Bibel-Mysterien: Hat Jesus Chanukka gefeiert?

Christian Pure Team

·

Zusammenfassung

  • Historischer Kontext: Chanukka (Tempelweihfest) erinnert an die Wiedereinweihung des Zweiten Tempels in Jerusalem im 2. Jahrhundert v. Chr. nach dem Sieg der Makkabäer über das Seleukidenreich. Das Fest feiert das Wunder des Öls, das acht Tage lang im Tempelleuchter brannte.
  • Teilnahme Jesu: Das Johannesevangelium berichtet ausdrücklich, dass Jesus während des Tempelweihfestes (Chanukka) im Tempel anwesend war. Als gläubiger Jude hätte Jesus wahrscheinlich an den Feierlichkeiten teilgenommen, einschließlich des Anzündens der Menora und des Sprechens von Gebeten, da dies ein wichtiger Teil des jüdischen religiösen Lebens war.
  • Symbolische Bedeutung: Die Themen von Chanukka – Licht, das die Dunkelheit besiegt, Hingabe an den Glauben und göttliches Eingreifen – stimmen eng mit Jesu Dienst und Botschaft überein. Seine Selbstidentifikation als „Licht der Welt“ korrespondiert mit dem Lichterfest, und seine spätere Tempelreinigung spiegelt die Wiedereinweihung durch die Makkabäer wider.
  • Moderner Kontext: Obwohl die meisten Christen heute kein Chanukka feiern, liegt dies größtenteils an den Bemühungen der frühen Kirche, eine eigenständige Identität getrennt vom Judentum zu etablieren. Die Kirchenväter erkannten das jüdische Erbe Jesu an, konzentrierten sich jedoch mehr auf die Entwicklung einzigartiger christlicher Feiern, was zur heutigen Trennung zwischen christlichen und jüdischen Bräuchen führte.

Did Jesus Celebrate Hanukkah? As a devout Jew, it is highly likely that Jesus would have participated in this important celebration, for it held great significance in the life of the Jewish people.(Kulp, 2018) Hanukkah, also known as the “Feast of Dedication” or the “Festival of Lights,” commemorates the rededication of the Second Temple in Jerusalem in the 2nd century BCE. (Caro et al., 2022) This event was a pivotal moment in Jewish history, as it marked the triumph of…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Literaturverzeichnis (Zum Anzeigen klicken)

Abramitzky, R., Einav, L., & Rigbi, O. (2009). Is Hanukkah Responsive to Christmas? Wiley-Blackwell: Economic Journal.

Aryeh, D. N. A. (2021). Sozialwissenschaftliche Interpretation der Gleichnisse Jesu im Lukasevangelium: Eine Rezension einiger Arbeiten von Ernest van Eck. Neotestamentica, 55, 171–191.

Ashton, D. (2020). Hanukkah in America.

Beck, H. (1955). Book Review: The Apostolic Succession in the First Two Centuries of the Church. Theological Studies, 16, 138–140.

Brock, H. J. (2021). From the Heart of the Father to the Ends of the Earth: The Participation of the Church and the Baptized in the Mission of Jesus. The Linacre Quarterly, 88, 355–371.

Chanco, A. J. S., & Espino, M. L. (2022). Resurrexit Sicut Dixit: Mary in the Liturgy of the Easter Season. Research Journal of Humanities and Social Sciences.

Chang, T.-C. (2017). Creating History Towards Utopia: The 2016 Taiwanese LDS Celebration.

Clements, C. D. (2023). In Defence of Fun: Pastoral Care of Young People and the Seriousness of Fun. Pastoral Psychology, 72, 777–789.

Dennert, B. C. (2013). Hanukkah and the Testimony of Jesus’ Works (John 10:22-39). Journal of Biblical Literature, 132, 431–451.

Dhani, A. (2023). Religious Tolerance Base on Local Wisdom in Indonesia. Journal of Modern Islamic Studies and Civilization.

Endres, D. J. (2023). The Spires Still Point to Heaven: Cincinnati’s Religious Landscape, 1788–1873 by Matthew Smith (review). American Catholic Studies, 134, 66–68.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gardner, J., Mather, J., Abbott, R., Abell, J., Abernathy, M., Abney, F., Abraham, J. G., Abraham, R., Abul-Huda, Y., Acton, S., Adams, C., Adams, E. A., Adler, D. S., Adriaensen, M., Aguilar, J., Ahmed, M., Ahmed, N. S., Ahmed, T., Albat, R., ¦ Zondag, E. (2023). The James Webb Space Telescope Mission. Publications of the Astronomical Society of the Pacific, 135.

Halford, A. (2021). ‘Come, Follow Me’, The Sacralising of the Home, and The Guardian of the Family: How Do European Women Negotiate the Domestic Space in the Church of Jesus Christ of Latter-Day Saints? Religions, 12, 338.

Haroutunian, J. (1949). Book Review: The Fathers of the Church. Interpretation, 3, 240–240.

Havens, T. (2017). Equipping Fathers at First Baptist Sherwood, Arkansas, to Be the Primary Disciple Makers in Their Families.

Herbert, C. (2019). Undoing theology: life stories from non-normative Christians. Practical Theology, 12, 107–109.

Heslam, P. (2009). Kann das Christentum dem Reichtum einen positiven Wert beimessen? Eine Auseinandersetzung mit den frühen Kirchenvätern.

Hurlock, K., Rogers, C. J., Beard, J., Finney, P., Foot, M., Parsons, C., Schecter, J. L., Theoharis, A., Lamanna, L., Zuhur, S. D., Mathers, J. G., Reilly, J., Johnson, M., Brown, J. A. H., Cole, L., Rubenstein, W. D., & Baron, I. (1953). Book Reviews. Medicina e Historia, 61, 98–100.

Introduction to Joseph Ratzinger’s Opera Omnia. (2024). Verbum Vitae.

Jung, P. B. (2021). Celebrate Suffrage. Journal of The Society of Christian Ethics, 40, 205–220.

Kulp, J. (2018). Hanukkah: Why Do We Still Celebrate Hanukkah.

Kung, L. (2023). Salvation as to Celebrate Life through Initiating a Liberating Course of Karma: Experiences of the Blind and Visually Impaired in Hong Kong. Journal of Disability & Religion, 28, 28–45.

Lieber, L. S. (2024). An Early Ofan for Hanukkah, the Temple Menorah, and the Visual Culture of Late Antique Synagogues. Images.

Lim, B. (2023). The Significance of the Ascension of Christ and Its Implications for Worship. Theological Journal Kerugma.

Lim, H. A. (2021). Letter from the Editor: Celebrating Diversity in Teaching and Learning for Christians in Higher Education. Journal of the Scholarship of Teaching and Learning for Christians in Higher Education.

Long, E. (2023). ‘Tis the Season?: The Context and Significance of the War on Christmas. Comparative American Studies An International Journal, 20, 324–345.

Lowe, M. E. (2017). From the Same Spirit: Receiving the Theological Gifts of Transgender Christians. Dialog-a Journal of Theology, 56, 28–37.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

Matevosyan, A. (2022). 12 anathematisms of St. Cyril of Alexandria and the Christology of the Armenian Church. BULLETIN OF THE INSTITUTE OF ORIENTAL STUDIES.

Merrills, A. (2023). War, Rebellion and Epic in Byzantine North Africa.

Metzger, J. A. (2014). Can Liberal Christians Save the Church? A Humanist Approach to Contemporary Progressive Christian Theologies. Essays in the Philosophy of Humanism, 21, 19–46.

Nantomah, J. J. (1982). Jesus the God-Man¯: the doctrine of the Incarnation in Edward Irving in the light of the teaching of the Church Fathers and its relevance for a twentieth century African context.

Olofinjana, L. (2015). Christian leaders celebrate first black Church manifesto.

Onazi, A. O., & Wyk, T. (2022). Joseph Ratzinger’s contribution to the interpretation of resurrection belief: The Nicholas Copernicus of Catholic theology. Verbum et Ecclesia.

Waisenhäuser: Die Rolle von Kirche und Staat: Ein neuer teleskopischer Blick auf die Mission für die Armen in unserer Mitte. (2021).

Oželis, R. (2022). Tradicijos ir modernumo sąlytis kunigo Jurgio Pabrėžos homiletikoje. Res Humanitariae.

Papastathis, K. (2017). The Church of Greece under Axis Occupation. Journal of Contemporary Religion, 32, 173–175.

Perkins, A. K., & Lewis, D. C. (2023). Human Trafficking Is Modern Day Slavery: Rev. Margaret Fowler, Sex Work and Trafficking. Religions.

Poirier, J. (2008). Hanukkah in the Narrative Chronology of the Fourth Gospel. New Testament Studies, 54, 465–478.

Prutskova, E. (2018). Easter cakes and/or Eucharist: typology of Orthodox Christians participating in the blessing of Easter food. 243–243.

Regassa, T., & Fentie, W. (2020). Exegetische integrative Übersicht zur Erlösung, da die Liebe Gottes die Grundlage der Kirche als Einheit des Leibes Christi ist (Epheser 2,11-22). Journal Didaskalia.

Revieivs, B., Zebedee, S., Zink, K. E., Hahn, F., Hengel, M., & Pesch, R. (1973). Book Review: Zur Theologie der Synoptiker. Biblical Theology Bulletin, 3, 338–342.

Rhyder, J. (2021). Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day. Hebrew Bible and Ancient Israel.

Seleznev, K., & Mizal, W. (2023). Benny Hinns Buch Good Morning, Holy Spirit! im Licht der dogmatischen Lehre der Orthodoxen Kirche. Logos et Praxis.

Sherwin, M. S. (2023). Thomas Aquinas, Saint for Our Times? New Blackfriars.

Shestakova, E. (2023). The image of the living earth in the chapter The Trinity Day of the novel by I. S. Shmelev The Summer of the Lord. Izvestiya of Saratov University. Philology. Journalism.

Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.

Sitanggang, P. M., Limbong, S., & Siahaan, R. D. (2024). Towards an Inclusive and Contextual Church in Indonesia: An Investigation. International Journal of Religion.

Smith, J. M. (2021). The Liturgy of Sports: Or How to Celebrate Contingency without Believing That God Loves Tom Brady More Than Everyone Else. Liturgy, 36, 14–21.

Smith, M. (2023). Why Christian Ethics Impels Open Access Publishing. Theological Librarianship.

Smoliak, O., Ovod, N., & Spolska, O. (2023). Traditional Pre-Christmas Holidays of Western Podillya. Revista de Etnografie Și Folclor / Journal of Ethnography and Folklore.

Sönmez, Z. (2022). Imitation and Following the Humanity of Jesus Christ in the Context of Moral Virtues. İnsan ve Toplum Bilimleri Araştırmaları Dergisi.

Tabile, S. (2022). Biblical Spirituality of Exile. Scientia.

Teisenhoffer, V. (2023). Pagan revival, re-enchantment, and new forms of rituality in Hungary: the case of the Kurultaj festival. Religion, 54, 62–87.

Die Lehren des Zweiten Vatikanischen Konzils über Glaube und Kultur. (2022).

Tomson, P. (2015). The Song of Songs in the Teachings of Jesus and the Development of the Exposition on the Song. New Testament Studies, 61, 429–447.

Vanderkam, J. (1987). Hanukkah: Its Timing and Significance According To 1 and 2 Maccabees. From Revelation to Canon, 1, 23–40.

Wells, S. (2010). Christian ethics¯: an introductory reader.

Żarkowski, A. (2024). Rola sakramentu pojednania i pokuty w rozwoju życia chrześcijańskiego w świetle nauczania papieży Jana Pawła II, Benedykta XVI i Franciszka.

Abramitzky, R., Einav, L., & Rigbi, O. (2009). Is Hanukkah Responsive to Christmas? Wiley-Blackwell: Economic Journal.

Abramovich, D. (2011). Jesus-Believing Jews in Australia: Celebrate Messiah as a Case Study. Studies in Christian-Jewish Relations, 4.

AkkuÅŸ, H. H., & Richardson, B. T. (2023). Bibelübersetzungen für türkischsprachige Muslime: Zeitgenössische Erwägungen. The Bible Translator, 74, 431–452.

Alammouri, B. (2020). Privatizing Refugees’ Human Rights in Hamid’s Exit West, Coetzee’s The Childhood of Jesus and The Schooldays of Jesus, and Hosseini’s Sea Prayer. 20, 205–222.

Ashton, D. (2020). Hanukkah in America.

Auld, A. G. (2023). Buchrezension: The Textual Basis of English Translations of the Hebrew Bible von S. C. Daley. The Bible Translator, 74, 299–301.

Bekavac, A. (2023). Das Martyrium als Zeichen der Nachfolge Jesu Christi – ein Zeugnis für ein authentisches Leben. Bogoslovska Smotra.

Bondi, R. (1997). John 8:39-47: Children of Abraham or of the Devil? Journal of Ecumenical Studies, 34, 473–498.

Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.

Caro, L. D., Greca, F. L., & Matricciani, E. (2022). Dating the Birth of Jesus Christ on Hanukkah. Open Journal of Social Sciences.

Cavaco, T. (2023). Almeida-Bibel – Ein Erbe bewahren: Der historische Weg und die aktuellen Herausforderungen einer Übersetzung aus dem 17. Jahrhundert. The Bible Translator, 74, 148–161.

Chintaram, M. V. (2021). Mauritians and Latter-Day Saints: Multicultural Oral Histories of The Church of Jesus Christ of Latter-Day Saints within The Rainbow Nation. Religions.

Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.

Cleaver, B. (2023). Mündliche Bibelübersetzung und ihre Rolle für die Zukunft der Bibelübersetzung. The Bible Translator, 74, 5–20.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). Bibelübersetzung ins Pasaale durch einen Muslim und durch Christen: Ein Vergleich. The Bible Translator, 74, 415–430.

Day, G. (2022). Trans-Formed by the Spirit: How the Doctrine of Miraculous Conception Reveals Jesus to Be an Intersex Trans Man. Feminist Theology, 31, 165–180.

Delfosse, A. (2015). From Rome to the Southern Netherlands: Spectacular sceneries to celebrate the canonization of Ignatius of Loyola and Francis Xavier.

Dennert, B. C. (2013). Hanukkah and the Testimony of Jesus’ Works (John 10:22-39). Journal of Biblical Literature, 132, 431–451.

Dewrell, H. D. (2019). Enemies and Friends of the State: Ancient Prophecy in Context ed. by Christopher A. Rollston (review). The Catholic Biblical Quarterly, 81, 574–576.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

ELLisoN, B. H. L. (1912). The Significance of the Old Testament for Today. The Biblical World, 39, 75–79.

Fisch, H. (1994). Reading and Carnival: On the Semiotics of Purim. Poetics Today, 15, 55.

Flannery-Dailey, F., & Wagner, R. (2016). Wake up! Gnosticism and Buddhism in The Matrix. Journal of Religion and Film, 5, 4.

Freehof, S. (1931). Pagan Influence on Judaism. The Journal of Religion, 11, 443–443.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (Rezension). ESC: English Studies in Canada, 9, 487–498.

Graves, R. (2004). Sellers’s IN THE COUNSELOR’S WAITING ROOM. The Explicator, 63, 57–61.

Hallett, E. R. (2004). Celebrate Jesus mission¯: an exploration of pastoral experiences.

Ham, A. (2017). Toward a Cosmic and Holistic Mission: A Biblical Reflection on Romans 8:14-24a. International Review of Mission, 106, 116–120.

Hanna, S. (2023). SaÊ¿adia Gaons TafsÄ«r der hebräischen Bibel im arabisch-muslimischen Kontext: Ein Paradigmenwechsel? The Bible Translator, 74, 331–349.

Herman, G. (2014). Religious Transformation between East and West: Hanukkah in the Babylonian Talmud and Zoroastrianism.

Hidayati, M., & Doorn Harder, N. (2020). ‘I Love Jesus Because Jesus Is Muslim’: Inter- and Intra-Faith Debates and Political Dynamics in Indonesia. Islam and Christian–Muslim Relations, 31, 173–190.

Hill, C. (2015). Irenaeus of Lyons. Identifying Christianity . By John Behr. (Christian Theology in Context.) Pp. xii+236. Oxford: Oxford University Press, 2013. £60. 978 0 19 921462 4. The Journal of Ecclesiastical History, 66, 147–148.

Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Houlden, J. (1985). Geza Vermes. Jesus and the World of Judaism. Pp. x + 197. (S.C.M. Press, 1983.) £5.95. 0 334 02094 8. Religious Studies: An International Journal for the Philosophy of Religion, 21, 107–109.

Ibita, M., & Ibita, M. (2023). #CHOOSETOCHALLENGE: COVID-19, COMMUNITY RESEARCH, AND THE CANAANITE WOMAN. Acta Theologica.

Jacobs, S. (2012). Two Takes on Christianity: Furthering the Dialogue. Journal of Ecumenical Studies, 47, 508.

Jones, B. M. (2022). Appropriateness versus Naturalness in the Jamaican Creole Bible Translation Project. The Bible Translator, 73, 39–52.

Jovcevska, V. (2011). Exposure and Criticizm of the Teaching of Jehova’s Witnesses.

Knight, & Lukas. (2021). JESUS’ SOLIDARITY WITH THE POOR A Hermeneutic Study on Luke 21:1–4 from the Perspective of Gayatri Spivak’s Subaltern.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Kulp, J. (2005). The Origins of the Seder and Haggadah. Currents in Biblical Research, 4, 109–134.

Kulp, J. (2018). Hanukkah: Why Do We Still Celebrate Hanukkah.

Kung, L. (2023). Salvation as to Celebrate Life through Initiating a Liberating Course of Karma: Experiences of the Blind and Visually Impaired in Hong Kong. Journal of Disability & Religion, 28, 28–45.

Latham, A. (2017). Fundamental Femininity in Performance: An Artist’s Reflection on Jesus Camp Queen. 3, 132–137.

Leonhard, C. (2011). Herod’s Days and the Development of Jewish and Christian Festivals. 189–208.

Leutzsch, M. (2022). The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew. The Bible Translator, 73, 354–375.

Li. (2011). Jewish Activities on Christmas: An Online Case Study.

Lieber, L. S. (2024). An Early Ofan for Hanukkah, the Temple Menorah, and the Visual Culture of Late Antique Synagogues. Images.

Mason, E. F., & McCruden, K. B. (2011). Reading the Epistle to the Hebrews¯: a resource for students.

Mattos, L. M. (2019). Complexo Sacro com Santuário da Transfiguração de Jesus.

Maust, A. (2023). Book Review: The Word: On the Translation of the Bible by John Barton. The Bible Translator, 74, 162–167.

McLaren, J. (2000). Aloma UMC & celebrate Jesus.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Miles, M. (2001). Tradition and Imagination: Revelation and Change / Discipleship and Imagination: Christian Tradition and Truth.

Moloney, F. (2018). Broken for You: Jesus Christ the Catholic Priesthood & the Word of God.

Nathenson, C. (2013). Chrismukkah as Happy Ending?: The Weihnukka Exhibition at the Jewish Museum Berlin as German-Jewish Integration Fantasy. Journal of Jewish Identities, 6, 57–69.

Olson, J. C. (2000). Which Differences Are Blessed? from Peter’s Vision to Paul’s Letters. (Explorations and Responses).

Ornella, Alexander. (2019). ‘Jesus Saves’ and ‘Clothed in Christ’: athletic religious apparel in the Christian CrossFit community. Christianity and Social Scientific Perspectives on Sport, 22, 266–280.

Páez, D., & Fletcher-Carter, R. (1997). Exploring the Personal Cultures of Rural Culturally Diverse Students.

Pirtle, C. (2017). Celebrate, Remember / Celebrar, Recordar: Bilingual Music for Weddings and Funerals / Music Bilingüe para Bodas y Funerales by The Collegeville Composers Group (review). Antiphon: A Journal for Liturgical Renewal, 20, 62–64.

Poirier, J. (2008). Hanukkah in the Narrative Chronology of the Fourth Gospel. New Testament Studies, 54, 465–478.

Pope, S. J. (1998). Book Review: Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas’s Moral Science. Theological Studies, 59, 542–544.

Regt, L. J. (2022). Robert Alter’s New Translation of the Hebrew Bible: An Assessment for Translators. The Bible Translator, 73, 157–173.

Rhyder, J. (2021). Festivals and Violence in 1 and 2 Maccabees: Hanukkah and Nicanor’s Day. Hebrew Bible and Ancient Israel.

Shamir, A. (2023). Rabbi Jesus in Martin Luthers Bibelübersetzungen. Journal of the Bible and Its Reception, 10, 123–150.

Timmermans, M. (2019). Jesus and the Feminine Genius. The Anthropological Relevance of the Encounters of Jesus with Women in the Fourth Gospel. Polonia Sacra.

Tioyé, S. I. (2022). Robert Alter’s Translation of the Hebrew Bible: A Response to Lénart de Regt. The Bible Translator, 73, 174–180.

Vanderkam, J. (1987). Hanukkah: Its Timing and Significance According To 1 and 2 Maccabees. From Revelation to Canon, 1, 23–40.

Vincze, K., & Vincze, Z. (2016). About the Jewish Renaissance in Post-1989 Hungary.

Visotzky, B. L. (2022). Introduction: Midrash as Rabbinic Reception of the Bible. Journal of the Bible and Its Reception, 9, 165–181.

안재룡, & 이종국. (2009). 초기 그리스도교의 예배공간에 관핊연구.

Antwort abbrechen

Abonnieren Sie jetzt, um weiterzulesen und auf das gesamte Archiv zuzugreifen.

Weiterlesen

RedditWhatsApp
Teilen auf...
KopierenLinkedInMastodonPinterestDruckenRedditSMSThreadsWhatsAppBlueskyVK