transforming Scriptures: African American Women Writers and the Bible. Anglican and Episcopal History, 84, 484.

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Hitter, T., Oros, P., Buta, E., & Cantor, M. (2020). ORNAMENTAL PLANTS USED IN LANDSCAPE ARCHITECTURE DESIGN OF A BIBLICAL GARDEN. 9, 249–256.

Hwang, J. (2013). Book Review: Disruptive Grace: Reflections on God, Scripture, and the Church. Biblical Theology Bulletin, 43, 174–175.

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Kategile, M. L. (2020). The Bible and gender equality in church leadership in Tanzania. STJ | Stellenbosch Theological Journal, 6.

Marceca, M., Fara, G., Giammanco, G., Signorelli, C., Vitale, F., Declich, S., Tosti, M., Fabiani, M., Mazzucco, W., Rossi, P. G., Barretta, P., Affronti, M., Placa, S. L., Baviera, E. P., Aragona, M., Mazzetti, M., Baglio, G., Eugeni, E., Geraci, S., ¦ Document, T. O. S. O. T. F. (2023). The Erice 58 Charter on The health of migrants. An equity challenge for the public health system. Annali Di Igiene¯: Medicina Preventiva e Di Comunita.

Maria, D. M. S., Daundasekara, S. S., Hernandez, D., Zhang, W., & Narendorf, S. (2020). Sexual risk classes among youth experiencing homelessness: Relation to childhood adversities, current mental symptoms, substance use, and HIV testing. PLoS ONE, 15.

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