ジャーメインという名前は聖書に登場するか？

Abdullah, M., & Iqbal, Z. (2022). The Impact of St. Paul’s Personality on the Christian Religion: A Critical Overview. Al-Wifaq.

Artemi, E. (2013). Gregory Nazianzen’s trinitarian teaching based on his Twentieth Theological Oration. 4, 127–146.

Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.

Czymara, C. S., Dochow-Sondershaus, S., Drouhot, L. G., Simsek, M., & Spörlein, C. (2022). Catalyst of hate? Ethnic insulting on YouTube in the aftermath of terror attacks in France, Germany and the United Kingdom 2014–2017. Journal of Ethnic and Migration Studies, 49, 535–553.

Enemuo, B. (2018). An Ethnographic Study of Clergy-Laity Collaboration for the Enhancement of the Mission of the Church in the Catholic Diocese of Nnewi, Nigeria.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gea, M. (2024). Tanggung Jawab Kaum Awam Dalam Mengaktualisasikan Imannya Menurut Dokumen Apostolicam Actuositatem (AA). Jurnal Magistra.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.

Guseinova, A. (2020). Names of sacred ranks and ranks of saints in the Khakass language. 11.

Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.

Konrád, E. (2022). Szentkultusz és személynévadás Magyarországon [Cult of Saints and Naming in Hungary](#)(#)(#)(#). By Mariann Slíz. Historical Studies on Central Europe.

Kovács, I. (2024). When Was Byzantine Emperor Manuel I Komnenos Born? Acta Classica Universitatis Scientiarum Debreceniensis.

Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.

Matsyuk, H. (2022). Names of new saints of the Ukrainian Greek Catholic church and commemorative discourse. Culture of the Word.

Mironowicz, A. V. (2017). Orthodox Church in Tsar Russia. Elpis, 19, 21–27.

Mitterauer, M. (2022). Name of Saints Between Byzantium and Europe. Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION.

Morrissey, F. (2022). Hidden Caliphate: Sufi Saints beyond the Oxus and Indus. Asian Affairs, 53, 795–798.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Neupane, D. (2024). Aesthetics of Renunciation and Social Reformation in Josmani Santa Tradition. Patan Gyansagar.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

Piscitelli, F. (2019). When does the Forename End and the Surname Begin? Saints’ Names as Compound Forenames in Spanish. Cataloging & Classification Quarterly, 57, 187–196.

Ponzo, J. (2020). The Case of the Offering of Life in the Causes for Canonization of Catholic Saints: The Threshold of Self-Sacrifice. International Journal for the Semiotics of Law – Revue Internationale de Sémiotique Juridique, 1–21.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

RăchiÈ™an, D.-A. (2022). Names of saints and holidays in various Romanian ethnographic areas and cultural spaces. Proceedings of the International Conference on Onomastics Name and Naming.

Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.

Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.

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West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

Ô²Õ¡Õ²Õ¸Ö‚Õ´ÕµÕ¡Õ¶Ô¶Õ¡Ö„Õ¡Ö€Õ«Õ¡. (2024). ÕŠÕ¡Õ¿Õ¯Õ¥Ö€Õ¡Õ´Õ¡Ö€Õ¿Õ¡Õ¯Õ¡Õ¶ Õ·Õ¡Ö€ÕªÕ´Õ¡Õ¶ Õ½Õ¯Õ¦Õ¢Õ¶Õ¡Õ¾Õ¸Ö€Õ¸Ö‚Õ´Õ¶ Õ¸Ö‚ Õ¾Õ¡Ö€Õ¤Õ¡ÕºÕ¥Õ¿Õ¡Õ¯Õ¡Õ¶ Õ¡Ö€Õ±Õ¡Õ£Õ¡Õ¶Ö„Õ¨¤ ÕŽÖ€Õ©Õ¡Õ¶Õ¥Õ½ Õ”Õ¥Ö€Õ©Õ¸Õ² Ö‡ Õ€Õ¸Õ¾Õ°Õ¡Õ¶ Մայրագոմեցի. Studies in Oriental Sources.

『ヘブライ語の起源：聖なる言語を求めて』（2017年）。ヘブライ語の社会史。

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Auld, A. G. (2023). 書評: The Textual Basis of English Translations of the Hebrew Bible (S. C. Daley著). The Bible Translator, 74, 299–301.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

Cavaco, T. (2023). Almeida Bible— Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). Bible Translation into Pasaale by a Muslim and by Christians: A Comparison. The Bible Translator, 74, 415–430.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Iakerson, S. (2018). That Pivotal Year of the Era From the Creation of the World: A Few Notes on the Origins of Hebrew Printing. 6, 71–91.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 2012年7月19日 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kantor, B. P. (2023). The Standard Language Ideology of the Hebrew and Arabic Grammarians of the Ê¿Abbasid Period. Semitic Languages and Cultures.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Levi, Y. (2023). Breathing, Nostrils, and the Press: Rethinking the Hebrew–Yiddish Axis in the United States, 1870–1900. The Jewish Quarterly Review, 113, 304–325.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Mills, S. (2023). Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible. Journal of Medieval and Early Modern Studies.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification. (テキスト分類における統合勾配と言語分析を用いた説明可能な大規模言語モデルのための手法)

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Shapira, D., & Vinogradov, A. (2023). A Macaronic Hebrew-Greek-Turkish Poem from the First Printed Karaite Prayerbook, Venice 1528. Journal of Jewish Languages.

Tran, M.-N., To, T.-A., Thai, V.-N., Cao, T.-D., & Nguyen, T.-T. (2023). AGAIN: A Multimodal Human-Centric Event Retrieval System using dual image-to-text representations. In Symposium on Information and Communication Technology.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studie