Karen est-il un nom biblique ?

Bouchard, L. M., Manning, L. K., Perton, C., & Flanagan, M. (2021). Connection, inclusion, support, and transition: the contextual significance of aging within faith communities. Journal of Religion Spirituality & Aging, 34, 226–244.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Chau, K. F. (2018). From Harmony and Unity－To the Concordant Inter-connection of the Christian Faith and Chinese Culture. 5.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Crome, D. A. (2021). Crome, Andrew (2019) Cosplay in the pulpit and ponies at prayer: Christian faith and lived religion in wider fan culture. Culture and Religion. ISSN 0143-.

Danilova, O., & Shcherbliuk, O. (2020). SPIRITUAL POTENTIAL AND PERSONAL QUALITIES OF FUTURE PSYCHOLOGISTS (EMPIRICAL STUDY ON THE BASIS OF ONU NAMED AFTER I.I. MECHNIKOV). 2, 38–41.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Holmes, S. E. (2023). A qualitative inquiry into Christian faith transmission in the family context. Practical Theology, 16, 604–617.

Hotchkiss, J. T., Ridderman, E., & Hotchkiss, B. T. (2024). How do enrollees feel about support in Big Hospices? – The caregiver experience of emotional, spiritual, and bereavement support by profit status among large US providers. Palliative & Supportive Care, 1–21.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Imhoff, C. N. (2019). Created for Connection: The Impact of a Faith-Based Christian Marriage Enrichment Program.

Karimova, M., & Alisher Navoi, L. (2020). THE ROLE OF MORAL VALUES IN ADOLESCENTS AND THEIR ROLE IN DE ROLE IN DETERMINING THE CRI TERMINING THE CRITERIA OF SPIRI A OF SPIRITUAL PERFECTION. 4, 283–289.

Kharkovskaya, E. V., Posokhova, N. V., Efremova, N., Miroshnichenko, E., & Shtanko, E. (2019). POPULARIZATION OF SPIRITUAL AND MORAL EDUCATION OF STUDENTS USING SOCIAL AND CULTURAL ACTIVITY. 15, 622–633.

Li, Y. (2020). Precedent name and its connotations. Litera, 30–36.

Ling, Y. (2015). Christian faith-based development¯: A case study of World Vision Foundation of Thailand in Karen hill tribe communities.

Ljalin, A. M., Persianov, V., & Korolevskaja, V. I. (2020). SCIENTIFIC AND METHODOLOGICAL, SPIRITUAL AND MORAL GUIDELINES IN MANAGEMENT TRAINING AT THE STATE UNIVERSITY OF MANAGEMENT (PART 2). Вестник Университета.

López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.

Mason, K. (2021). Suicide Stigma in Christian Faith Communities: A Qualitative Study. Religions.

Mishra, N. (2022). ‘Kashi Vishwanath Corridor’: A Tourism Magnet and An Architectural and Spiritual Representation of a Divine Attainment Journey.

Mugridge, A. (2024). Learning and Faith: On calling papyri ‘school texts’ and ‘Christian.’ Buried History.

Pan, J. D. P., Lee, C.-Y., Chang, S.-H., & Jiang, J.-R. K. (2012). Using Prayer and Scripture in a Christian-Based Stress-Coping Support Group for Church Attendances: Implications for Professionals. Journal of Pastoral Care & Counseling, 66, 1–13.

Parker, C. (2017). The Spiritual Connection: Honoring Faith Traditions and Polishing Spiritual Literacies in the Writing Conference at Christian Institutions.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Petrukhina, N., Mazurenko, T. B., & Martynova, O. V. (2021). Correctional and Developmental Program of Spiritual and Moral Education and Development of Primary General Education of Hearing-Impaired and Late-Deaf Students «Along the Roads of Little Parables». Вестник Практической Психологии Образования.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Shepherd, M. (2021). The Minor Prophets in Early Christianity. The Oxford Handbook of the Minor Prophets.

Sprod, T. (2023). Classroom Discussions in Education, edited by P Karen Murphy (2018), Routledge, New York and London. Journal of Philosophy in Schools.

Tausen, B. M., & Funabashi, A. (2023). Faith in Action? Exploring the Relationship between Public and Private Religiosity, Race, and Social Justice among Christian College Students. Journal of Psychology and Theology, 52, 206–219.

Tucker, K. B. W. (2018). Through the Church the Song Goes On: Ecumenical Implications of Singing Together. Journal of Ecumenical Studies, 53, 246–261.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Wet, C. D. (2016a). de Wet THE PUNISHMENT OF SLAVES IN EARLY CHRISTIANITY¯: THE VIEWS OF SOME SELECTED CHURCH FATHERS.

Wet, C. D. (2016b). The punishment of slaves in Early Christianity: The views of some selected Church Fathers. Acta Theologica, 23, 263–282.

Yong, J., Park, J., Park, Y., Lee, H., Lee, G., & Rim, S. (2020). Effects of Holy Name Meditation on the Quality of Life of Hospital Middle Manager Nurses in Korea: A 6-Month Follow-Up. Journal of Continuing Education in Nursing: Continuing Competence for the Future, 51 5, 215–224.

Young, R. (2020). Back to the Future: The Fathers Refounded and the Recovery of Early Christianity. Church History: Studies in Christianity and Culture, 89, 399–403.

Zachhuber, J. (2020). Sexuality and the Christian Self: Michel Foucault’s Reading of the Church Fathers. Toronto Journal of Theology, 36, 170–182.

Zai, E., & Simatupang, P. (2023). Lowalangi Deity in Nias Community Traditions Reviewed from the Perspective of Christian Faith. ENDLESS¯: International Journal of Future Studies.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Benitez, R., Classic, S. G., Asymmetry, S., Sobel, K. V., Altman, J. D., Ault, L. K., Bailey, K., Bartling, C., Beddow, M., Bjornsen, C., Brakke, K., Brannan, D., Britt, M., Brown, R. L., Brownlow, S., Burkett, C., Carnot, M. J., Carriere, K. R., Torres-Pagán, L., ¦ Younis, M. (n.d.). The Classic Stroop Asymmetry Works for Spoken as Well as Written Words.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Bray, K. (2019). Unwilling Feeling. Grave Attending.

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.

Cultural Engagement: A Crash Course in Contemporary Issues, Joshua D. Chatraw and Karen Swallow Prior, Zondervan Academic, 2019 (ISBN 9780310534570), 368 pp., pb $29.99. (n.d.).

Darshan, G. (2023). Stories of Origins in the Bible and Ancient Mediterranean Literature.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.

Engeli, M. (2004). Leonardo\_37-5\_357-426. Leonardo: Journal of the International Society for the Arts, Sciences and Technology, 37, 414–415.

Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Finsterbusch, K. (2021). The Non-Masoretic Hebrew Vorlage of the Old Greek Ezekiel (LXX967/LXXB), Other Non-Masoretic and Proto-Masoretic Ezekiel Texts: Evidence from Quotations of and Allusions to Ezekiel in Second Temple Judaism. Vetus Testamentum (Print).

Floor, K. J. (2021). Oral-based Bible translation: A contextualised model for the nomadic Himba people of southern Africa. In Die Skriflig/In Luce Verbi.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Krivoruchko, J. (2019). Afterlife of the Hebrew/Aramaic Component of Judeo-Greek in Non-standard Varieties of Modern Greek. 7, 227–260.

Law, S., Weekes, B., Wong, W., & Chiu, K. M. Y. (2009). Reading aloud pseudo-characters by individuals with acquired dyslexia: Evidence for lexically mediated processes in reading Chinese. Language and Cognitive Processes, 24, 1008–1983.

Law, S., Yeung, O., Wong, W., & Chiu, K. M. Y. (2005). Processing of semantic radicals in writing Chinese characters: Data from a Chinese dysgraphic patient. Cognitive Neuropsychology, 22, 0885–0903.

Leo, R. (2019). Greek Tragedy and Hebrew Antiquity in John Milton’s 1671 Poems. Tragedy as Philosophy in the Reformation World.

Merkley, P. (1987). The Greek and Hebrew origins of our idea of history.

Merwe, V. D., & Christo, H. J. (2016). A direct translation of the Bible as ancient text¯: only a new name for a stilted word-for-word translation?

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Paul, G. (1988). The Greek and Hebrew Origins of our Idea of History, by Paul Merkley. Canadian Journal of History, 23, 384–385.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Shapira, D., & Vinogradov, A. (2023). A Macaronic Hebrew-Greek-Turkish Poem from the First Printed Karaite Prayerbook, Venice 1528. Journal of Jewish Languages.

Swanson, D., Bussert, B. D., & Tyers, F. (2024). Towards Named-Entity and Coreference Annotation of the Hebrew Bible. LT4HALA.

The Greek and Hebrew Origins of our Idea of History by Paul Merkley (Toronto Studies in Theology 32, Lewiston/Queenston: Edwin Mellen Press, 1987. 298 pp. hb. $59.95). (n.d.).

Thollander, M. (2016). Book Review: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Uslin, K. L. (2021). Caroline A. Kita. Jewish Difference and the Arts in Vienna: Composing Compassion in Music and Biblical Theater. Bloomington: Indiana University Press, 2019. 222 pp. AJS Review, 45, 222–224.

Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.

Yust, K.-M. (2009). Memorial: Remembering Sara Little March 9, 1919–March 4, 2009. Religious Education, 104, 460–461.

Zwanch, K. (2020). The advanced tacitly nested number sequence: Why does it matter in the middle grades? Mathematics Education Across Cultures: Proceedings of the 42nd Meeting of the North American Chapter of the International Group for the Psychology of Mathematics Education.