Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- El Reino de Dios es un concepto central en la enseñanza de Jesús, que representa el gobierno soberano de Dios. Tiene aspectos tanto presentes como futuros, a menudo descritos como “ya, pero todavía no”.
- Jesús utilizó parábolas para ilustrar la naturaleza del Reino, comparándolo con cosas como semillas de mostaza y levadura para mostrar su crecimiento desde pequeños comienzos y su poder transformador.
- Entrar en el Reino implica arrepentimiento, fe y una reorientación de la propia vida hacia los propósitos de Dios. No es solo un asunto individual, sino que implica formar parte de la comunidad cristiana.
- La Iglesia desempeña un papel vital en la manifestación y proclamación del Reino, aunque no es idéntica al Reino. El Reino de Dios está íntimamente conectado con la salvación, ofreciendo no solo el perdón, sino una nueva identidad y forma de vida.
Bibliografía (Haga clic para mostrar)
—
Bibliografía:
Aidler, A. (2020). Judaism, Ethics, and Time: On Levinas’s Re-Interpretation of Rosenzweig’s Concept of the Kingdom of God. European Journal of Jewish Studies, 1, 1–24.
Anomah, A. (2019). The Kingdom of God and the Fate of Unbaptized Africans: A Theological Reflection. Journal of Philosophy, Culture and Religion.
Becker, J. (1998). 4 The Approaching Kingdom of God as the Present Beginning of Salvation for Lost Israel.
Beeck, F. (1997). Kingdom of God and salvation¯: A note on rearranging the great tradition.
Boldog, ’A., Szabó, G., Kriskovics, L., Brandeker, A., Kiefer, F., Bekkelien, A., Guterman, P., Olofsson, G., Simon, A., Gandolfi, D., Serrano, L., Wilson, T., Sousa, S., Étangs, A. L. D., Alibert, Y., Alonso, R., Anglada, G., Bandy, T., B’arczy, T., ¦ Cambridge, U. (2023). Glancing through the debris disk: Photometric analysis of DE Boo with CHEOPS. Astronomy & Astrophysics.
Bołdyrew, A., & Krakowiak, M. (2020). Areas of Education and Care for Children and Youth of the Catholic Church in the Kingdom of Poland and the Borderlands of the Russian Partition in the Early 20th.
Castro Moreira, L. V. (2021). Self-othering in the testimonials of the Universal Church of the Kingdom of God in Madrid. Social Compass, 68, 115–129.
Chae, H. (2014). Analysis of the Present Curriculum: The Kingdom of God, and Proposal for the Future Curriculum of the Presbyterian Church of Korea.
Chistyakova, O. (2021). Los Padres de la Iglesia Oriental sobre el ser humano: dicotomía en la esencia y plenitud en la deificación. Religions.
Chistyakova, O., & Chistyakov, D. (2023). Teología de los Padres de la Iglesia greco-bizantina como una forma específica de pensamiento filosófico en un contexto epistemológico. Religions.
Compton, R. (2007). The Kingdom of Heaven / The Kingdom of God¯: A Present Reality , A Future Hope , or Both¯?
Constantineanu, C. (2008). The Kingdom of God and Christian Unity and Fellowship: Romans 14:17 in Context. 2, 11–28.
Crutsinger, G. C. (1991). Moral guidance in the kingdom of God¯: present authority, future sovereignty.
Donlon, S. E. (1954). Book Review: The Kingdom of God. Theological Studies, 15, 633–635.
Gärtner, B. (1970). The Person of Jesus and the Kingdom of God. Theology Today, 27, 32–43.
Guy, L. (1997). The Interplay of the Present and Future in the Kingdom of God (Luke 19:11-44). Tyndale Bulletin.
Hausoul, R. R. (2022). El futuro de Dios para los animales: De la creación a la nueva creación. Perspectives on Science and Christian Faith.
Heslam, P. (2009). ¿Puede el cristianismo dar un valor positivo a la riqueza? Un compromiso con los primeros padres de la Iglesia.
Hillier, J. N. (2014). The Kingdom of God.
Jeske, R. L., & Hiers, R. H. (1973). The Historical Jesus and the Kingdom of God: Present and Future in the Message and Ministry of Jesus.
Kruger, M. A. (2003). The Kingdom of God and those who have not heard the contents of Scripture. 37, 601–616.
LaurieGuy. (2021). THE INTERPLAY OF THE PRESENT AND FUTURE IN THE KINGDOM OF GOD.
Maia, F. (2013). With what can we compare the kingdom of God? Latin American Liberation Theology and the Challenge of Political Projects. Union Seminary Quarterly Review, 64, 124–137.
Mazive, A. Zuca. (2004). Development, sin and salvation¯: lessons from the Millennium Declaration, NEPAD and the Kingdom of God for the Union Baptist Church of Mozambique.
McCosker, P. (2019). Simon Francis Gaine, Did the Saviour See the Father? Christ, Salvation and the Vision of God (London: Bloomsbury T&T Clark, 2015), pp. viii + 221. £89.99. Scottish Journal of Theology, 72, 100–102.
Mcfadyen, J. E., & Monteith, J. (1932). Kingdom of God. The Expository Times, 44, 44–45.
Meadors, E. P. (1993). Jesus the herald of salvation¯: a comparison of the Kingdom of God sayings in Mark and Q.
Ndlovu, S., & Nicolaides, A. (2021). Ángeles y angelología: Los espíritus ministradores y los hijos elegidos de Dios. Pharos Journal of Theology.
Pillay, J. (2023). The Kingdom of God and the Transformation of the World. International Review of Mission.
Regassa, T., & Fentie, W. (2020). Revisión integradora de la exégesis de la salvación porque el amor de Dios es la base de la iglesia como unidad del cuerpo de Cristo (Efesios 2:11-22). Journal Didaskalia.
Scudder, V. D. (2017). The Social Teachings of the Church Year. Anglican Theological Review, 99, 8–29.
Tebbs, D. (2015). A study of cultural trends encountered by the church in the twenty-first century, appropriate strategies for turning trends into opportunities for expanding the kingdom of God, and the pastor’s role in the implementation of the strategies in his/her local church.
The Historical Jesus and the Kingdom of God: Present and Future in the Message and Ministry of Jesus . By Richard H. Hiers. Gainesville, University of Florida Press, 1973. Pp. viii + 128. $2·75. (n.d.).
The Kingdom of God: Present or Future? (2006).
Thinane, J. (2024). Missio Dei towards the Kingdom of God: From ΣÉÄηÃÂία to βαÃιλεία. Verbum et Ecclesia.
Wyk, V., & jan, H. (2015). Theology of the kingdom (Basileiology)? Theological reflections on the place and role of the kingdom of God in church and theology. 49, 1–12.
Abdulmajid, A. (2021). Sunni and Shia Interpretations of Striving in the Path of God.
Allen, A. (2019). Theirs is the Kingdom: Children as Proprietors of the Kingdom of God in Luke 18:15–17. T&T Clark Handbook of Children in the Bible and the Biblical World.
Al-Nasiri, I. T. M., & Al-Faili, Z. J. M. (2024). Teachers of Nasriyah School in the Kingdom of Granada. Journal of Ecohumanism.
Bhola, A. D. (1982). A Seventh-day Adventist Concept of the Kingdom of God and its Implication for Religious Education.
Book Review: Jesus Christ the Unique Revealer of God. (1916). Review & Expositor, 13, 121–121.
Brayford, S. A. (1999). Violence, utopia, and the Kingdom of God: fantasy and ideology in the Bible.
Buchanan, G. (1970). The kingdom of god. 42–90.
Chadwick, T. (2021). The Kingdom of God. Jesus in Context.
Demirzadeh, M., & Allahverdiyev, I. (2024). The Concept of Migration in Sufism. Metafizika Journal.
Edge, M. S. (2004). Get involved and make a difference. Journal of the American Dietetic Association, 104 2, 159.
Emerson, H. (1933). Jesus’ teachings concerning the kingdom of God in parable ..
Eskildsen, S. (2007). Mystical Ascent and Out-of-Body Experience in Medieval Daoism. Journal of Chinese Religions, 35, 36–62.
Funke, D., & Bokedal, T. (2016). “They Shall Not Inherit the Kingdom of God Is the Bible’s Language of Judgment and Sin too Condemnatory to Patiently Deal with Human Sins? 5, 1–20.
Ghochani, M., & Mousavi, S. (2022). Spiritual reading influenced by colors in the architecture of mosques based on the movement path of the worshiper (Case study: Nasir Al-Molk Mosque in Shiraz). Haft Hesar Journal of Environmental Studies.
Gioielli, S. (2012). Book Review: The Cost of Community: Jesus, St. Francis and Life in the Kingdom. Journal of Spiritual Formation and Soul Care, 5, 158–159.
Hossein, H., & Muhammad, A. (2014). A STUDY OF THE CHANGES IN THE CONCEPT OF KINGDOM OF GOD IN THE BIBLE.
Ikhsan, F. A., Setioko, B., & Suprapti, A. (2022). Water Sustainability Concept of Hindu Javanese Community Settlements Toward Global Climate Change Resilience in the Indonesia Mountainous Area. Nature Environment and Pollution Technology.
Jones, E. (2019). Coming Soon: The Kingdom of God on Earth – COGWA Members.
Junianto, J., Srilestari, R., & Subadyo, A. (2019). Revitalization Concept Patirtan Sites as a Sustainable Spiritual Tourism in Malang, East Java. Local Wisdom Jurnal Ilmiah Kajian Kearifan Lokal.
Kambey, A. N. (2021). Church Accounting Concepts with the Understanding of God’s Kingdom. International Journal of Religious and Cultural Studies.
Kiselev, M. S. (2021). The concept of heart in Old Irish church literature: The case of the Apgitir chraÃŒÂbaid. 21, 14–18.
Kulyk, A. (2023). THE CONCEPT OF PERSONALITY IN THE PHENOMENOLOGICAL PHILOSOPHY OF EDITH STEIN AND THE PHILOSOPHICAL ANTHROPOLOGY OF MAX SCHELER: A COMPARATIVE ANALYSIS. Philosophy.
Kun, W. (2010). The Changing in Concept of the Kingdom of God:from Jesus to Paul.
Macfarlane, C. D. (2005). Transfiguration as the heart of Christian life¯: the theology of Thomas Traherne (1637?-1674) with special reference to The Kingdom of God and other recently discovered manuscripts.
McKnight, S. (2001). A New Vision for Israel: The Teachings of Jesus in National Context. Journal of Biblical Literature, 120, 376.
McLaren, B. (2001). A New Kind of Christian: A Tale of Two Friends on a Spiritual Journey.
Mitchell, H. (2016). The Importance of Starting a For-Profit Business as Mission to Advance God’s Kingdom.
Montero, R. A. (2023). Jesus: A Life in Class Conflict. Journal of Early Christian History, 13, 81–85.
Morita, T. (2019). Book review: Compassion and the Mission of God: Revealing the Invisible Kingdom. Transformation: An International Journal of Holistic Mission Studies, 36, 36–37.
Morrow, J. L. (2019). Thy Kingdom Come: The Church and the Kingdom of God in Loisy’s L’Évangile et l’Église. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 137, 13–3.
Mortensen, C. A. (2014). Preaching good news to the poor: theological assumptions about the Kingdom of God and their effect on Bible translation.
Nelson, Q. D. (1952). Linguistic Problems in Ngbandi. The Bible Translator, 3, 39–45.
Pennington, J. (2007). Chapter Twelve. Matthew’S Kingdom Of Heaven.
Pippin, T., & Aichele, G. (1998). Violence, Utopia and the Kingdom of God: Fantasy and Ideology in the Bible.
Porras, C. V. (2017). The Love of God Becomes more Human: A Look from the Beatitudes. 44, 43–66.
Rae, G. (2019). The Rise of the Problem of Evil. Evil in the Western Philosophical Tradition.
Ramelli, I. L. E. (2008). Luke 16:16: The Good News of God’s Kingdom Is Proclaimed and Everyone Is Forced into It. Journal of Biblical Literature, 127, 737.
Rosenwald, L. (2012). Is the Kingdom of God Become Words and Syllables? Notes on Literalism and the King James Bible Translation. Literary Imagination, 14, 61–67.
Stallman, J. (2013). A comparative study of the apocalyptic kingdom of God in Second Temple Jewish literature and the teachings of Jesus in Matthew.
Stassen, G., & Gushee, D. P. (2003). Kingdom Ethics: Following Jesus in Contemporary Context.
Tanhidy, J., Panggarra, R., & Budiman, S. (2023). Implementation of Kingdom of God’s Ethic in the Book of Ecclesiastes in the Digital Age. Pharos Journal of Theology.
Tisdale, J. (1994). Transpersonal Psychology and Jesus’s Kingdom of God. Journal of Humanistic Psychology, 34, 31–47.
Wenell, K. (2024). Locating the Kingdom of God.
