Die 9 heiligen Symbole des Protestantismus: Entschlüsselung ihrer tiefen Bedeutung

—

Bibliography:

Abdullah, I. S. (2023). William Golding between Pessimism and Optimism in Lord of the Flies. Journal of the College of Basic Education.

Akaliyski, P. (2023). Distinct Conceptions of Freedom in East Asia and the Protestant West Underpin Unique Pathways of Societal Development. Journal of Cross-Cultural Psychology, 54, 173–194.

Alekseev, V., Morozov, A., & Sleptsov, A. (2019). Interplay between symmetries of quantum 6j-symbols and the eigenvalue hypothesis. Letters in Mathematical Physics, 111.

Asad, T., Bell, C., Bynum, C., Douglas, M., & James, W. (1994). Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam, by Talal Asad. Baltimore, MD: Johns Hopkins University Press, 1993, 355 pp. 42.50; 15.95 (paper). Sociology of Religion, 55, 371–373.

Bloch, B. (2022). Democratic Illusions: The Protestant Campaign for Conscientious Objection in the Early Federal Republic of Germany. Central European History, 56, 71–91.

Brophy, S. A. (2016). Orthodoxy as Project: Temporality and Action in an American Protestant Denomination. Sociology of Religion, 77, 123–143.

Bushueva, A. A. (2023). Images of the cemetery in the worldview of the Orthodox clergy and their influence on folk culture (the case of church journalism of the late 19th – early 20th c.). Tyumen State University Herald Humanities Research Humanitates.

Caball, M. (2022). Gaelic and Protestant: a case study in early modern self-fashioning, 1567–1608. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, 110C, 191–215.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Dickerson, D. (2021). The African American Denominational Tradition: The Rise of Black Denominations. Oxford Research Encyclopedia of American History.

Driskel, M. P. (2007). By the Light of Providence: The Glory Altarpiece at St. Paul’s Chapel, New York City. The Art Bulletin, 89, 715–737.

Flint-Hamilton, K. B. (2003). Images of Slavery in the early Church: Hatred Disguised as Love? Journal of Hate Studies, 2, 27.

Halawa, A. A., Ahen, L., & Cenderato, C. (2022). Syncretism on Catholic Symbols in The Invulnerability Rituals in West Borneo. Al-Albab.

Hupalo, V., & Moizhes, V. (2020). Cult objects from burials of the castle church in Uzhhorod: iconography, symbols, origin. Materials and Studies on Archaeology of Sub-Carpathian and Volhynian Area.

Iglesias, L. (2016). Imágenes controversiales: el ataque a la memoria histórica incaica después de la Gran Rebelió Cuzco. 43–66.

Juditha, C. (2015). FASHION SEBAGAI MEDIA KOMUNIKASI (ANALISIS SEMIOTIK FASHION KONTROVERSIAL LADY GAGA). Communicatio, 6.

Körs, A. (2018). Congregations in Germany: Mapping of Organizations, Beliefs, Activities, and Relations: The Case Study of Hamburg. 117–137.

Laato, A. M. (2019). Biblical mothers as images of the Church. International Journal for the Study of the Christian Church, 19, 44–58.

Layman, G. C. (1997). Religion and Political Behavior in the United States: The Impact of Beliefs, Affiliations, and Commitment from 1980 to 1994. Public Opinion Quarterly, 61, 288–316.

Legendre, T., & Baker, M. A. (2021). Credit card churning customers, endowed loyalty, and protestant work ethic. Service Industries Journal, 44, 22–44.

Mastors, E. M., & Drumhiller, N. K. (2014). What’s in a Flag? The Protestant Community’s Identity, Symbols, and Protests in Belfast. Peace & Change, 39, 495–518.

Melnik, V. (2022). THE AGRAPHON IN WHAT I FIND, IN THAT I JUDGE IN W. SHAKESPEARE AND EARLY N. A. NEKRASOV. Проблемы Исторической Поэтики.

Mytum, H. (2009). Mortality Symbols in Action: Protestant and Catholic Memorials in Early-Eighteenth-Century West Ulster. Historical Archaeology, 43, 160–182.

Nigg, J. (2009). Transformations of the Phoenix: from the Church Fathers to the Bestiaries. 2, 93–102.

Osman, F. (2015). Legislative prohibitions on wearing a headscarf: Are they justified? Potchefstroom Electronic Law Journal, 17, 1317–1349.

Portilla, J. G. (2021). Culture, Religion, and Corruption/Prosperity (A), (B), (C), (1), (2). Ye Shall Know Them by Their Fruits.

R., A. D. (2015). Sociology of Religion.

Rada, V. D., & Gil-Gimeno, J. (2023). Have the Inhabitants of France, Great Britain, Spain, and the US Been Secularized? An Analysis Comparing the Religious Data in These Countries. Religions.

Ribeiro, S., Loula, A. C., Araújo, I., Gudwin, R. R., & Queiroz, J. (2007). Symbols are not uniquely human. Biosyst., 90 1, 263–272.

Russell, M., Wall, A., & Luther, M. (2004). The Everything Christianity Book: A Complete and Easy-To-Follow Guide to Protestant Origins, Beliefs, Practices and Traditions.

Ryan, J. (1903). Were the Church Fathers Communists? International Journal of Ethics, 14, 26–39.

Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.

Schwadel, P. (2011). The Effects of Education on Americans’ Religious Practices, Beliefs, and Affiliations. Review of Religious Research, 53, 161–182.

Scotchmer, D. (1989). Symbols of Salvation: A Local Mayan Protestant Theology. Missiology: An International Review, 17, 293–310.

Shilova, N. (2021). Christian Images and Motifs in the Kizhi Plots of Russian Prose in 1960 — Early 1970-s. Проблемы Исторической Поэтики.

Shuai, S. (2024). A Dilemma between Politics and Evangelism: S. Wells Williams’ Controversial Translation of the Toleration Article in the Sino–U.S. Treaty of Tientsin. Religions.

Sisiani, M. G., Komu, S. C. S., Muhamba, D., Kisandu, F. J., & Keneema, C. (2023). The Influence of African Tradtional Spirituality on Christian Practices in Africa. International Journal of Multidisciplinary Research and Analysis.

Su-Hwang. (2016). From Priests’ to Actors’ Wardrobe: Controversial, Commercial, and Costumized Vestments. Studies in Philology, 113, 282–305.

Taylor, L. K., Dautel, J., & Rylander, R. (2020). Symbols and labels: Children’s awareness of social categories in a divided society. Journal of Community Psychology.

Tobin, R. (2022). Tracing Again the Tiny Snail Track: Southern Protestant Memoir since 1950. Yearbook of English Studies, 35, 171–185.

Toews, T. W. (2011). Biblical Sources in the Development of the Concept of the Soul in the Writings of the Fathers of the Early Christian church, 100-325 C.E. 50, 36.

Torre, R. D., Gutiérrez, C., & Hernández, A. (2020). Religious reconfiguration in Mexico: Beliefs and Practices National Survey, 2016. Social Compass, 67, 349–371.

Tsang, J.-A., & Rowatt, W. (2007). The Relationship Between Religious Orientation, Right-Wing Authoritarianism, and Implicit Sexual Prejudice. The International Journal for the Psychology of Religion, 17, 120–199.

Tsys, A. V. (2024). The Problem of Denominational Identity of Churches in Modern Protestantism. Философия и Культура.

Zahnd, U. (2016). Denominating Augustine. The Controversial Reception of Augustine’s Semiotics in Late Medieval and Early Protestant Scholasticism. 371–392.

Zwissler, L. (2023). Religiously Nonreligious. Religion and Society.

Arlet, J. (2023). THE INFLUENCE OF THE REFORMATION ON THE DESIGN AND FURNISHING OF NEW CASTLE CHAPELS, LUTHERAN CHURCHES, AND THE ADAPTATION OF CATHOLIC SACRED BUILDINGS IN THE DUCHY OF POMERANIA. Space&FORM.

Arrieta, O. (1992). Religion and Ritual among the Tarahumara Indians of Northern Mexico: Maintenance of Cultural Autonomy through Resistance and Transformation of Colonizing Symbols. Wíčazo Ša Review, 8, 11–23.

Asojo, A., & Asojo, T. T. (2015). The Influence of Indigenous Forms, Art, and Symbols on Sacred Spaces: A Study of Two Catholic Churches in Nigeria. Journal of Interior Design, 40, 1–17.

Breen, P. (2014). Symbols, Language, and Identity in Northern Ireland.

Brodie, T. (2024). Sacred Space, Mourning and the War Dead in Protestant Germany, 1945–. German History.

Chen, J. (2023). The Development of the Natural Sciences in the Context of the Reformation. Communications in Humanities Research.

Clark, R. (2015). Is There Peace Within Our Walls? Intimate Partner Violence and White Mainline Protestant Churches in North America. 195–206.

Classen, A. (2019). The Crisis of Spirituality in the Late Middle Ages: From the Twelfth Century to the Protestant Reformation; with an Emphasis on the Reformatio Sigismundi (1439).

Dai, W., & Liu, H. (2024). Research on the Design of Cross-Cultural Symbols from the Perspective of Communication Semiotics. Communications in Humanities Research.

D’Anselmo, A., Prete, G., Zdybek, P., Tommasi, L., & Brancucci, A. (2019). Guessing Meaning From Word Sounds of Unfamiliar Languages: A Cross-Cultural Sound Symbolism Study. Frontiers in Psychology, 10.

Dijk, M. P. (2013). Sacred Places in Europe: A Second Life for Churches? A Case Study of the Protestant Kapel Church in Heemstede in the Netherlands. Senri Ethnological Studies, 82, 67–76.

Dmitriev, T. (2022). Common Roots, Diverse Results: Max Weber and Ernst Troeltsch on the Social-Political Consequences of the Protestant Reformation. Sotsiologicheskoe Obozrenie / Russian Sociological Review.

Driskel, M. P. (2007). By the Light of Providence: The Glory Altarpiece at St. Paul’s Chapel, New York City. The Art Bulletin, 89, 715–737.

Erfiani, D., & Sukarsih, N. N. T. (2023). The Dancing Cross: Contextualizing Religious Symbol in Balinese Context.

Erfiani, N. M. D., Sukarsih, N. T., & Jayantini, I. G. A. S. R. (2023). Dancing Cross. Mudra: Jurnal Seni Budaya.

Franken, L. (2018). Onderwijsvrijheid in Vlaanderen en in Nederland. Religie & Samenleving.

Gao, X. (2023). The meaning construction of class metaphor from the perspective of space criticism—Take the film Parasite as an example. Art and Performance Letters.

Gay, J. (2018). Sacred Spaces: Churches and Cathedrals. Virginia Woolf and Christian Culture.

Gleckman, J. (2019). Conversion in Protestant and Catholic Thought in the Reformation. Shakespeare and Protestant Poetics.

Guo, W. (2024). Qingdao Modern Church Contrast and Analyzing Based on Religious Influences Perspective: Examples from Qingdao Catholic Church and Qingdao Christian Church. Highlights in Science Engineering and Technology.

Horak, S., & Tomáš, H. (2023). The fate of sacred places in Nagorny Karabakh as a symbol of unsuccessful conflict transformation. Bulletin of Geography: Socio-Economic Series.

Kilde, J. H. (2018). Protestant Theologies and the Problem of Sacred Space. 5, 2–23.

Kolosovskaya, A., & Ozheshkovskaya, I. (2024). ARCHETYPES IN SACRED BUILDINGS: CHRISTIAN CHURCHES AND MOSQUES. Herald of Polotsk State University. Series F. Civil Engineering. Applied Sciences.

Krotofil, J., Wójciak, D., & Mętel, D. (2023). The Virgin Mary in the narratives of contemporary Catholic and Muslim mothers in Poland. LUD Organ Polskiego Towarzystwa Ludoznawczego i Komitetu Nauk Etnologicznych PAN.

Landerl, K., Castles, A., & Parrila, R. (2021). Cognitive Precursors of Reading: A Cross-Linguistic Perspective. Scientific Studies of Reading, 26, 111–124.

Lewaszkiewicz, T. (2023). Pre-Reformation and Reformation Influences on the Development of European Literary Languages. Poznańskie Studia Polonistyczne Seria Językoznawcza.

Lukman, A., Mandala, A., & Utamalie, C. E. (2022). The role of artificial lighting techniques in forming sacred expressions at the sanctuary of the St. Laurentius Catholic Church Bandung, Indonesia. ARTEKS Jurnal Teknik Arsitektur.

Marnef, G. (2016). Erasmus of Rotterdam and His Influence on the Development of the Protestant Reformation in the Southern Netherlands: Erasmus of Rotterdam Birthday Lecture 2013. 36, 35–52.

Martz, L. (1963). Henry Vaughan: The Man Within. Pmla-Publications of The Modern Language Association of America, 78, 40–49.

McKeown, S. (2013). National Identity and Citizenship. 24–35.

Melvani, N. (2023). Approaching Orthodox Sacred Space in Ottoman Istanbul: the Wanderings of Protestant Humanists Through the Byzantine Monuments of Constantinople. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Michels, G. B. (2024). Rebels and Turcophiles? The Hungarian Protestant Clergy’s Resistance against the Habsburg Counter Reformation. Austrian History Yearbook.

Munro, D. (2019). Managing catholic churches and sacred sites for protestant visitors to Malta. Spiritual and Religious Tourism¯: Motivations and Management.

Mytum, H. (2009). Mortality Symbols in Action: Protestant and Catholic Memorials in Early-Eighteenth-Century West Ulster. Historical Archaeology, 43, 160–182.

Ãâ€zrili, Y. (2023). THE CROSS IN BYZANTINE ART: ICONOGRAPHY SYMBOLISM AND MEANING. KutBilim Sosyal Bilimler ve Sanat Dergisi.

Paces, C. J. (1999). The Czech Nation must be Catholic! An Alternative version of Czech Nationalism during the First Republic. Nationalities Papers, 27, 407–428.

Pan, Y., & Miao, Y. (2022). -61-An Analysis of the Causes of National Economic Development—— A Reflection on the Protestant Ethic and the Spirit of Capitalism.

Perica, V. (2009). St. Peter’s and St.Sava’s Churches in Split. Sacred Symbols as Metaphors of Historical Changes.

Polish, D. (2016). Vanity Karma: Ecclesiastes, the Bhagavad-Gītā, and the Meaning of Life—A Cross-Cultural Commentary on the Book of Ecclesiastes by Jayādvaita Swami (review). Journal of Ecumenical Studies, 51, 424–425.

Potter, D. (2021). The Protestant Reformation. Disruption.

Rowland, E. (1989). The popular reformation in county Durham.

Solomon, H., & Klerk, R. D. (2023). Lessons from the Protestant Reformation for Today’s Islamic World. International Journal of Islamic Khazanah.

Staecker, J. (2018). A Protestant Habitus: 16th-Century Danish Graveslabs as an Expression of Changes in Belief. The Archaeology of Reformation 1480–1580.

Sugg, R. (2013). The Soul in Three Dimensions: Pietro Pomponazzi and Andreas Vesalius. 51–80.

Sukanta, S., Supiarza, H., & Sarbeni, I. (2023). Symbolization of Educational Messages on the Cianjuran Sundanese Song: A Study of the Structure and Meaning of Lyrics. Humaniora.

The Concept of Suffering in Children of Heaven: Analyzing The The Concept of Suffering in Children of Heaven: Analyzing The Differences and Similarities Between Augustine’s and Ibn Arabi’s Differences and Similarities Between Augustine’s and Ibn Arabi’s. (n.d.).

Untung, M. A. M. S. H., & Rosyada, A. (2021). Al-Watsiniya fi al-katsulikiyah (al-bahts fi romziyu al-sholib). Journal of Comparative Study of Religions.

Velm, I. M. (2021). The role of the Protestant Reformation in increasing education in Europe. KANT.

Wallace, M. (2007). Holy Ground: Protestant Ecotheology, Catholic Social Teaching and a New Vision of Creation as the Landed Sacred. Journal of Catholic Social Thought, 4, 271–292.

Yi-rong, H. (2013). Symbol Rhetoric and Cross-Media Representation:Ekphrasis’ Classic Meaning and Contemporary Deduction. Journal of Fujian Normal University.

Zimina, N. S. (2023). Socio-Cultural Personality Types of the Cross-Border Region. Humanitarian Vector.

Николаевна, Д. Г. (2012). Аксиологическая природа и специфика религиозной символики немецкого протестантского хорала.