Bibelstudium: Was ist Golgatha? Bedeutung, Erscheinungen und Bibelverse

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Bibliographie:

Ein Leitfaden zu den Lehren der frühen Kirchenväter. Von Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 S. $4,00.). (o. D.).

Alberti, A. (2016). The Banica, Dobrejšo and Curzon Gospels in Light of the Greek Text. 271–310.

Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.

Beal, E. (1927). The Unwritten Counterpart of the Gospels. The Expository Times, 38, 475–477.

Bogatyrev, A. (2019). Kalvariya: Skull, Hill, Holy Place. Русская Речь.

Bounds, C. T. (2012). Der Umfang der Versöhnung bei den frühen Kirchenvätern.

Chistyakova, O. (2021). Die östlichen Kirchenväter über das Menschsein – Dichotomie im Wesen und Ganzheit in der Vergöttlichung. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theologie der griechisch-byzantinischen Kirchenväter als spezifische Art des philosophischen Denkens im erkenntnistheoretischen Kontext. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Closterman, W. E. (2024). Reading the Gospel of Luke’s Walk to Calvary as a Funeral Procession: A Study of Luke 23.27–8. New Testament Studies, 70, 51–60.

Downey, A. K. (2015). Der Bau einer Trennungsmauer zwischen der neutestamentlichen Theologie und ihren jüdischen Wurzeln/Kontext: Eine Betrachtung der frühen Kirchengeschichte und ein Aufruf zur Neuüberprüfung für die theologische Realität des 21. Jahrhunderts.

Frantzman, S. J., & Kark, R. (2008). General Gordon, the Palestine Exploration Fund and the Origins of Gordon’s Calvary in the Holy Land. Palestine Exploration Quarterly, 140, 119–136.

Gaidamashko, R. V. (2023). Manuscript Monuments of the Komi-Permyak Writing of the 18th – Early 20th Century: Creation History and Archaeographic Description Concept. Herald of an Archivist.

George, E. (1890). The Gospels of the Infancy. The Old and New Testament Student, 10, 281–293.

Grozdanov, C. (2008). The busts of the church hierarchs in the altar of the virgin Peribleptos in Ohrid. Zograf, 83–90.

Heslam, P. (2009). Kann das Christentum dem Reichtum einen positiven Wert beimessen? Eine Auseinandersetzung mit den frühen Kirchenvätern.

Jacyna-Onyszkiewicz, Z., Sobaniec-Łotowska, M., Sulkowski, S., Kakareko, A., & Rucki, M. (2018). Eucharystyczne trwanie z perspektywy nauk ścisłych. Teologia i Człowiek.

Kubala, M. (2021). Historical and Legal Context and Significance¦ of Selected Roman Public Law Institutions of the Early Principate Described in Canonical Gospels of the New Testament. The Biblical Annals.

Lavrentyeva, E. (2017). The Church of the Holy Sepulchre during the Time of Constantine the Great: The Question of the Golgotha.

Lewkowitz, A., & Libeskind, D. (2013). A City Carved of Stone An Architectural Treatise on Jerusalem ’ s Search for Monumentality.

Lloyd, R. (2013). The Politics Of The Righteous: A Religious And Political History Of Conservative Neo-evangelicals In Central Florida.

Mackie, G. M. (1896). Sermonettes on the Golden Texts. The Expository Times, 7, 516–521.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

Martin, D. B. (2014). Jesus in Jerusalem: Armed and Not Dangerous. Journal for the Study of the New Testament, 37, 24–3.

McClure, J. M. (2020). Jesus’s Social Network and the Four Gospels: Exploring the Relational Dynamics of the Gospels Using Social Network Analysis. Biblical Theology Bulletin, 50, 35–53.

Nader, M. (2023). From Medieval Sacred Art to Modern Photography. Religion and the Arts.

Netunayeva, I., & Chukharev-Hudilainen, E. (2021). The Functioning of the Second-person Imperative and Optative Forms in the Gothic Gospels. 21–39.

Olcese, G. (2023). John the Baptist and Fasting. Vox Patrum.

Oragvelidze, E. (2021). Man – Debtor of the God. Enadakultura.

Paczkowski, M. (2005). Gerusalemme – ombelico del mondo nella tradizione cristiana antica.

Paczkowski, M. (2018). Zbawienie i jego geograficzny wymiar w patrystycznej interpretacji Ps 74(73),12. 11, 35–56.

Patterson, W. M. (1961). Buchrezension: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Ridges, W. B. (1896). The Place Called Calvary, Where They Crucified Him. The Biblical World, 8, 401–401.

Shapovalova, E. V. (2022). The Motif of Calvary in the chapelles ardentes of the Princes of Lorraine (1589). Arctic.

Smith, T. J. (2011). Untersuchung des aktuellen Diskurses über die Lehren der frühen Kirchenväter zur Armut, um Vorschläge für das Engagement der Johannesburger Kirche für die Armen zu entwickeln.

Stokes, P. W. (2023). Nominal Case in Christian Arabic Translations of the Gospels (9th-15th Centuries CE). Arabica.

Temple, Ç. (2014). TAÅž ESERLER EÅžLİĞİNDE SÄ°LLE’NÄ°N BÄ°ZANS DÃâ€NEMÄ° MÄ°MARÄ°SÄ°NE Ä°LÄ°ÅžKÄ°N GÃâ€RÃÅÅžLER (VIEWS RELATING TO BYZANTINE ARCHITECTURE OF SÄ°LLE IN CONJUNCTION WITH STONE WORKS).

Tenz, J. M. (1898). Golgotha or Calvary—A Place of a Skull.

Tomaszewicz, A., & Majczyk, J. (2021). In a Time Loop: Politics and the Ideological Significance of Monuments to Those Who Perished on Saint Anne Mountain (1934–1955, Germany/Poland). Arts.

Vivat, H., Lupol, A. V., & Filipenko, O. (2023). EVANGELICAL NAMES IN THE POETIC LEXICON OF VASYL STUS. Opera in Linguistica Ukrainiana.

Wallace, M. (2018). On the Wings of a Dove. When God Was a Bird.

Walsh, R. (2020). THE SATYRICA AND THE GOSPELS IN THE SECOND CENTURY. Classical Quarterly, 70, 356–367.

Waterman, L. (1943). The Damaged Blueprints of the Temple of Solomon. Journal of Near Eastern Studies, 2, 284–294.

Wright, N. (2012). How God Became King: The Forgotten Story of the Gospels.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Adeney, F. S. (2015). Book review: Witness in Many Lands: Leadership and Outreach among the Brethren. Missiology: An International Review, 43, 93–94.

Alva, R. (2015). The Importance of Christian Faith in the Light of the Teachings Of the Encyclical Lumen Fidei. 169–183.

Aniol, S. (2021). Changed From Glory Into Glory: The Liturgical Formation of the Christian Faith. Journal of Spiritual Formation and Soul Care, 14, 48–71.

Arifianto, Y. A., Saptorini, S., & Triposa, R. (2022). The Nature of Tolerance in the Frame of Christian Faith as a Contribution to Building the Unity of the Nation. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Benack, J. A. (2018). EQUIPPING MEMBERS AT CALVARY CHAPEL EVANGELICAL FREE CHURCH IN VALLEY VIEW, PENNSYLVANIA, WITH A BIBLICAL THEOLOGY OF THE COVENANTS.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Bielo, J. S. (2008). On the failure of ‘meaning’: Bible reading in the anthropology of Christianity. Culture and Religion, 9, 1–21.

Boci, L. (2015). The Bible of Pain. Anglisticum Journal, 3.

Bos, P., Cornielje, S., & Laceulle, H. (2021). Meaning Making Among Older People in the Bible Belt in The Netherlands. Anthropology & Aging.

Cornelio, J. (2016). Reaching the city of Kuala Lumpur and beyond: being a Pentecostal megachurch in Malaysia.

Craddock, B. (2013). Developing a Strategy for Calvary Bible Church East of Comstock, Michigan, to Contextualize the Gospel for Unchurched Young Adults.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

D’Monte, V. (2017). Satan and his kingdom – Exposed!

Gazaway, S. B., Chuang, E., Thompson, M., White-Hammond, G. E., & Elk, R. (2022). Respecting Faith, Hope, and Miracles in African American Christian Patients at End-of-Life: Moving from Labeling Goals of Care as Aggressive to Providing Equitable Goal-Concordant Care. Journal of Racial and Ethnic Health Disparities, 10, 2054–2060.

Gethsemane: Where Jesus Prayed for Me! (n.d.).

Graf-Stuhlhofer, F. (2021). Christian Faith and the Making of Europe. Yesterday and Today Evert van de Poll. 30, 235–237.

Hidalgo, J. M. (2018). The Bible as Homing Device Among Cubans at Claremont’s Calvary Chapel. 21–42.

Hocken, P. (2014). Buchrezension: Contemporary Pentecostal Christianity: Interpretations from an African Context. International Bulletin of Mission Research, 38, 100–100.

Houtz, H. D. (2006). An evaluation of Calvary Bible Lewistown, PA, using The Self-guided Church Consultant.

James, J. (2020). Global, ‘Glocal’ and Local Dynamics in Calvary Temple: India’s Fastest Growing Megachurch. Handbook of Megachurches.

Kehoe, R. (1952). The Mother of God in Scripture. Life of the Spirit.

Kim, Y. K. (2020). Think Christianly, Think Critically: Faith-Learning Integration, Critical Thinking, and Perceived Importance of Worldview Development among Students in Christian Higher Education. Religion & Education, 1–27.

King, D., & Cutsinger, M. (2023). Faith Integration: Student Perspectives on Spirituality and Social Work in a Christian Master of Social Work (MSW) Program. E-Journal of Religious and Theological Studies.

Kowalewski, M. (2000). Reinventing American Protestantism: Christianity in the New Millennium. Anglican Theological Review, 82, 226.

Lamm, J. A., & Wyman, W. E. (2021). Review of Schleiermacher, Christian Faith: A New Translation and Critical Edition, Trans. Tice, Kelsey, and Lawler (Westminster John Knox Press, 2016)*. The Journal of Religion, 101, 91–126.

Landau, A. D. (2015). Calvary. (2014). Written and Directed by John Michael McDonagh. Psychological Perspectives, 58, 385–388.

Lao, Y. (2018). TRANSLATION IS IMPOSSIBLE: A COMPARATIVE STUDY OF IDEOLOGICAL MEANING OF THE BEATITUDES IN MATHEW CHAPTER 5 OF KUPANG MALAY, INDONESIAN, AND ENGLISH BIBLE.

Livingston, G. (2016). The Song of the Suffering Servant.

Miller, J. (2015). Establishing a Culture of Soul Care Based on a Baxter Model of Discipleship Counseling at Calvary Bible Joelton, Tennessee.

Mulder, D. (2016). I Am the Bread of Life.

Munthe, B., Sirait, T., Bangun, B., & Sihombing, S. (2023). The Role of the Teacher in Implementing Christian Religion Education in Growing Christian Faith for Early Age Children. Jurnal Obsesi.

Murphy, G. (2012). Yggorasil and the Stave Church. Mythlore, 31, 5.

Nora, P., & Yerushalmi, C. (2003). Cultural Memory , Identity and Civil Society.

Osladil, B. M. (2009). A case study of the impact of a strategic envisioning process on Calvary Bible Church of Hanover, Pennsylvania.

Rev, L. Y. T. (2021). A Reflection on the Effects of Mother-Tongue Hermeneutics on Christianity: An Entrepreneurial Dimension for Propagating the Christian Faith. Journal of Mother-Tongue Biblical Hermeneutics and Theology.

Sayers, D. (1953). Literature. The Expository Times, 65, 10–16.

Skralovnik, S. (2022). The Meaning and Interpretation of Desire in the Bible.

Smith, E. J. (2018). The Murderous History of Bible Translations: Power, Conflict and the Quest for Meaning. Anglican and Episcopal History, 87, 503.

Tausen, B. M., & Funabashi, A. (2023). Faith in Action? Exploring the Relationship between Public and Private Religiosity, Race, and Social Justice among Christian College Students. Journal of Psychology and Theology, 52, 206–219.

Tjondro, B. A., & Ismanto, B. (2023). Developing Student Character Education Based on Christian Faith in Increasing Solidarity and Love for the Country. Jurnal Penelitian Pendidikan IPA.

Walter, B. (2012). Love in the Time of Calvary: Romance and Family Values in Crucifixion Films. 4.

Watts, P., & Fisher, A. (2017). The Metal Scene and The Bible: Meaning, Accuracy, and Silence. Journal of Religion and Popular Culture, 29, 30–43.

Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.

Young K. Kim, Ph. D. (2020). Think Christianly, Think Critically: Faith-Learning Integration, Critical Thinking, and Perceived Importance of Worldview Development among Students in Christian Higher Education. Religion & Education, 47, 273–299.

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