Bibelanalyse: Altes Testament vs. Neues Testament

Allison, C. S. (2016). The Significance of Blood Sacrifice in the Old Testament. African Research Review, 10, 46–60.

Angelevska, A. (2018). ANALYSIS OF THE PRAISING SERMON FOR THE HOLY AND BLESSED TEACHERS OF THE SLOVENIAN PEOPLE THAT CREATED A LITERACY AND TRANSFERRED THE NEW AND OLD TESTAMENT IN ITS LANGUAGE, THAT IS FOR THE BLESSED CYRIL AND THE PANONIAN EPISCOPE. 8, 128–134.

Aryeh, D. N. A. (2024). The Motif of Worship, Prayer, and Prophecy in Luke 1:5–25 as a Bridge between the Old Testament and the Gospel of Luke. Scriptura.

Astika, M. (2013). The Relationship Between Old And New Testament: A Study On Contemporary Debate Of Methodology Of The Old Testament Theology. 11, 129–149.

Baker, D. L. (1975). The theological problem of the relationship between the Old Testament and the New Testament¯: a study of some modern solutions.

Baker, D. L. (1976). Two Testaments, one Bible: A study of some modern solutions to the theological problem of the relationship between the Old and New Testaments.

Baloyi, M. E. (2003). Where does the meaning of a word / phrase in a text reside – in an author, text or a reader? Old Testament Essays, 16, 573–580.

Benea, O. (2024). Christus, das Bild des unsichtbaren Gottes, das Proscenium von Altem und Neuem Testament. Perspektiven der Gotteserkenntnis aus dem Kolosserbrief. Rumänisch-orthodoxe alttestamentliche Studien.

Birnat, C. (2024). Justification in the Old Testament. DIALOG TEOLOGIC.

Bockmuehl, M., Thompson, M., & Sweet, J. (1997). A vision for the Church¯: studies in early Christian ecclesiology in honour of J.P.M. Sweet.

Boer, M. (2013). Observations on the Significance of the Old Testament in Galatians.

Botica, A. (2014). THE ALL -KNOWING GOD . OLD TESTAMENT AND HELLENISTIC METAPHORS IN THE GENRE OF NEW TESTAMENT APOCALYPTIC.

Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.

Byers, C. (2020). New Testament Letters. New American Bible.

CañizaresEsguerra, J., & Masters, A. (2018). Scriptural Battlefields: The Old Testament, Legal Culture, and the Polemics of the Spanish New World Empire, 1492–1821. The Oxford Handbook of Postcolonial Biblical Criticism.

Charlesworth, J., & Weaver, W. P. (1993). The Old and New Testaments¯: their relationship and the intertestamental literature.

Chia, P. S., & Juanda, J. (2020). Penafsiran Amilenialisme & Teologi Kovenan Dalam Memahami Alkitab. 5, 1–23.

Childs, B. (1992). Biblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible.

Chistyakova, O. (2021). Die östlichen Kirchenväter über das Menschsein – Dichotomie im Wesen und Ganzheit in der Vergöttlichung. Religions.

Cornell, C. (2020). Major Review: Who Needs the Old Testament? Its Enduring Appeal and Why the New Atheists Don’t Get It by Katharine Dell. Interpretation: A Journal of Bible and Theology, 74, 386–388.

Cruden, A. (n.d.). A complete concordance to the holy scriptures of the old and new testament or a dictionary and alphabetical index to the Bible, very useful to all christians who seriiously read and study the inspired writings.

Dadson, T. J. (2014). Tolerance and Coexistence in Early Modern Spain: Old Christians and Moriscos in the Campo de Calatrava. Modern Language Review.

Davis, J. T. (2021). Mark McEntire, The Internal Conversation of the Old Testament. Review & Expositor, 118, 127–128.

Ditommaso, L. (2019). The Old Testament Pseudepigrapha as Category and Corpus. A Guide to Early Jewish Texts and Traditions in Christian Transmission.

Docherty, S. (2015). ‘Do you Understand what you Are Reading?’ (Acts 8.30): Current Trends and Future Perspectives in the Study of the Use of the Old Testament in the New. Journal for the Study of the New Testament, 38, 112–125.

Draughon, R., & Sellick, J. (2023). Neutestamentliche Apokryphen.

Duerksen, P. D. (1993). Book Review: God with Us: A Theological Introduction to the Old Testament. Interpretation, 47, 64–66.

Dyrdin, A. (2023). New Testament Metaphors of Sea and Fire in Pyramid by L. M. Leonov. Проблемы Исторической Поэтики.

Eklund, R. (2015). Jesus Wept: The Significance of Jesus’ Laments in the New Testament.

Ellens, J. (2008). The New Testament in Cross-Cultural Perspective/matrix: The Bible in Mediterranean Context/the Shape of the Gospel, New Testament Essays/constantine’s Bible, Politics, and the Making of the New Testaments.

Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.

Ferto, J. (1994). Biblical Theology of the Old and New Testaments. Theological reflection on the Christian Bible. 20, 211–212.

Firmage, E. (1985). Violence and the Gospel: The Teachings of the Old Testament, the New Testament, and the Book of Mormon. Byu Studies, 25, 31–53.

Fisher, J. (2018). Der alttestamentliche Herausgeber des ersten veröffentlichten griechischen Neuen Testaments: Johannes Oecolampadius (1482–1531). Journal of Early Modern Christianity, 5, 35–55.

Garber, Z. (2021). Das Neue Testament im jüdisch-christlichen Dialog. Sozio-historische Untersuchung von Religion und Dienst.

Gibson, G. (2008). A Review of the book All Old Testament Laws Cancelled by Greg Gibson.

Goswell, G. (2024). Trinitarian Exegesis of the Old Testament. Journal of Theological Interpretation.

Gunawan, C. (2022). Book Review: The Apostolic Fathers and the New Testament. The New Perspective in Theology and Religious Studies.

Harms, D. B. (2018). The Abolishment and Fulfillment of the Law in the New Testament: The Try of a Harmonic Reading of the New Testament Teachings Regarding the Law.

Heth, W. A. (2016). Buchrezension: Marital Imagery in the Bible: An Exploration of Genesis 2:24 and its Significance for the Understanding of New Testament Divorce and Remarriage Teaching. Anglican Theological Review, 98, 575–576.

Holladay, C. R., & Johnson, D. (2023). 1. Neues Testament Allgemein. Journal for the Study of the New Testament, 45, 1–4.

Horbury, W. (1988). Old Testament Interpretation in the Writings of the Church Fathers. 727–787.

Hudson, D., & Roberts, A. (2019a). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Hudson, D., & Roberts, A. (2019b). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Johnson, S., & Tol, M. V. (2021). Old Testament Imaginaries of the Nation in German, Dutch, and Anglo-American Protestant Political Thought. Journal of the Bible and Its Reception, 8, 139–141.

Jonge, M. (2003). Pseudepigrapha of the Old Testament as Part of Christian Literature: The Case of the Testaments of the Twelve Patriarchs and the Greek Life of Adam and Eve.

Key Approaches to New Testament Ethics: A Response from an Old Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Key Approaches to Old Testament Ethics: A Response from a New Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Klauck, H. (2004). Emerging Christianity and Graeco-Roman Culture: Tentative Answers to an Old Question. 29, 243–254.

Levko, O. (2023). Rendition of σώφρων and σωφροσύνη in Ukrainian translations of the New Testament. Zeitschrift Für Slawistik, 68, 440–464.

Lima, L. A. D. (2016). Revisitando os espíritos em prisão: uma análise de 1Pedro 3.18-22 e Judas 6. 21, 101–119.

Lindars, B. (1973). New Testament apologetic: The doctrinal significance of the Old Testament quotations.

Loche, G. (2004). L’uso della Bibbia e di altre fonti nella trecentesca Descriptio Terre Sancte di Fra Giovanni di Fedanzola da Perugia. 54, 369–406.

Lockett, D. R. (2021). Book Review: The God of the Old Testament: Encountering the Divine in Christian Scripture by R.W.L. Moberly. Theology Today, 78, 335–337.

Martin, D. D. (2022). The Davidic Messiah in the Old Testament Tracing a Theological Trajectory. Perichoresis, 20, 87–96.

Mazurkiewicz, T., & Carm., O. (2009). The Biblical Elijah¯: A Model for Spirituality.

Mcdonald, L. (2021). A Canonical History of the Old Testament Apocrypha.

Mihajlović, D. (2020). Characteristics of Interpretation of Old Testament Wisdom books in Egyptian Lives of the Fathers (Paterikon). 55–66.

Minton, R. (2013). OLD TESTAMENT QUOTATIONS IN THE NEW TESTAMENT: A TEXTUAL STUDY.

Moyise, S. (2020). The Historical Books in the New Testament.

MuszyÅ„ski, H. J. (2020). For Christ Is the End of the Law (Rom 10:4). Topicality of Religious-Moral Principles of the Old Testament. 253–262.

Ndona, Y., Ginting, P., Siagian, L., & Ginting, E. B. (2023). God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.

Ngele, T. C. (2023). Freedom from Debt in the Old Testament (Deuteronomy 23:19-20) a Lesson for Christians. International Journal of Sustainable Social Science (IJSSS).

Ngendahayo, J. D. (2022). DIE BERICHTE UND DIE BEDEUTUNG DER WUNDER JESU FÜR DIE WIEDERBELEBUNG DES GLAUBENS DER CHRISTEN IM NEUEN TESTAMENT. BIBLICAL STUDIES JOURNAL.

Nicolaides, S. G., & Nicolaides, A. G. (2024). Divine Law and Animal Rights: Ethical and Legal Perspectives in the Old and New Testaments. Pharos Journal of Theology.

Nkabala, H. (2022). Violence in the Holy Scriptures: Perspectives from the Old Testament. East African Journal of Traditions, Culture and Religion.

Nnaji, C. O. (2019). Philosophy Does Not Mean Love for Wisdom: Case study of Hebrew Old Testament Phalasaphiya, i.e., False―Prophecy, Produced Philosophy. Philosophy Study.

Nystrom, B. K. (2016). Applying Old Testament Narrative at Angel Fire Baptist Angel Fire, New Mexico.

Okoye, J. (2019). The Pontifical Biblical Commission, the Old Testament, and Christ as the Key to All Sacred Scripture. The Catholic Biblical Quarterly, 80, 670–686.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

Overstreet, R. L. (2009). The Greek Concept of the Seven Stages of Life and Its New Testament Significance. Bulletin for Biblical Research.

Parker, J. D. (2024). Catechesis and Christian Recitation: Teaching the Old Testament in a Digital Age. Pro Ecclesia: A Journal of Catholic and Evangelical Theology.

Perzyński, A. (2019). Christians and Jews: historical and theological perspectives of their relationship. Studia Oecumenica.

Popova, T. (2022). Old Testament Names in the Text of the Ladder of John Climacus. Voprosy Onomastiki.

Popova, T. G. (2023). Neutestamentliche Namen im Text der Leiter des Johannes Klimakos. Voprosy Onomastiki.

Resurrection in the Old Testament. (2024). The Society of Theology and Thought.

Rojszczak-Robińska, D. (2023). Reception of the Pentateuch in the Medieval Polish Apocrypha of the New Testament. Verbum Vitae.

Royster, M. D. (2017). Buchrezension: Two Testaments, One Unified Story: John Goldingay, Do We Need the New Testament? Letting the Old Testament Speak for Itself. The Expository Times, 128, 562–563.

Rozano-García, F. J. (2023). The Old English Pharaoh: A Neglected ubi sunt Poem. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 107, 463–483.

Rugwiji, T. (2020). The Law and Society in the Old Testament: Formulation and Implementation of the Law in Ancient Israel. Old Testament Essays, 33, 125–142.

Sannikov, S. (2020). Covenants as an echo of the Eucharist. Typos of Lord’s Supper in the Old Testament. 11–44.

Scott, D. (2019). Ist Jesus von Nazaret der vorhergesagte Messias?: Ein historisch-evidenzbasierter Ansatz zu spezifischen messianischen Prophezeiungen des Alten Testaments und deren Erfüllung im Neuen Testament.

Senior, D. (2021a). The New Testament: A Guide.

Senior, D. (2021b). What Is the New Testament? Guide.

Serebryakov, N. (2024). Now the voice of Isaiah the prophet¦: on the unusual attribution of Old Testament prophecy in Ancient Church hymnography. St. Tikhons’ University Review.

Shalev, E. (2021). The Old and the New Israel: The Cultural Origins of the Special Relationship. Journal of the Bible and Its Reception, 8, 229–246.

Shannon, A. R. (2020). Rabbinic Literature and the New Testament.

Songer, H. (1968). Book Review: The Heritage of Biblical Faith. Review & Expositor, 65, 225–226.

The Quest to Save the Old Testament: Mathematics, Hieroglyphics, and Providence in Enlightenment England. By David Ney. Studies in Historical and Systematic Theology. Bellingham, WA: Lexham Academic, 2022. xii + 324 pp. $29.99 paperback. (n.d.).

Trakhanov, Yu. D. (2024). The books of the Old Testament as sacred literature of the Christian Church. Вопросы Культурологии.

Viviano, P. (2008). The Senses of Scripture.

Watt, V. (1989). Die verhouding tussen die Ou Testament en Nuwe Testament heilshistories oorweeg. Verbum Et Ecclesia, 10, 61–79.

Wenk, M. (2017). What is Prophetic about Prophecies: Inspiration or Critical Memory?: A Fresh Look at Prophets and Prophecy in the New Testament and Contemporary Pentecostalism. Journal of Pentecostal Theology, 26, 178–195.

Williams, C. (2021). Jeremiah and His Prophecies in the New Testament. The Oxford Handbook of Jeremiah.

Worley, R. R. (2008). A Hermeneutical Approach to New Testament Teachings About the Spiritual Formation of Older Adults. Journal of Religion, Spirituality & Aging, 21, 46–58.

Wünch, H.-G. (2021). God and His Animals. Some Thoughts on God’s Care about Animals in the Old Testament. Journal for Semitics.

Yorke, J., & Nazir, A. (2018). Monotheism and the death penalty: towards a homogenous exegesis for abolition. Research Handbook on Interdisciplinary Approaches to Law and Religion.

Zemtsov, S. (2021). New technologies and regional development in the modern period. Journal of the New Economic Association.

Ραπτάκης, Ε. (2020). Το μυστήριο της εξομολογήσεως και κανονικό δίκαιο.

Тимофеев, Б. (2023). Some Aspects of the Interpretation of the Old Testament Prophecies in the New Testament: The View of Theodore of Mopsuestia. Theological Herald.

ë°•ì‹ ê²½. (2006). ìÅ ì•„세례의 기독교교ìš적 의미. 26, 133–159.

New Testament Topics. (2022). Journal for the Study of the New Testament, 44, 4–12.

Achtelstetter, L. C. (2021). Creation, Fall and Political Order — Prussian Conservatism and the Old Testament. Journal of the Bible and Its Reception, 8, 163–181.

Adewumi, A. S., Olaniyi, A., & Oyekan, F. (2023). Die Verwendung des Alten Testaments in der Apostelgeschichte. Pharos Journal of Theology.

Almalech, M. (2023). Cultural unit red in the Old Testament. Language and Semiotic Studies, 9, 104–142.

Asís García García, F. (2013). Iglesia y Sinagoga. 5, 13–27.

Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.

Ausloos, H. (2023). It’s a Matter of Justice! The Old Testament and the Idea of Retribution. Old Testament Essays.

Baik, W. C. (2022). Dezentraler Messianismus und Synodalitas: Grundlage der neutestamentlichen Kirchenmodelle. The Society of Theology and Thought.

Baker, H. G. (1979). Anthecology: Old Testament, New Testament, Apocrypha (Banquet Address, 8 February 1979). New Zealand Journal of Botany, 17, 431–440.

Benea, O. (2024). Christus, das Bild des unsichtbaren Gottes, das Proscenium von Altem und Neuem Testament. Perspektiven der Gotteserkenntnis aus dem Kolosserbrief. Rumänisch-orthodoxe alttestamentliche Studien.

Berlejung, A. (2015). Sin and Punishment: The Ethics of Divine Justice and Retribution in Ancient Near Eastern and Old Testament Texts. Interpretation: A Journal of Bible and Theology, 69, 272–287.

Biddle, M. E. (2000). Book Review: I. Biblical Studies: Listening to the Spirit in the Text. Review & Expositor, 97, 516–517.

Black, S. D. (2015). Fortress Commentary on the Bible: The Old Testament and Apocrypha/Fortress Commentary on the Bible: The New Testament. Anglican Theological Review, 97, 744.

Block, D. (2009). Preaching Old Testament Law to New Testament Christians. 3, 1–24.

Boloje, B. O., & Groenewald, A. (2014). Malachi’s concern for social justice: Malachi 2:17 and 3:5 and its ethical imperatives for faith communities. Hts Teologiese Studies-Theological Studies, 70, 9.

Book Review¯: BECKWITH, R., The Old Testament Canon of the New Testament Church and its Background in Early Judaism, Grand Rapids: Wm. B. Eerdmans, 1985. Pp. xiii + 528. Cloth, $35.00. ISBN 0-8028-3617-8. (n.d.).

Boshoff, P. B. (2011). Walter Schmithals: His contribution to the theological and historical interpretation of the New Testament. Hts Teologiese Studies-Theological Studies, 67, 15.

Bosman, F. (2016). ‘Teach Us the Secret Runes’. The Lord’s Prayer in Heliand. Perichoresis, 14, 39–51.

Bourin, G. (2015). The Threefold Division of the Law.

Brazil, S., Allison, D. C., Cohick, L., Crabbe, K., Culpepper, R. A., Evans, C. A., Eyl, J., Fowler, R., Jr., J. H., Kloppenborg, J. S., Labahn, M., Novenson, M. V., Sechrest, L. L., Wall, R., Williams, C. H., & Wilson, B. E. (2024). Jesus and YHWH-Texts in the Synoptic Gospels.

Bruce, F. F. (1968). This is that: The New Testament development of some Old Testament themes,.

Bruce, F. F. (1969). The New Testament Development of Old Testament Themes.

Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.

Buren, V., & Matthews, P. (1998). According to the scriptures¯: the origins of the gospel and of the church’s Old Testament.

Charkiewicz, J. (2014). Kult świętych w Prawosławiu. Elpis.

David L. Eastman, Early North African Christianity: Turning Points in the Development of the Church (Grand Rapids, MI: Baker Academic, 2021), S. xiii + 174. $22,99. (o. D.).

Davis, C. (1996). The Name and Way of the Lord: Old Testament Themes, New Testament Christology.

Docherty, S. (2015). ‘Do you Understand what you Are Reading?’ (Acts 8.30): Current Trends and Future Perspectives in the Study of the Use of the Old Testament in the New. Journal for the Study of the New Testament, 38, 112–125.

Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.

Draughon, R., & Sellick, J. (2023). Neutestamentliche Apokryphen.

Elgvin, T. (2011). From Earthly to the Heavenly Temple . Lines from the Bible and Qumran to Hebrews and Revelation Forthcoming in The World of Jesus and the Early Church.

Ellis, E. E. (1993). Jesus’ Use of the Old Testament and the Genesis of New Testament Theology. Bulletin for Biblical Research.

Estrada, N. P. (2005). PRAISE FOR PROMISES FULFILLED¯: A Study on the Significance of the Anna the Prophetess Pericope.

Evans, C. (2015). Warum beriefen sich die Verfasser des Neuen Testaments auf das Alte Testament? Journal for the Study of the New Testament, 38, 36–48.

Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.

Floor, L., & Viljoen, F. (2003). Paulus se gebruik van Psalm 68 in Efesiërs 4. 37, 183–202.

Gangel, K. O. (1977). Toward A Biblical Theology of Marriage and Family Part 3: Gospels and Acts. Journal of Psychology and Theology, 5, 247–259.

Garber, Z. (2021). Das Neue Testament im jüdisch-christlichen Dialog. Sozio-historische Untersuchung von Religion und Dienst.

Gericke, J. (2023). Old Testament Scholarship and the Religious-Philosophical Sense of Life in Ordinary Languagel. Old Testament Essays.

Giffone, B. D. (2020). Can Theological Interpretation Soften the Protestant Problem of Old Testament Textual Plurality? 29, 153–178.

Gilbert, G. H. (1895). Biblical Theology: Its History and Its Mission. II. The Biblical World, 6, 358–366.

Hägerland, T. (2017). Review of Stanley E. Porter, Sacred Tradition in the New Testament – Tracing Old Testament Themes in the Gospels and Epistles. The Journal of Theological Studies, 68, 280–281.

Hasel, G. F. (1978). New Testament theology¯: basic issues in the current debate.

Hildebrand, P. (2024). Laying the Exegetical Foundations of the Reformed Tradition: Zwingli’s Covenantal Reading of Genesis. Reformed Theological Review.

Holladay, C. (2012). Baptism in the New Testament and Its Cultural Milieu: A Response to Everett Ferguson, Baptism in the Early Church. Journal of Early Christian Studies, 20, 343–369.

Holladay, C. R., & Johnson, D. (2023). 1. Neues Testament Allgemein. Journal for the Study of the New Testament, 45, 1–4.

Hudson, D., & Roberts, A. (2019a). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Hudson, D., & Roberts, A. (2019b). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Javadian, M., Ehteshami, A.-H., & Hosseini, S. H. (2020). A Comparison of Causes and Methods of Treating Anxiety from Perspective of Qur’an, Old Testament and New Schools of Psychology. 3, 757–774.

Jesus als Lehrer im Matthäusevangelium. (2023).

Jones, G. H. (1972). Abraham and Cyrus: Type and Anti-Type? Vetus Testamentum, 22, 304–319.

Key Approaches to New Testament Ethics: A Response from an Old Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Key Approaches to Old Testament Ethics: A Response from a New Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Knoch, W. (2007). Exegese und Dogmatik¯: Theologische Implikationen der Trennung von systematischer und biblischer Theologie in der Frühscholastik. 97, 1–11.

Komarova, K. (2021). Short and long forms of the adjectives in translations of the New Testament into the Old Slavonic and the language of Slovene booklore of the XVI century. Litera.

Kreitzer, M. R., & Wan, E. (2009). Das Konzept der Ethnizität in der Bibel: Eine theologische Analyse.

Krycki, M. (2017). The role of genesis account of creation in the development of monogamy in the Old Testament and its reception in the early Church. 2, 87–102.

Kuburić, Z. (2015). A spiral of development and/or fall. 49–66.

Lalleman, P. (2020). Mark Through Old Testament Eyes Through Old Testament Eyes New Testament Commentaries. 28, 190–191.

Lanier, G. R. (2018). Quantifying New Testament Textual Variants: Key Witnesses in Acts and the Catholic Letters. New Testament Studies, 64, 551–572.

Levko, O. (2023). Rendition of σώφρων and σωφροσύνη in Ukrainian translations of the New Testament. Zeitschrift Für Slawistik, 68, 440–464.

Lim, T. (2015). Qumran-Forschung und das Studium des Alten Testaments im Neuen Testament. Journal for the Study of the New Testament, 38, 68–80.

Malan, G. J. (2020). An existential phenomenological understanding of early church diversity. Hts Teologiese Studies-Theological Studies, 76, 10.

Martin, B. (1979). Some reflections on the unity of the New Testament. Studies in Religion/Sciences Religieuses, 8, 143–152.

Martines, C. (2012). PRINCIPIOS EPISTEMOLÓGICOS PARA LA COMPRENSIÓ LA DOCTRINA DEL SANTUARIO.

Matricciani, E. (2022). Linguistic Mathematical Relationships Saved or Lost in Translating Texts: Extension of the Statistical Theory of Translation and Its Application to the New Testament. Inf., 13, 20.

McConville, G. (2012). Using Scripture For Theology Unity And Diversity In Old.

McGee, M. B. (2018). Serving the Body of Christ in Corporate Worship: An Apologetic for Embracing Multiple Styles of Music.

Moore, N. J. (2023). 2. New Testament Topics. Journal for the Study of the New Testament, 45, 5–13.

Morrison, C. (2008). The Jews in Ephrem’s Commentary on the Diatessaron. Journal of the Canadian Society for Syriac Studies, 8, 23–43.

Mueller, W. (1956). Book Review: Unity and Language: A Study in the Philosophy of Johann Georg Hamann. Review & Expositor, 53, 433–433.

Mussa, M. A. (2024). Täuschung im Namen Jesu. International Journal of Research and Innovation in Social Science.

Nakaš, L. (2022). Drawing Attention to Old Testament Elements in the Text of the New Testament in the Mediaeval Bosnian Literary Tradition. Godišnjak Centra Za Balkanološka Ispitivanja.

Nesterova, O. E. (2018). The Typology of Adam and Eve in the New Testament and Early Christian Literature. 3, 58–75.

Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.

Neudorfer, H. (1997). Ist Sachkritik nötig¯: Anmerkungen zu einem Thema der biblischen Hermeneutik am Beispiel des Jakobusbriefs. 43, 279–302.

Newton, J. (1973). Other Notice: John Wesley. Theology, 76, 608–610.

Nkabala, H. (2022). Violence in the Holy Scriptures: Perspectives from the Old Testament. East African Journal of Traditions, Culture and Religion.

Opatrný, D. (2014). Ježíšovi učedníci na cestě k pokoji mezi národy: K dokumentu MTK o náboženském násilí. 3, 49–54.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

Parker, A., & Hendriks, H. J. (2005). Practicing hospitality to the stranger¯: theological reflections on churches on the way to cultural diversity.

Perry, E. (1953). The Meaning of ’ emuna in the Old Testament. Journal of the American Academy of Religion, 252–256.

Pugh, B. L. (2011). Teaching the unity of the Bible through preaching the Old Testament covenants at Harlan Baptist Harlan, Kentucky.

Quittner, J. (2016). Peace permanently. Most of the teachings by Jesus are based on the Old Testament writings, with some of those going back.

Resurrection in the Old Testament. (2024). The Society of Theology and Thought.

Rhodes, A. (1970). Book Review: The New Testament Development of Old Testament Themes. Interpretation, 24, 258–258.

Ridlehoover, C. (2021). The New Testament in Comparison: Validity, Method, and Purpose in Comparing Traditions. Bulletin for Biblical Research.

Runesson, A. (2023). What Does It Mean to Read New Testament Texts ‘within Judaism’? New Testament Studies, 69, 299–312.

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