La presenza del pastore nella Bibbia: un conteggio e il suo significato

Team di Christian Pure

·

Sommario

  • La definizione di pastore nella Bibbia va oltre la cura degli animali per simboleggiare la guida spirituale e la cura divina, con Dio e Gesù entrambi ritratti come pastori.
  • La parola “pastore” appare circa 100 volte nella Bibbia, con ulteriori riferimenti alle attività e all'immaginario della pastorizia che permeano il testo.
  • Nei tempi biblici, i ruoli dei pastori includevano guidare, proteggere e conoscere intimamente il proprio gregge, il che riflette simbolicamente le qualità necessarie per leader e assistenti.
  • Importanti pastori nella Bibbia includono Abele, i patriarchi, Mosè, Davide e Gesù, ognuno dei quali mette in luce vari aspetti di cura, leadership e amore divino.

What is the definition of a shepherd in the Bible? When we consider the definition of a shepherd in the Biblical context, we must look beyond the simple occupational description and delve into the rich symbolic and spiritual meanings imbued in this role. At its most basic level, a shepherd in the Bible refers to one who tends and cares for flocks of sheep or goats. But this earthly vocation serves as a powerful metaphor for spiritual leadership and divine…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliografia (Clicca per mostrare)

”

Adams, E. E. (2005). The Coming of the Son of Man in Mark’s Gospel. Tyndale Bulletin.

Anaehobi, V. (2016). RISCOPRIRE LO ZELO PASTORALE DEI NOSTRI PADRI NELLA FEDE: LE IMPLICAZIONI DELLE STRATEGIE PASTORALI DI LEON ALEXANDRE LEJEUNE (1900-1905) PER LA CHIESA NIGERIANA DI OGGI.

Arsati, M. S. D. R., Nurhadi, Z. F., & Suseno, N. S. (2023). Analisis Semiotika Makna Komunikasi Keluarga Pada Film Ngeri-Ngeri Sedap. Avant-Garde.

Bekavac, A. (2023). Il martirio come segno di imitazione di Gesù Cristo – una testimonianza di vita autentica. Bogoslovska Smotra.

Bennett, M. (2011). Coming: A United States of Europe! Signs of Christ’s Return – COGWA Members.

Charlesworth, S. (2017). Historicist interpretation of the Olivet Discourse and the sixth seal: 1. Medieval tribulation and cosmic signs*. Pacifica, 30, 111–127.

Chernyavsky, A. L. (2023). Historical Jesus vs Chalcedonian definition: The problem of Christ’s ignorance. Issues of Theology.

Dickey, S. (1910). Three Warnings concerning Jesus’ Second Coming. The Biblical World, 36, 268–273.

Elliott, E. (2023). Bible and Liturgy. Expository Times, 134, 561–562.

Foster, P. (2017). Book Review: History of the Bible in the Early Modern Period: Euan Cameron (ed.), The New Cambridge History of the Bible: vol. 3, From 1450 to 1750. The Expository Times, 128, 304–305.

Furstenberg, Y. (2021). Jesus against the Laws of the Pharisees: The Legal Woe Sayings and Second Temple Intersectarian Discourse. Journal of Biblical Literature, 139, 769–788.

Herrero, S. (2013). En las (cosas) de mi Padre Del trasfondo paterno divino en Lc 1-2 a la respuesta filial de Jesús en Lc 2,49. 217–238.

Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.

Jacobsen, D. (2022). Exile and Return: Trauma and the Unfinished Theological Task of Christian Preaching of the Hebrew Bible. International Journal of Homiletics.

Johnson, R. V. J. (1995). ILLUSTRATING EVIL – THE EFFECT OF THE FALL AS SEEN IN GENESIS 4-11 1.

Johnson, T. (2021). Ancient-Future Worship: Our Liturgical Back Pages? Liturgy, 36, 20–29.

Kazen, T. (2007). The Coming Son of Man Revisited. Journal for the Study of the Historical Jesus, 5, 155–174.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Labi, T. R. (2024). Dinamika Kemurtadan: Kajian Psikologis Terhadap Faktor-Faktor Individu dan Lingkungan dalam Masyarakat Kontemporer. JURNAL RISET RUMPUN AGAMA DAN FILSAFAT.

López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.

Lupu, A. (2018). The Time Of The Second Coming And The Members Of The Sanhedrin.

Mihăilă, C. (2023). Jesus and the New Creation: A New Testament Biblical Theological Perspective on Creation Care. Diálogo.

Muhammad, A. S. ., & Abdulkadir, M. M. (2018). SHEIKH ABDULKADIR MUSA JAHUN KEY OF THEOLOGY ON THE RETURN OF PROPHET JESUS (A.S). 6, 11–11.

Nel, M. (2023). Pentecostals and Premillennialist Dispensationalism. Journal of Pentecostal Theology.

Sang-Jee. (2017). A Critical Evaluation of the Understanding of Dispensationalism on the Fulfilment of the Signs of the Second Coming of Jesus Christ. 5, 62–62.

Sava, L. (2019). The Problem of Film Theatre Intermediality in Jesus of Montreal. Excursions Journal.

Smith, T. L. (2020). Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora by Suma Ikeuchi (review). Nova Religio, 24, 111–112.

Transatlantic Relations and the Great War: Austria-Hungary and the United States By Kurt Bednar. New York: Routledge, 2022. Pp. 230. Cloth $160.00. ISBN: 978-1132064086. (n.d.).

Tummnino, A. C. (2023). A Cognitive View of Martin Luther. International Journal of Social Science Studies.

Wulandari, W. R. (2022). Ancient Hebrew Wedding Culture Concept And Its Typology With Second Coming. Eduvest – Journal Of Universal Studies.

Yogananda, P. (1987). The second coming of Christ¯: from the original unchanged writings of Paramhansa Yogananda’s interpretations of the sayings of Jesus Christ.

Zumstein, J. (2018). The Purpose of the Ministry and Death of Jesus in the Gospel of John. Oxford Handbooks Online.

Выиграли, 22.b, П., & выигрывали. (2020). An amazing come-back: A counterfactual imperfective in Russian.

Achituv, S., & Lichtenstein, R. D. (2022). Quali storie della Bibbia ricordi meglio? Il significato di storie bibliche selezionate per gli studenti della prima infanzia. British Journal of Religious Education, 45, 186–199.

Ã…kestam, M. (2004). Ego sum Regina celi, mater Dei¯: om nÃ¥gra medeltida bebÃ¥delsebilder och S. Birgittas uppenbarelser. Fornvännen, 99, 33–47.

Allison, C. S. (2016). The Significance of Blood Sacrifice in the Old Testament. African Research Review, 10, 46–60.

Bailey, J. A., & Westfall, D. M. (2024). The Mercy Seat: An Artistic Grammar for Substitutionary Atonement. Spiritus: A Journal of Christian Spirituality, 24, 77–98.

Book, J. (2016). La condizione umana: antropologia negli insegnamenti di Gesù, Paolo e Giovanni.

Buendía, M., & Martínez, J. (2014). Historia del cultivo del olivo y el aceite; su expresión en la biblia. 155–181.

Choi, J.-W. (2024). The Sacrifice of Family Loss Trauma and Symbolic Psychological Healing Process: Comparison Between the Film Midsommar Sacrifice and the Old Testament Ritual. Theology and Praxis.

Chung, S.-W. (2023). The Identity of a Christian University through the Academic Tradition and History of Yoenhee College. Theological Research Institute of Sahmyook University.

Culpepper, A. (2015). L'adempimento della Scrittura e gli insegnamenti di Gesù in Matteo. 49, 1–8.

Cyrek, O. (2011). Epifaniczne przedstawienia Trójcy Świętej na ikonach bizantyjskich i ruskich. Dogmat trynitarny a kanon ikonograficzny. 25, 213–237.

Cyrek, O. (2012). Przedstawienia Ducha Świętego na ikonach bizantyjskich i ruskich. Kanon ikonograficzny a dogmat teologiczny. 44, 57–71.

Droog, A. (2022). Bible Story Teachings: A Survey of Children’s Bible Stories about Creation in 19th Century Britain. Journal of Religious & Theological Information, 22, 162–174.

Giaro, T. (2021). Medieval Canon Lawyers and European Legal Tradition. A Brief Overview. Review of European and Comparative Law.

Godbey, A. H. (1925). Field-Spirits in the Old Testament. The American Journal of Semitic Languages and Literatures, 41, 280–280.

Heim, M. (2009). The Divine Office: Joining in the Song of the Holy Spirit. Sacred Music, 136, 40.

Herianto, Nababan, M., & Santosa, R. (2019). TECNICHE DI TRADUZIONE E IL LORO IMPATTO SULLA LEGGIBILITÀ DELLE STORIE BIBLICHE TRADOTTE PER BAMBINI.

Hroboň, B. (2012). General Objections to Modern Interpretations of Cult-Critical Texts in the Old Testament. 3, 183–189.

Inter-reading Life Stories and Bible Stories. (2021). Sacred Queer Stories: Ugandan LGBTQ+ Refugee Lives & the Bible.

Kim, K. (2005). The Reconciling Spirit: The Dove with Colour and Strength. International Review of Mission, 94, 20–29.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Kotov, A. A., & Mukhina, E. A. (2023). Epithets in Russian Spiritual Verses. Nauchnyi Dialog.

Kowalewska, O. (2024). Koncept „goÅ‚Ä…b w jÄ™zykowym obrazie Å›wiata UkraiÅ„ców, Rosjan i Polaków. Studia Ukrainica Posnaniensia.

Larsen, D. J. (2013). Angels among Us: The Use of Old Testament Passages as Inspiration for Temple Themes in the Dead Sea Scrolls. 5, 91–110.

Leyloyan-Yekmalyan, A. (2013). DEUX MODELES INSOLITES D’ICONOGRAPHIE DE LA PENTECOTE DANS LA MINIATURE DU VASPURAKAN DU XIVe -XVe SIECLES. 91–105.

Lipchitz, J. (1969). Peace on Earth.

Madsen, D. (2016). Discontinuous Narrative, Ojibwe Sovereignty, and the Wiindigoo Logic of Settler Colonialism: Louise Erdrich’s Marn Wolde. Studies in American Indian Literatures, 28, 23–51.

Milanovic, L. (2023). Il trono sempre pronto: Rivalutazione del ruolo dell'hetoimasia nella chiesa della Vergine Eleousa a Veljusa. Zbornik Radova Vizantološkog Instituta.

Mumuni, T. (2018). La pedagogia critica agli occhi degli insegnamenti di Gesù Cristo: uno studio storico.

Nababan, S. (2023). Thanksgiving Sacrifice. African Journal of Culture, History, Religion and Traditions.

Nuri, J., & Hamad, K. (2023). Resurrection after death between religious myths and the Old Testament. Islamic Sciences Journal.

Nyanzi, S. (2023). Bilanciare una partnership ineguale per studiare l'appropriazione delle storie bibliche da parte dei rifugiati queer ugandesi. AFRICAN JOURNAL OF GENDER AND RELIGION.

Scott, H. M. (1893). The Teachings of Jesus and the Teachings of the Jews in the Time of Christ Respecting the Messiah and His Kingdom. The Biblical World, 1, 408–419.

Somov, A. (2018). The Dove in the Story of Jesus’ Baptism: Early Christian Interpretation of a Jewish Image. The Bible Translator, 69, 240–251.

Stallman, J. (2013). A comparative study of the apocalyptic kingdom of God in Second Temple Jewish literature and the teachings of Jesus in Matthew.

Tomson, P. (2015). Il Cantico dei Cantici negli insegnamenti di Gesù e lo sviluppo dell'esposizione sul Cantico. New Testament Studies, 61, 429–447.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Di Maurice F. Wiles. Pp. x + 182. Londra: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Wurfel, L. (2016). Il metodo e il messaggio degli insegnamenti di Gesù.

Кцоева, С. Г. (2022). ALARDY’S GOLD AND THE SUN OF JOHN THE BAPTIST (REFRACTION OF THE CHRISTIAN TRADITION IN THE OSSETIAN FOLK CULT). Kavkaz-Forum.

Scopri di più da Christian Pure

Abbonati ora per continuare a leggere e accedere all'archivio completo.

Continua a leggere

RedditWhatsApp
Condividi su...
CopiaLinkedInMastodonPinterestStampaRedditSMSThreadsWhatsAppBlueskyVK