French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Dans la Bible, le vinaigre représente souvent l'amertume, la souffrance et les conséquences du péché. Il apparaît de manière plus marquante lors de la crucifixion du Christ, accomplissant la prophétie de l'Ancien Testament et symbolisant l'amertume du monde que le Christ goûte pleinement.
- Dans la culture juive antique, le vinaigre avait des usages pratiques comme conservateur et rafraîchissement. Il était également utilisé dans certains rituels de purification, bien qu'il fût généralement considéré comme inférieur au vin dans les contextes religieux.
- Le symbolisme du vinaigre enseigne aux chrétiens le pouvoir transformateur de la souffrance, la réalité du péché, l'importance de l'authenticité dans la foi et la capacité de Dieu à transformer des expériences amères en sources de croissance spirituelle.
- Des Pères de l'Église comme Augustin et Ambroise ont vu des significations plus profondes dans le vinaigre offert au Christ, l'interprétant comme un symbole de la corruption humaine que le Christ a rachetée, et comme une représentation du vieil Adam rendu nouveau en Christ.
Bibliographie (cliquer pour afficher)
—
Bibliographie :
Alawi, Dr. J. M. A.-S. (2022). The Shakespearean Poetic Rosary: The ‘Sacred Numbers’ in Shakespeare’s Sonnets. The Creative Launcher.
Beauvais, C. (2013). The Fairy Tales of the Brothers Grimm by Noel Daniel (review). Marvels & Tales, 27, 130–132.
Bohak, G. (2012). The Uses of Cosmogonic Myths in Ancient Jewish Magic. Archiv Für Religionsgeschichte, 13, 108–193.
Brown, N. (2013). From Weimar to Hollywood: Christian Images and the Portrayal of the Jew. Film & History: An Interdisciplinary Journal of Film and Television Studies, 32, 14–23.
Cernea, R. (1995). The Passover Seder¯: an anthropological perspective on Jewish culture.
Crook, Z. (2018). Book Review: Q in Matthew: Ancient Media, Memory, and Early Scribal Transmission of the Jesus Tradition. Biblical Theology Bulletin, 48, 46–48.
Dahlstrom, J. (2012). Dick the Poet: Allegorical Tendencies in ‘Robbery Under Arms.’ 26, 12.
Esposito, T. (2023). Luke-Acts in Modern Interpretation ed. by Stanley E. Porter and Ron C. Fay (review). The Catholic Biblical Quarterly, 85, 581–583.
Foran, G. (2007). Dunbar’s Broken Rainbow: Symbol, Allegory, and Apocalypse in The Goldyn Targe.
Gunderman, R. (2000). Illness as failure. Blaming patients. The Hastings Center Report, 30 4, 7–11.
Hoss, S. (2005). Baths and bathing¯: the culture of bathing and the baths and thermae in Palestine from the Hasmoneans to the Moslem conquest, with an appendix on Jewish rituals baths (miqvaÊ¿ot).
Kilbride, D. P. (2003). Travel, Ritual, and National Identity: Planters on the European Tour, 1820-1860. Journal of Southern History, 69, 549.
Lev, E., & Lev-Yadun, S. (2016). The Probable Pagan Origin of an Ancient Jewish Custom: Purification with Red Heifer’s Ashes. Advances in Anthropology, 06, 122–126.
Mermelstein, A. (2022). What Did It Feel Like to Be a Jew? The Kosher Food Laws and Emotional Norms among Ancient Jews. Journal for the Study of Judaism.
Miller, T. (2020). Representations of Refuseniks and Soviet Jewish Emigration in GLOW: Gorgeous Ladies of Wrestling. Jewish Film & New Media, 8, 48–76.
Nabergoj, I. A. (2019). POSEBNOSTI JUDOVSKIH ŽALOSTINK IN ŽALNIH OBREDOV V PROTIJUDOVSKEM OKOLJUSPECIAL FEATURES OF JEWISH LAMENTS AND MOURNING RITUALS IN HONOR OF THE DEAD IN AN ANTI-SEMITIC ENVIRONMENT. Traditiones.
Pilz, S. K. (2017). The Earth is the Eternal’s and the Fullness Thereof: Jewish Food Culture and the Blessings before Eating. Liturgy, 32, 14–23.
Sanz-Rincón, R. (2020). AN EARLY ROMAN MOSAIC FLOOR IN THE JEWISH VILLAGE OF MAGDALA, GALILEE.
Spencer, D. (2014). Review of Rutledge, S. H. (2012). Ancient Rome as a museum: power, identity, and the culture of collecting. Oxford studies in ancient culture and representation. Oxford: Oxford University Press. Journal of Roman Studies, 104, 253–255.
Wootton, J. (2016). Editorial. Feminist Theology, 25, 3–7.
Wright, G. (1968). Temples at Shechem. 80, 1–35.
Zorzin, A., & Stayer, J. (2008). Reformation Publishing and Anabaptist Propaganda: Two Contrasting Communication Strategies for the Spread of the Anabaptist Message in the Early Days of the Swiss Brethren.
Òþûúþòð, Ó. Ò. (2018). Ontological aspect of familiarizing with the creative work of J.S. Bach and to the symbolism of spiritual christian music. National Academy of Managerial Staff of Culture and Arts Herald.
áþñþûõòð, Û. á., & Úðûøýøýð, ÃÂ. Ãâ€. (2023). The image of feasting with the devil in 17th century sermons as medicine against drunkenness. ÒõÑÂтýøú àÑÂ÷ðýÑÂúþóþ ÓþÑÂуôðрÑÂтòõýýþóþ ãýøòõрÑÂøтõтð Øüõýø á.ÃÂ. ÕÑÂõýøýð.
Alchuk, M., & Pavlyshyn, A. (2022). The Spirituality of Hryhorii Skovoroda’s Work in Taras Zakydalsky’s Research. Anthropological Measurements of Philosophical Research.
Bailey, L. (1986). Enigmatic Bible Passages: Gehenna: The Topography of Hell. The Biblical Archaeologist, 49, 187–191.
Blackwood, A. W. (1953). Expository preaching for today¯: case studies of Bible passages.
Books(#)(#)(#)(#) The Kingship Cross Interplay In The Gospel Of John Jesus Death As Corroboration Of His Royal Messiahship. (2022).
Chandra, F. F. (2023). The Crucifixion of Jesus: Torture, Sexual Abuse, and Scandal of the Cross. Indonesian Journal of Theology.
Cundy, B., & Martin, K. (2009). First Published Bible Translations and the Willow Bend Display. Australian Aboriginal Studies, 2009, 148.
Dulaey, M. (2011). Imagery and the Fathers of the Church: about the cubiculum F in the Via Latina catacomb. 19, 47–62.
Edwards, R. (2023). Jesus’ Descent from the Cross in Ancient and Medieval Reception. Journal of the Bible and Its Reception, 10, 43–66.
Frueh, M. (2016). Expository Preaching For Today Case Studies Of Bible Passages.
Gorski, P., Perry, S. L., & Tisby, J. (2022). The Flag and the Cross.
Graham, J. (1984). Enigmatic Bible Passages: Vinedressers and Plowmen: 2 Kings 25:12 and Jeremiah 52:16. The Biblical Archaeologist, 47, 55–58.
Hofer, O. P. A. (2019). Scripture in the Christological Controversies. The Oxford Handbook of Early Christian Biblical Interpretation.
Jesus, G. M., Oliveira Araujo, R. H., Dias, L. A., Barros, A. K. C., Santos Araujo, L. D. M., & Assis, M. A. D. (2022). Attendance in physical education classes, sedentary behavior, and different forms of physical activity among schoolchildren: a cross-sectional study. BMC Public Health, 22.
Johnson, S., & Prabahar, S. (2023). Transmedial Analysis of the Passion Narrative in the Scripture and the Movie the Passion of the Christ. Shanlax International Journal of English.
Kelly, J. (2018). Christ Church’s Vinegar Bible. 4, 276–288.
Kleidon, E. (2014). powerful Interpretations of Scripture: a Shift in the Biblical Understanding of Suffering.
Lane, C. W. (2023). Jesus and the Cross-Centered Spirituality of the Reformation and Later Protestantism. Religions.
Laughlin, P. (2020). Jesus and the Cross: Jesus, the Word, and the Way of the Cross.
Lin, J., & Khoo, Y. (2022). Knowing Our True Self and Transforming Suffering toward Peace and Love: Embodying the Wisdom of the Heart Sutra and the Diamond Sutra. Religions.
Luz, U., & Selle, R. (2005). Études sur Matthieu.
Man, P. Y. (2020). The Scripture about the Suffering Son of Man: Jesus’ Use of the Old Testament in Mk 9:12 and 14:21. 19, 77–108.
Mcdermott, R. (1944). Confessional Theology and the Anglican Church. Theology, 47, 133–137.
Mowbray, J. (2020). Why Did Jesus Surrender to the Cross? Journal for the Study of the Historical Jesus.
Ndizera, V., Ngarambe, T., & Ntakirutimana, É. (2023). Power relations in Bible translation: a sociolinguistic analysis of selected English and Kinyarwanda passages from the book of Genesis. South African Journal of African Languages, 43, 10–17.
Nellen, H. (2021). The Effects of Confessional Strife on Religious Authority in the First Half of the Seventeenth Century. The Oxford Handbook of Calvin and Calvinism.
Nicolaides, P. A., & Zgambo, Rev. Dr. H. F. (2022). A brief exposition on the notions of Human Suffering, Theodicy and Theocracy in the Book of Job. Pharos Journal of Theology.
Orlinsky, H. M. (1983). Enigmatic Bible Passages: The Plain Meaning of Genesis 1:1-3. The Biblical Archaeologist, 46, 207–209.
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
Paramita, S., & Sadtyadi, H. (2022). The Metaphor of Craving in the Tanha Vagga of the Dhammapada Scripture (Semantic Study of Buddhist Texts). Wawasan.
Parker, J. (2020). ‘My Mother, My God,’ ‘Why have you forsaken me?’: An Exegetical Note on Psalm 22 as Christian Scripture. Expository Times, 131, 199–204.
Peters, J. (2014). Suffering the Good: Theodicies in Scripture and Therese of Lisieux. 120–135.
Phelan, J. E. (2022). Compte rendu de What does the Bible really teach about homosexuality? de Kevin DeYoung. E-Journal of Religious and Theological Studies.
Purnomo, Y., Daliman, M., Sukarna, T., Suparti, H., & Ming, D. (2024). La prière du Seigneur dans Matthieu 6:9–13 : Reconstruction basée sur le texte byzantin. HTS Teologiese Studies/Theological Studies.
Quisay, W. (2023). Locating ‘Praxis’ in Islamic Liberation Theology: God, Scripture, and the Problem of Suffering in Egyptian Prisons. Religions.
Robert M. Kelly, Jr. (2018). Christ Church’s Vinegar Bible. New Jersey Studies: An Interdisciplinary Journal.
Rosik, M. (2019). When Did Jesus Drink the Fourth Cup of the Passover Meal? The Biblical Annals.
Rosik, M. (2020). When Did the Last Supper Come to an End: Polemic with the Thesis of S. Hahn. Water Practice & Technology, 28, 9–29.
Rybka, W. (2016). Book Review: The Relationship Between the Bible and Lives of its Readers. The Expository Times, 127, 406–407.
Sabo, P., & Graybill, R. (2022). Testifying Bodies: The Bible and Margaret Atwood’s The Testaments. Journal of Feminist Studies in Religion, 38, 131–147.
Tamaș, I., Tamaş, C., Enăşoae, I., & Turliuc, D. (2015). ILLNESS AND HEALING IN THE HOLY SCRIPTURE. CHURCH SERVING THE ELDERLY AND SICK: BIOETHICS FOR CARE OF PEOPLE SUFFERING FROM NEURO-DEGENERATIVE DISEASES, PRIMARY AND METASTATIC BRAIN TUMORS. Revista Romana De Bioetica, 13.
THE FIRST AUTHORIZED ENGLISH BIBLE AND THE CRANMER PREFACE By Harold R. Willoughby. Chicago: The University of Chicago Press, 1942. ix, 56 pages. $1.00. (n.d.).
Trinka, L. (2021). Cries from the Cross: Jesus and the Wrongfully Convicted. Lumen et Vita.
Troftgruben, T. M. (2018). Toxic Theology: A Pastoral Response to Bible Passages Often Used to Justify the Abuse of Children or Prevent Them from Seeking Care. 45, 5–5.
Verwoerd, W. (2020). Black Christ and Cross-Roads Jesus for white South African Christians. Hts Teologiese Studies-Theological Studies, 76, 10.
Woyesa, T., Obrempong, J. N., & Dilworth, J. (2021). SUFFERING AND SOVEREIGNTY OF GOD ACCORDING TO JOHN PIPER AND ITS IMPLICATION FOR THE CHURCH TODAY. Journal of Philosophy, Culture and Religion, 5, 31–37.
Úòûøòøô÷õ, ÃÂ. Ã’. (2023). The Program Bases of the Altar Murals at the New Tokali Kilise Church: Reasons for including the Holy Scripture Subjects in Altar Paintings. ÒõÑÂтýøú æõрúþòýþóþ ØÑÂúуÑÂÑÂтòð ø ÃÂрхõþûþóøø.
