Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- El nombre Juan, derivado del hebreo Yohanan que significa “Dios es misericordioso”, aparece tanto en el Antiguo como en el Nuevo Testamento, con figuras clave como Juan el Bautista y Juan el Apóstol desempeñando papeles significativos.
- Juan el Bautista es notable por preparar el camino para Jesús y su bautismo marca un punto crítico en la teología cristiana, mientras que a Juan el Apóstol se le atribuye la escritura del Evangelio de Juan, tres epístolas y el Apocalipsis.
- En la Biblia, hay al menos 10-12 individuos llamados Juan o sus equivalentes en hebreo/griego, lo que refleja su gran popularidad y significado teológico.
- El nombre Juan sigue siendo popular entre los cristianos hoy en día, con tradiciones que honran a San Juan Bautista y a San Juan Apóstol, y se celebra a través de días festivos y como un nombre de pila común.
Bibliografía (Haga clic para mostrar)
rong>
Ashworth, W. (1998). The Lesser and the Greater Lights: A Re-examination of the Relationship of the Writings of Ellen White to the Bible. Journal of the Adventist Theological Society, 9, 4.
Aurora, T., Rawlinson, F., & Valkenberg, W. (2021). Messianic Judaism’s Alternative to Supersession and the Ecclesia.
Baird, J. (1964). Book Review: Three Crucial Decades. Studies in the Book of Acts. Interpretation, 18, 378–379.
Ballor, J. J. (2012). Modern Christian Social Thought.
Berglund, C.-J., Eurell, J.-C., Evertsson, M., Forsling, J., Green, S., Hagel, L., Hermansson, P., Holst, S., Kuhlin, J., Larsson, M., Leckström, J., Ljungberg, B.-K., Pleijel, R., Sabir, A., Hinojosa, K. S., Starr, J., Svensson, L., Tellbe, M., Thörn, L., ¦ Ã…löw, T. (2023). Recensioner. Svensk Exegetisk Ã…rsbok.
Chaplin, J. (2023). Can Commonwealth values be grounded in religion? Resources from the Christian tradition. The Round Table, 112, 470–480.
Elliott, M. (2016). Tracing the Romans commentary of Origen in Abelard’s¯: appearance and reality.
Ellis, E. E. (1999). The making of the New Testament documents.
Fredericks, J. (2022). The Name and the Vow: Reflections on the Name of God in Light of Buddhist Teachings. Buddhist-Christian Studies, 42, 315–328.
Hill, C. (2015). Irenaeus of Lyons. Identifying Christianity . By John Behr. (Christian Theology in Context.) Pp. xii+236. Oxford: Oxford University Press, 2013. £60. 978 0 19 921462 4. The Journal of Ecclesiastical History, 66, 147–148.
Keizoghani, S. M., & Nafchi, A. M. (2016). The Greatness of Nahj Al-Balagha and the Words of Imam Ali from the Perspective of Modern Christian Figures. International Letters of Social and Humanistic Sciences, 69, 5–14.
Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.
MINIO-PALUELLO, B. L., & Venetian, J. (1952). Iacobus Veneticus Grecus: Canonist and Translator of Aristotle. Traditio, 8, 265–304.
Moles, J., Healer, J. T., & Christianity, E. (2011). Moles JESÚS EL SANADOR EN LOS EVANGELIOS, LOS HECHOS DE LOS APÓSTOLES Y EL CRISTIANISMO PRIMITIVO.
Preston, P. (2009). Renaissance inquisitors. Dominican inquisitors and inquisitorial districts in northern Italy, 1474–1527. By Michael Tavuzzi. (Studies in the History of Christian Traditions, 134.) Pp. xiii+290. Leiden–Boston: Brill, 2007. €99. 978 90 04 16094 1; 1573 5664. The Journal of Ecclesiastical History, 60, 364–365.
Sir John Everett Millais Christ in the House of His Parents (The Carpenter’s Shop), 1849-50: oil on canvas, 86.4 x 139.7 cm. Tate Collection, London. (2009). Occupational Medicine, 59 5, 294–295.
Smith, E. (2018). Ethan Smith. View of the Hebrews.
Smith, E. H. (2021). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011 Ethan View of the Hebrews. View of the Hebrews.
Tvedtnes, J. A. (2012). Variants in the Stories of the First Vision of Joseph Smith and the Apostle Paul.
Abedi, Y., & Askari, N. (2016). The Attributes Quranic Gospel. International Journal of Humanities and Social Sciences, 1, 1888–1893.
Adamo, D. (2019). Traduciendo el nombre hebreo י׆ו׆al idioma yoruba de Nigeria en la Biblia yoruba. In Die Skriflig / In Luce Verbi.
Adelani, D. I., Neubig, G., Ruder, S., Rijhwani, S., Beukman, M., Palen-Michel, C., Lignos, C., Alabi, J. O., Muhammad, S. H., Nabende, P., Dione, C. M. B., Bukula, A., Mabuya, R., Dossou, B. F. P., Sibanda, B. K., Buzaaba, H., Mukiibi, J., Kalipe, G., Mbaye, D., ¦ Klakow, D. (2022). MasakhaNER 2.0: Africa-centric Transfer Learning for Named Entity Recognition. Conference on Empirical Methods in Natural Language Processing, 4488–4508.
Bosman, F. (2022). To Touch or to Be Touched. Doubting Thomas in the Bible, Apocryphal Texts, and the Arts. A Literary Perspective. Perichoresis, 20, 27–49.
Bowen, M. L. (2014). And There Wrestled a Man with Him (Genesis 32:24): Enos’s Adaptations of the Onomastic Wordplay of Genesis. Interpreter: A Journal of Mormon Scripture, 10.
Clark-Soles, J. (2023). Experiencing God in the Gospel of John. Interpretation: A Journal of Bible and Theology, 77, 346–357.
Collins, J. (2019a). John Collins’ Penis Enlargement Bible Review.
Collins, J. (2019b). Penis Enlargement Bible Review by John Collins.
Coloe, M. L. (2023). John 1–10 and John 11–21. Interpretation: A Journal of Bible and Theology, 77, 382–384.
Cook, J. (2023). How Systematic is the Binyanim System in Biblical Hebrew? Journal for Semitics.
Gilbert, A. H. (1979). Ariosto 1974 in America: Atti del Congresso Ariostesco.Aldo Scaglione. Renaissance Quarterly, 32, 629–632.
Gourlay, A. S. (2018). G. E. Bentley, Jr., Thomas Macklin (1752–1800), Picture-Publisher and Patron: Creator of the Macklin Bible (1791–1800). Blake-an Illustrated Quarterly.
Gribaldi, M. (2015). The Trinity Rebuked by Matteo Gribaldi in the year 1554.
Hamblin, W. (2012). I Have Revealed Your Name: The Hidden Temple in John 17.
Hamlin, H. (2020). How Far Is Love From Charity?: The Literary Influence of Reformation Bible Translation. Reformation, 25, 69–91.
Hong, S. (2017). On the Encounter of Satan and Christ in John Milton’s Paradise Lost. Journal of Literature and Art Studies, 7.
HTR volume 65 issue 4 Back matter. (1972). Harvard Theological Review, 65, b1–b2.
Jędrzyńska, A., Szark-Eckardt, M., Kuska, M., & Zukow, W. (2015). Rola wychowania fizycznego w budowaniu świadomości w zakresie aktywności fizycznej uczniów Gimnazjum im. Jana Pawła II w Mroczy = The role of physical education to build awareness of physical activity students Gymnasium named John Paul II in Mrocza. Journal of Education, Health and Sport, 5, 317–336.
Kee, H., Meyers, E., Rogerson, J., Levine, A., & Saldarini, A. (2007). The World of the Hebrew Bible. 39–326.
Kennedy, K. (2014). The Courtly and Commercial Art of the Wycliffite Bible.
Marienberg, E. (2018). Bible, religion and Catholicism in Sting’s album and musical The Last Ship. Studies in Musical Theatre.
Nel, M. (2021). Comparison between the respective views of John Calvin and classical Pentecostals on the role of the Holy Spirit in reading the Bible. HTS Teologiese Studies/Theological Studies.
Nichols, R. H. (1950). Book Review: The Beginnings of Presbyterianism. Interpretation, 4, 366–370.
Payne, J. (2008). The First Book of Moses, Called Genesis.
Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.
Studios, H. (2016). An etching of unknown origin illustrating people reading the Bible in 1838.
Torrey, C. (1943). The Name Iscariot. Harvard Theological Review, 36, 51–62.
Tvedtnes, J. A. (1996). What’s in a Name? A Look at the Book of Mormon Onomasticon. The FARMS Review of Books.
White, H. (1968). The Society of Bensalem. 135–166.
Woodhouse, J. (1994). The new heaven and the new earth.
