French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Le sucre n'est pas spécifiquement mentionné dans la Bible en relation avec les rêves, car le sucre raffiné n'était pas courant dans les temps anciens.
- La douceur dans la Bible, souvent représentée par le miel, symbolise la bonté, la sagesse divine et la nourriture spirituelle.
- L'interprétation des rêves impliquant du sucre doit être faite avec discernement, en gardant à l'esprit les enseignements bibliques et la direction du Saint-Esprit.
- Les leçons tirées des principes bibliques peuvent enseigner aux chrétiens la croissance spirituelle, la douceur de la Parole de Dieu et l'importance de la modération et de la maîtrise de soi.
Bibliographie (cliquer pour afficher)
Bibliographie :
Organisty, A., & Żmudziński, J. (2017). Prophet Elijah in the woods in the high altar of the Church of Discalced Carmelites in Czerna.
Stewart, Z. (2019). A Lesson in Patronage: King Henry III, the Knights Templar, and a Royal Mausoleum at the Temple Church in London. Speculum, 94, 334–384.
Tatenashvili, T., & Zazadze, N. (2024). THE ROLE OF GEORGIAN MONASTERY OF ISTANBUL IN GEORGIAN-EUROPEAN RELATIONSHIP. Karadeniz Uluslararası Bilimsel Dergi.
Visser, A. (2011). Trentième conférence annuelle d'anniversaire d'Érasme : Érasme, les Pères de l'Église et les implications idéologiques de la philologie. 31, 7–31.
Keskiaho, J. (2020). Paying attention to dreams in early medieval normative sources (400–900): countering nonChristian practices or negotiating Christian dreaming? Early Medieval Europe, 28, 25–3.
Neil, B. (2016). Studying Dream Interpretation from Early Christianity to the Rise of Islam. Journal of Religious History, 40, 44–64.
Neil, B., & Wagner, K. M. (2019). An Introduction to Greco-Roman Traditions on Dreams and Virtue. Dreams, Virtue and Divine Knowledge in Early Christian Egypt.
Otero, J. M. (2023). ‘An Industrial Revelation’ – The Political Apocalyptic in Gaskell’s North and South. Journal of Victorian Culture.
Rabel, M. (2024). Dreaming big: On expanding dreams, hubris, and the character of the biblical Joseph. Journal for the Study of the Old Testament, 48, 494–512.
Santoso, M. (2013). The Biblical Design Pattern for Raising Children Who Have Godly Character. Asian Journal of Education and E-Learning, 1.
Azis, A. D. (2021). Symbolic Meanings of Equipments Used in Mappacci Buginese Traditional Ceremony. 6, 108–113.
Bar, S. (2015). Incubation and traces of incubation in the biblical narrative. Old Testament Essays, 28, 243–256.
Dalton, C. (2023). A Holy Baptism of Fire and Blood: The Bible and the American Civil War by James P. Byrd, and: Millenarian Dreams and Racial Nightmares: The American Civil War as an Apocalyptic Conflict by John H. Matsui (review). The Journal of Southern History, 89, 363–365.
Dreams and Visions in the Bible and Related Literature. (2023).
Duni, M. (2016). Doubting Witchcraft: Theologians, Jurists, Inquisitors during the Fifteenth and Sixteenth Centuries. Studies in Church History, 52, 203–231.
Fidler, R. (2017). Here Comes This Dreamer (Genesis 37:19): Towards a Dreams/ Dreamers Typology in the Hebrew Bible. 32, 2514.
Gounelle, R. (2014). Hans-Josef Klauck, Dale C. Allison Jr., Volker Leppin et al. (éd.), Encyclopedia of the Bible and its Reception, VI¯: Dabbesheth – Dreams and Dream Interpretation, Berlin – New York, Walter de Gruyter, 2013. 94, 446–446.
HoráÄÂek, F. (2020). The Origin of Dreams in the Bible against the Background of the Greek Theories of Dreams. 3–18.
Jang, M. (2018). A Study on the Self-Destructiveness of Desire Pursuit in the Bible’s Solomon’s Dreams. 35, 7–38.
Kaunda, C. (2023). ‘Flood this Nation with the Bible’: Rev. Godfridah Sumaili, Politics and the People’s Bible in Zambia. International Journal of Public Theology.
Kohl, R. L. (2016). Click here for Free Registration of A Letter That Has Not Been Read Dreams In The Hebrew Bible.
Lyell, E. (2022). Perceptions of Power: Purple in Archaic Greek, Ancient Mesopotamian Inscriptions, and the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.
Polyakov, E. O., Luke, S., Schramm, N., Jensen, D. H., Zucker, D. J., Cui, R., Garber, Z., Hanson, K., O’Meara, T. F., Polish, D., Fisher, E. J., Noh, M., Charnes, J., & Ellingsen, M. (2024). At Midnight I Rise: The Symbolism of Midnight in the Assertion of Jewish-Christian Difference. Journal of Ecumenical Studies.
Selvianingsih, S., Bahari, Y., Ismiyani, N., & Le, M. T. (2023). AN ANALYSIS OF THE SYMBOLIC MEANING ON TIJAK TANAH TRADITION IN MALAY SOCIETY. Jurnal Pendidikan Sosiologi Dan Humaniora.
Smilowitz, M. (2024). SOURCES & RESOURCES: Esther and the Spies: A Bible-Based Symbolic Meaning of Walled Cities From the Time of Joshua. TRADITION- A JOURNAL OF ORTHODOX JEWISH THOUGHT.
Sr., M. W. (2023). Christian Worldview: A Defining Symbolic Term of the American Evangelical Speech Code. Journal of Communication and Religion.
Stenschke, C. (2014). Dabbesheth – Dreams and Dream Interpretation. Volume 6 of Encyclopedia of the Bible and Its Reception, Dale C. Allison, Hans-Josef Klauck, Volker Leppin, Choon-Leong Seow, Hermann Spieckermann, Barry Dov Walfish and Eric Ziolkowski, (Eds.)¯: book review.
Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.
