圣经分析：旧约与新约

Allison, C. S. (2016). The Significance of Blood Sacrifice in the Old Testament. African Research Review, 10, 46–60.

Angelevska, A. (2018). ANALYSIS OF THE PRAISING SERMON FOR THE HOLY AND BLESSED TEACHERS OF THE SLOVENIAN PEOPLE THAT CREATED A LITERACY AND TRANSFERRED THE NEW AND OLD TESTAMENT IN ITS LANGUAGE, THAT IS FOR THE BLESSED CYRIL AND THE PANONIAN EPISCOPE. 8, 128–134.

Aryeh, D. N. A. (2024). The Motif of Worship, Prayer, and Prophecy in Luke 1:5–25 as a Bridge between the Old Testament and the Gospel of Luke. Scriptura.

Astika, M. (2013). The Relationship Between Old And New Testament: A Study On Contemporary Debate Of Methodology Of The Old Testament Theology. 11, 129–149.

Baker, D. L. (1975). The theological problem of the relationship between the Old Testament and the New Testament¯: a study of some modern solutions.

Baker, D. L. (1976). Two Testaments, one Bible: A study of some modern solutions to the theological problem of the relationship between the Old and New Testaments.

Baloyi, M. E. (2003). Where does the meaning of a word / phrase in a text reside – in an author, text or a reader? Old Testament Essays, 16, 573–580.

Benea, O. (2024)。基督，不可见之神的形象，新旧约的序幕。从歌罗西书看认识神的视角。罗马尼亚东正教旧约研究。

Birnat, C. (2024). Justification in the Old Testament. DIALOG TEOLOGIC.

Bockmuehl, M., Thompson, M., & Sweet, J. (1997). A vision for the Church¯: studies in early Christian ecclesiology in honour of J.P.M. Sweet.

Boer, M. (2013). Observations on the Significance of the Old Testament in Galatians.

Botica, A. (2014). THE ALL -KNOWING GOD . OLD TESTAMENT AND HELLENISTIC METAPHORS IN THE GENRE OF NEW TESTAMENT APOCALYPTIC.

Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.

Byers, C. (2020). New Testament Letters. New American Bible.

CañizaresEsguerra, J., & Masters, A. (2018). Scriptural Battlefields: The Old Testament, Legal Culture, and the Polemics of the Spanish New World Empire, 1492–1821. The Oxford Handbook of Postcolonial Biblical Criticism.

Charlesworth, J., & Weaver, W. P. (1993). The Old and New Testaments¯: their relationship and the intertestamental literature.

Chia, P. S., & Juanda, J. (2020). Penafsiran Amilenialisme & Teologi Kovenan Dalam Memahami Alkitab. 5, 1–23.

Childs, B. (1992). Biblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible.

Chistyakova, O. (2021). 东方教会教父论人之本质——神化过程中的二分法与整体性。《宗教》杂志。

Cornell, C. (2020). Major Review: Who Needs the Old Testament? Its Enduring Appeal and Why the New Atheists Don’t Get It by Katharine Dell. Interpretation: A Journal of Bible and Theology, 74, 386–388.

Cruden, A. (n.d.). A complete concordance to the holy scriptures of the old and new testament or a dictionary and alphabetical index to the Bible, very useful to all christians who seriiously read and study the inspired writings.

Dadson, T. J. (2014). Tolerance and Coexistence in Early Modern Spain: Old Christians and Moriscos in the Campo de Calatrava. Modern Language Review.

Davis, J. T. (2021). Mark McEntire, The Internal Conversation of the Old Testament. Review & Expositor, 118, 127–128.

Ditommaso, L. (2019). The Old Testament Pseudepigrapha as Category and Corpus. A Guide to Early Jewish Texts and Traditions in Christian Transmission.

Docherty, S. (2015). ‘Do you Understand what you Are Reading?’ (Acts 8.30): Current Trends and Future Perspectives in the Study of the Use of the Old Testament in the New. Journal for the Study of the New Testament, 38, 112–125.

Draughon, R., & Sellick, J. (2023). 《新约伪经》。

Duerksen, P. D. (1993). Book Review: God with Us: A Theological Introduction to the Old Testament. Interpretation, 47, 64–66.

Dyrdin, A. (2023). New Testament Metaphors of Sea and Fire in Pyramid by L. M. Leonov. Проблемы Исторической Поэтики.

Eklund, R. (2015). Jesus Wept: The Significance of Jesus’ Laments in the New Testament.

Ellens, J. (2008). The New Testament in Cross-Cultural Perspective/matrix: The Bible in Mediterranean Context/the Shape of the Gospel, New Testament Essays/constantine’s Bible, Politics, and the Making of the New Testaments.

Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.

Ferto, J. (1994). Biblical Theology of the Old and New Testaments. Theological reflection on the Christian Bible. 20, 211–212.

Firmage, E. (1985). Violence and the Gospel: The Teachings of the Old Testament, the New Testament, and the Book of Mormon. Byu Studies, 25, 31–53.

Fisher, J. (2018). The Old Testament Editor of the First Published Greek New Testament: Johannes Oecolampadius (1482–1531). Journal of Early Modern Christianity, 5, 35–55.

Garber, Z. (2021). The New Testament in Jewish-Christian Dialogues. Socio-Historical Examination of Religion and Ministry.

Gibson, G. (2008). A Review of the book All Old Testament Laws Cancelled by Greg Gibson.

Goswell, G. (2024). Trinitarian Exegesis of the Old Testament. Journal of Theological Interpretation.

Gunawan, C. (2022). Book Review: The Apostolic Fathers and the New Testament. The New Perspective in Theology and Religious Studies.

Harms, D. B. (2018). The Abolishment and Fulfillment of the Law in the New Testament: The Try of a Harmonic Reading of the New Testament Teachings Regarding the Law.

Heth, W. A. (2016). 书评：圣经中的婚姻意象：对创世记 2:24 的探索及其对理解新约离婚与再婚教导的意义。《圣公会神学评论》，98，575–576。

Holladay, C. R., & Johnson, D. (2023). 1. New Testament General. Journal for the Study of the New Testament, 45, 1–4.

Horbury, W. (1988). Old Testament Interpretation in the Writings of the Church Fathers. 727–787.

Hudson, D., & Roberts, A. (2019a). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Hudson, D., & Roberts, A. (2019b). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Johnson, S., & Tol, M. V. (2021). Old Testament Imaginaries of the Nation in German, Dutch, and Anglo-American Protestant Political Thought. Journal of the Bible and Its Reception, 8, 139–141.

Jonge, M. (2003). Pseudepigrapha of the Old Testament as Part of Christian Literature: The Case of the Testaments of the Twelve Patriarchs and the Greek Life of Adam and Eve.

Key Approaches to New Testament Ethics: A Response from an Old Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Key Approaches to Old Testament Ethics: A Response from a New Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Klauck, H. (2004). Emerging Christianity and Graeco-Roman Culture: Tentative Answers to an Old Question. 29, 243–254.

Levko, O. (2023). Rendition of σώφρων and σωφροσύνη in Ukrainian translations of the New Testament. Zeitschrift Für Slawistik, 68, 440–464.

Lima, L. A. D. (2016). Revisitando os espíritos em prisão: uma análise de 1Pedro 3.18-22 e Judas 6. 21, 101–119.

Lindars, B. (1973). New Testament apologetic: The doctrinal significance of the Old Testament quotations.

Loche, G. (2004). L’uso della Bibbia e di altre fonti nella trecentesca Descriptio Terre Sancte di Fra Giovanni di Fedanzola da Perugia. 54, 369–406.

Lockett, D. R. (2021). Book Review: The God of the Old Testament: Encountering the Divine in Christian Scripture by R.W.L. Moberly. Theology Today, 78, 335–337.

Martin, D. D. (2022). The Davidic Messiah in the Old Testament Tracing a Theological Trajectory. Perichoresis, 20, 87–96.

Mazurkiewicz, T., & Carm., O. (2009). The Biblical Elijah¯: A Model for Spirituality.

Mcdonald, L. (2021). A Canonical History of the Old Testament Apocrypha.

Mihajlović, D. (2020). Characteristics of Interpretation of Old Testament Wisdom books in Egyptian Lives of the Fathers (Paterikon). 55–66.

Minton, R. (2013). OLD TESTAMENT QUOTATIONS IN THE NEW TESTAMENT: A TEXTUAL STUDY.

Moyise, S. (2020). The Historical Books in the New Testament.

MuszyÅ„ski, H. J. (2020). For Christ Is the End of the Law (Rom 10:4). Topicality of Religious-Moral Principles of the Old Testament. 253–262.

Ndona, Y., Ginting, P., Siagian, L., & Ginting, E. B. (2023). God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.

Ngele, T. C. (2023). Freedom from Debt in the Old Testament (Deuteronomy 23:19-20) a Lesson for Christians. International Journal of Sustainable Social Science (IJSSS).

Ngendahayo, J. D. (2022). 新约中耶稣神迹在重振基督徒信仰方面的叙述与重要性。《圣经研究杂志》。

Nicolaides, S. G., & Nicolaides, A. G. (2024). Divine Law and Animal Rights: Ethical and Legal Perspectives in the Old and New Testaments. Pharos Journal of Theology.

Nkabala, H. (2022). Violence in the Holy Scriptures: Perspectives from the Old Testament. East African Journal of Traditions, Culture and Religion.

Nnaji, C. O. (2019). Philosophy Does Not Mean Love for Wisdom: Case study of Hebrew Old Testament Phalasaphiya, i.e., False―Prophecy, Produced Philosophy. Philosophy Study.

Nystrom, B. K. (2016). Applying Old Testament Narrative at Angel Fire Baptist Angel Fire, New Mexico.

Okoye, J. (2019). The Pontifical Biblical Commission, the Old Testament, and Christ as the Key to All Sacred Scripture. The Catholic Biblical Quarterly, 80, 670–686.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

Overstreet, R. L. (2009). The Greek Concept of the Seven Stages of Life and Its New Testament Significance. Bulletin for Biblical Research.

Parker, J. D. (2024). Catechesis and Christian Recitation: Teaching the Old Testament in a Digital Age. Pro Ecclesia: A Journal of Catholic and Evangelical Theology.

Perzyński, A. (2019). Christians and Jews: historical and theological perspectives of their relationship. Studia Oecumenica.

Popova, T. (2022). Old Testament Names in the Text of the Ladder of John Climacus. Voprosy Onomastiki.

波波娃，T. G. (2023)。《约翰·克里马库斯〈天梯〉文本中的新约名字》。《专名问题》。

Resurrection in the Old Testament. (2024). The Society of Theology and Thought.

Rojszczak-Robińska, D. (2023). 中世纪波兰语新约伪经中对摩西五经的接受。Verbum Vitae。

Royster, M. D. (2017). 书评：两部约书，一个统一的故事：John Goldingay，《我们需要新约吗？让旧约自己说话》。《解经时报》，128，562–563。

Rozano-García, F. J. (2023). The Old English Pharaoh: A Neglected ubi sunt Poem. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 107, 463–483.

Rugwiji, T. (2020). The Law and Society in the Old Testament: Formulation and Implementation of the Law in Ancient Israel. Old Testament Essays, 33, 125–142.

Sannikov, S. (2020). Covenants as an echo of the Eucharist. Typos of Lord’s Supper in the Old Testament. 11–44.

Scott, D. (2019). 拿撒勒人耶稣是预言中的弥赛亚吗？：一种针对特定旧约弥赛亚预言及其在新约中应验的历史证据方法。

Senior, D. (2021a). The New Testament: A Guide.

Senior, D. (2021b). What Is the New Testament? Guide.

Serebryakov, N. (2024). Now the voice of Isaiah the prophet¦: on the unusual attribution of Old Testament prophecy in Ancient Church hymnography. St. Tikhons’ University Review.

Shalev, E. (2021). The Old and the New Israel: The Cultural Origins of the Special Relationship. Journal of the Bible and Its Reception, 8, 229–246.

Shannon, A. R. (2020). Rabbinic Literature and the New Testament.

Songer, H. (1968). Book Review: The Heritage of Biblical Faith. Review & Expositor, 65, 225–226.

The Quest to Save the Old Testament: Mathematics, Hieroglyphics, and Providence in Enlightenment England. By David Ney. Studies in Historical and Systematic Theology. Bellingham, WA: Lexham Academic, 2022. xii + 324 pp. $29.99 paperback. (n.d.).

Trakhanov, Yu. D. (2024). The books of the Old Testament as sacred literature of the Christian Church. Вопросы Культурологии.

Viviano, P. (2008). The Senses of Scripture.

Watt, V. (1989). Die verhouding tussen die Ou Testament en Nuwe Testament heilshistories oorweeg. Verbum Et Ecclesia, 10, 61–79.

Wenk, M. (2017). What is Prophetic about Prophecies: Inspiration or Critical Memory?: A Fresh Look at Prophets and Prophecy in the New Testament and Contemporary Pentecostalism. Journal of Pentecostal Theology, 26, 178–195.

Williams, C. (2021). Jeremiah and His Prophecies in the New Testament. The Oxford Handbook of Jeremiah.

Worley, R. R. (2008). A Hermeneutical Approach to New Testament Teachings About the Spiritual Formation of Older Adults. Journal of Religion, Spirituality & Aging, 21, 46–58.

Wünch, H.-G. (2021). God and His Animals. Some Thoughts on God’s Care about Animals in the Old Testament. Journal for Semitics.

Yorke, J., & Nazir, A. (2018). Monotheism and the death penalty: towards a homogenous exegesis for abolition. Research Handbook on Interdisciplinary Approaches to Law and Religion.

Zemtsov, S. (2021). New technologies and regional development in the modern period. Journal of the New Economic Association.

Ραπτάκης, Ε. (2020). Το μυστήριο της εξομολογήσεως και κανονικό δίκαιο.

Тимофеев, Б. (2023). Some Aspects of the Interpretation of the Old Testament Prophecies in the New Testament: The View of Theodore of Mopsuestia. Theological Herald.

ë°•ì‹ ê²½. (2006). ìÅ ì•„세례의 기독교교ìš적 의미. 26, 133–159.

New Testament Topics. (2022). Journal for the Study of the New Testament, 44, 4–12.

Achtelstetter, L. C. (2021). Creation, Fall and Political Order — Prussian Conservatism and the Old Testament. Journal of the Bible and Its Reception, 8, 163–181.

Adewumi, A. S., Olaniyi, A., & Oyekan, F. (2023). 《使徒行传》中对旧约的运用。《Pharos神学杂志》。

Almalech, M. (2023). Cultural unit red in the Old Testament. Language and Semiotic Studies, 9, 104–142.

Asís García García, F. (2013). Iglesia y Sinagoga. 5, 13–27.

Attard, S. (2023). 早期教会教父对托拉的分层接受。《宗教》杂志。

Ausloos, H. (2023). It’s a Matter of Justice! The Old Testament and the Idea of Retribution. Old Testament Essays.

Baik, W. C. (2022). 去中心化的弥赛亚主义与同道偕行：新约教会模式的基础。《神学与思想学会》。

Baker, H. G. (1979). Anthecology: Old Testament, New Testament, Apocrypha (Banquet Address, 8 February 1979). New Zealand Journal of Botany, 17, 431–440.

Benea, O. (2024)。基督，不可见之神的形象，新旧约的序幕。从歌罗西书看认识神的视角。罗马尼亚东正教旧约研究。

Berlejung, A. (2015). Sin and Punishment: The Ethics of Divine Justice and Retribution in Ancient Near Eastern and Old Testament Texts. Interpretation: A Journal of Bible and Theology, 69, 272–287.

Biddle, M. E. (2000). Book Review: I. Biblical Studies: Listening to the Spirit in the Text. Review & Expositor, 97, 516–517.

Black, S. D. (2015). 《堡垒圣经注释：旧约与次经/堡垒圣经注释：新约》。《圣公会神学评论》，97，744。

Block, D. (2009). Preaching Old Testament Law to New Testament Christians. 3, 1–24.

Boloje, B. O., & Groenewald, A. (2014). Malachi’s concern for social justice: Malachi 2:17 and 3:5 and its ethical imperatives for faith communities. Hts Teologiese Studies-Theological Studies, 70, 9.

Book Review¯: BECKWITH, R., The Old Testament Canon of the New Testament Church and its Background in Early Judaism, Grand Rapids: Wm. B. Eerdmans, 1985. Pp. xiii + 528. Cloth, $35.00. ISBN 0-8028-3617-8. (n.d.).

Boshoff, P. B. (2011). Walter Schmithals: His contribution to the theological and historical interpretation of the New Testament. Hts Teologiese Studies-Theological Studies, 67, 15.

Bosman, F. (2016). ‘Teach Us the Secret Runes’. The Lord’s Prayer in Heliand. Perichoresis, 14, 39–51.

Bourin, G. (2015). The Threefold Division of the Law.

Brazil, S., Allison, D. C., Cohick, L., Crabbe, K., Culpepper, R. A., Evans, C. A., Eyl, J., Fowler, R., Jr., J. H., Kloppenborg, J. S., Labahn, M., Novenson, M. V., Sechrest, L. L., Wall, R., Williams, C. H., & Wilson, B. E. (2024). Jesus and YHWH-Texts in the Synoptic Gospels.

Bruce, F. F. (1968). This is that: The New Testament development of some Old Testament themes,.

Bruce, F. F. (1969). The New Testament Development of Old Testament Themes.

Budiselić, E. (2014). The Old Testament Concept of Revival within the New Testament. 8, 45–74.

Buren, V., & Matthews, P. (1998). According to the scriptures¯: the origins of the gospel and of the church’s Old Testament.

Charkiewicz, J. (2014). Kult świętych w Prawosławiu. Elpis.

David L. Eastman, 《早期北非基督教：教会发展中的转折点》(Early North African Christianity: Turning Points in the Development of the Church)（密歇根州大急流城：Baker Academic 出版社，2021 年），第 xiii + 174 页。 $22.99。（日期不详）。

Davis, C. (1996). The Name and Way of the Lord: Old Testament Themes, New Testament Christology.

Docherty, S. (2015). ‘Do you Understand what you Are Reading?’ (Acts 8.30): Current Trends and Future Perspectives in the Study of the Use of the Old Testament in the New. Journal for the Study of the New Testament, 38, 112–125.

Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.

Draughon, R., & Sellick, J. (2023). 《新约伪经》。

Elgvin, T. (2011). From Earthly to the Heavenly Temple . Lines from the Bible and Qumran to Hebrews and Revelation Forthcoming in The World of Jesus and the Early Church.

Ellis, E. E. (1993). Jesus’ Use of the Old Testament and the Genesis of New Testament Theology. Bulletin for Biblical Research.

Estrada, N. P. (2005). PRAISE FOR PROMISES FULFILLED¯: A Study on the Significance of the Anna the Prophetess Pericope.

Evans, C. (2015). Why Did the New Testament Writers Appeal to the Old Testament? Journal for the Study of the New Testament, 38, 36–48.

Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.

Floor, L., & Viljoen, F. (2003). Paulus se gebruik van Psalm 68 in Efesiërs 4. 37, 183–202.

Gangel, K. O. (1977). Toward A Biblical Theology of Marriage and Family Part 3: Gospels and Acts. Journal of Psychology and Theology, 5, 247–259.

Garber, Z. (2021). The New Testament in Jewish-Christian Dialogues. Socio-Historical Examination of Religion and Ministry.

Gericke, J. (2023). Old Testament Scholarship and the Religious-Philosophical Sense of Life in Ordinary Languagel. Old Testament Essays.

Giffone, B. D. (2020). Can Theological Interpretation Soften the Protestant Problem of Old Testament Textual Plurality? 29, 153–178.

Gilbert, G. H. (1895). Biblical Theology: Its History and Its Mission. II. The Biblical World, 6, 358–366.

Hägerland, T. (2017). Review of Stanley E. Porter, Sacred Tradition in the New Testament – Tracing Old Testament Themes in the Gospels and Epistles. The Journal of Theological Studies, 68, 280–281.

Hasel, G. F. (1978). New Testament theology¯: basic issues in the current debate.

Hildebrand, P. (2024). Laying the Exegetical Foundations of the Reformed Tradition: Zwingli’s Covenantal Reading of Genesis. Reformed Theological Review.

Holladay, C. (2012). Baptism in the New Testament and Its Cultural Milieu: A Response to Everett Ferguson, Baptism in the Early Church. Journal of Early Christian Studies, 20, 343–369.

Holladay, C. R., & Johnson, D. (2023). 1. New Testament General. Journal for the Study of the New Testament, 45, 1–4.

Hudson, D., & Roberts, A. (2019a). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Hudson, D., & Roberts, A. (2019b). Foundations of Christian thought and practice: a model for replacing Old and New Testament surveys with an innovative approach to teaching religion in 21st century colleges and universities. Journal of Religious Education, 67, 87–102.

Javadian, M., Ehteshami, A.-H., & Hosseini, S. H. (2020). A Comparison of Causes and Methods of Treating Anxiety from Perspective of Qur’an, Old Testament and New Schools of Psychology. 3, 757–774.

马太福音中的耶稣作为教师。（2023）。

Jones, G. H. (1972). Abraham and Cyrus: Type and Anti-Type? Vetus Testamentum, 22, 304–319.

Key Approaches to New Testament Ethics: A Response from an Old Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Key Approaches to Old Testament Ethics: A Response from a New Testament Scholar’s Perspective. (2021). Key Approaches to Biblical Ethics.

Knoch, W. (2007). Exegese und Dogmatik¯: Theologische Implikationen der Trennung von systematischer und biblischer Theologie in der Frühscholastik. 97, 1–11.

Komarova, K. (2021). Short and long forms of the adjectives in translations of the New Testament into the Old Slavonic and the language of Slovene booklore of the XVI century. Litera.

Kreitzer, M. R., & Wan, E. (2009). 圣经中种族的概念：神学分析。

Krycki, M. (2017). The role of genesis account of creation in the development of monogamy in the Old Testament and its reception in the early Church. 2, 87–102.

Kuburić, Z. (2015). A spiral of development and/or fall. 49–66.

Lalleman, P. (2020). Mark Through Old Testament Eyes Through Old Testament Eyes New Testament Commentaries. 28, 190–191.

Lanier, G. R. (2018). Quantifying New Testament Textual Variants: Key Witnesses in Acts and the Catholic Letters. New Testament Studies, 64, 551–572.

Levko, O. (2023). Rendition of σώφρων and σωφροσύνη in Ukrainian translations of the New Testament. Zeitschrift Für Slawistik, 68, 440–464.

Lim, T. (2015). Qumran Scholarship and the Study of the Old Testament in the New Testament. Journal for the Study of the New Testament, 38, 68–80.

Malan, G. J. (2020). An existential phenomenological understanding of early church diversity. Hts Teologiese Studies-Theological Studies, 76, 10.

Martin, B. (1979). Some reflections on the unity of the New Testament. Studies in Religion/Sciences Religieuses, 8, 143–152.

Martines, C. (2012). PRINCIPIOS EPISTEMOLÓGICOS PARA LA COMPRENSIÓ LA DOCTRINA DEL SANTUARIO.

Matricciani, E. (2022). Linguistic Mathematical Relationships Saved or Lost in Translating Texts: Extension of the Statistical Theory of Translation and Its Application to the New Testament. Inf., 13, 20.

McConville, G. (2012). Using Scripture For Theology Unity And Diversity In Old.

McGee, M. B. (2018). Serving the Body of Christ in Corporate Worship: An Apologetic for Embracing Multiple Styles of Music.

Moore, N. J. (2023). 2. New Testament Topics. Journal for the Study of the New Testament, 45, 5–13.

Morrison, C. (2008). The Jews in Ephrem’s Commentary on the Diatessaron. Journal of the Canadian Society for Syriac Studies, 8, 23–43.

Mueller, W. (1956). Book Review: Unity and Language: A Study in the Philosophy of Johann Georg Hamann. Review & Expositor, 53, 433–433.

Mussa, M. A. (2024). Deception in the Name of Jesus. International Journal of Research and Innovation in Social Science.

Nakaš, L. (2022). Drawing Attention to Old Testament Elements in the Text of the New Testament in the Mediaeval Bosnian Literary Tradition. Godišnjak Centra Za Balkanološka Ispitivanja.

Nesterova, O. E. (2018). The Typology of Adam and Eve in the New Testament and Early Christian Literature. 3, 58–75.

Nesterova, O. E. (2024). Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography. St. Tikhons’ University Review.

Neudorfer, H. (1997). Ist Sachkritik nötig¯: Anmerkungen zu einem Thema der biblischen Hermeneutik am Beispiel des Jakobusbriefs. 43, 279–302.

Newton, J. (1973). Other Notice: John Wesley. Theology, 76, 608–610.

Nkabala, H. (2022). Violence in the Holy Scriptures: Perspectives from the Old Testament. East African Journal of Traditions, Culture and Religion.

Opatrný, D. (2014). Ježíšovi učedníci na cestě k pokoji mezi národy: K dokumentu MTK o náboženském násilí. 3, 49–54.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

Parker, A., & Hendriks, H. J. (2005). Practicing hospitality to the stranger¯: theological reflections on churches on the way to cultural diversity.

Perry, E. (1953). The Meaning of ’ emuna in the Old Testament. Journal of the American Academy of Religion, 252–256.

Pugh, B. L. (2011). Teaching the unity of the Bible through preaching the Old Testament covenants at Harlan Baptist Harlan, Kentucky.

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