エイミーという名前は聖書にあるか？

Anderson, E. (2018). Pilate Dead: Christian Love and Self-Sacrifice in Morrison’s SONG OF SOLOMON. The Explicator, 76, 14–16.

アッタド, S.(2023年)。初期教父によるトーラーの重層的受容。Religions誌。The layered Reception of the Torah by Early Church Fathers.Religions.

Bachrach, E. (2019). Saints and Hagiography in Hinduism. Hinduism.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bissonnet, P. (2018). Analysis of Various Biblical Themes. Open Journal of Philosophy, 08, 156–171.

Boas, T. C. (2020). Amy Erica Smith, Religion and Brazilian Democracy: Mobilizing the People of God. New York: Cambridge University Press, 2019. Figures, tables, appendixes, bibliography, index, 222 pp.; hardcover 99.99, ebook 80. Latin American Politics and Society, 62, 168–170.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers. (初期教父における贖罪の範囲)

Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.

Callaghan, J. (2015). If you talk to God, you are praying; if God talks to you, you have schizophrenia¯: distinctions between psychosis and spiritual experience among Christians.

Casteel, A. (2021). Setting a New Course? A Practical Discussion about Migration and the Bible. Open Theology, 7, 590–604.

チスチャコワ, O. (2021). 東方教父における人間存在について—本質における二分法と神化における全体性. Religions.

Chistyakova, O., & Chistyakov, D. (2023). 認識論的文脈における哲学的思考の特定の様式としてのギリシャ・ビザンチン教父の神学。『Religions』。

クラーク, E. (2011). 『Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America』

Devine, L. (2012a). Rethinking the Book of Esther: Feminist Hermeneutics and Shechinah Theology in the Poetry of Amy Levy. Women in Judaism: A Multidisciplinary e-Journal, 9.

Devine, L. (2012b). The Ghetto at Florence: Reading Jewish Identity in Amy Levy’s Early Poetry, 1880–86. Prooftexts, 31, 1–30.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.（新約聖書神学とそのユダヤ的ルーツ／文脈の間に築かれた分離の壁：初期教会史の考察と21世紀の日常的な神学的現実のための再検討への呼びかけ）

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers. (キリスト教は富に肯定的な価値を与えられるか？初期教父との対話)

Karácsony, N., & Rucsanda, M. (2023). At the Crossroads Between Opera and Oratorio: Biblical Themes and the 19th Century French Opera. Studia Universitatis Babeş-Bolyai Musica.

Karjagdiu, L. (2016). Biblical Themes in Milton and Noli’s Works (Similarities and Differencies). Anglisticum Journal, 5, 9–20.

Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Lessard-Clouston, M. (2017). Biblical themes for Christians in language teaching.

Levicheva. (2021). Douglas Estes, ed. The Tree of Life. Themes in Biblical Narrative: Jewish and Christian Traditions Series 27. Bulletin for Biblical Research.

Lloyd, C. E. M. (2021). Contending with Spiritual Reductionism: Demons, Shame, and Dividualising Experiences Among Evangelical Christians with Mental Distress. Journal of Religion and Health, 60, 2702–2727.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Mock, J. (2024). Biblical and Theological Themes in Heinrich Bullinger’s De Testamento (1534). Zwingliana.

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.

Okal, B., Yakub, A., Okello, J., & Kodak, B. O. (2020). ANALYSIS OF THEMES AND ILLOCUTIONARY SPEECH ACT IN SELECTED ADVISORY BIBLICAL AND LITERARY TEXTS. Quantum Journal of Social Sciences and Humanities.

Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Salmon, M. (2013). The Jewish Annotated New Testament edited by Amy-Jill Levine and Marc Zvi Brettler. Interpretation: A Journal of Bible and Theology, 67, 296–298.

Timbie, J. A. (2018). Biblical Themes and the Founding of the White Monastery Federation. 10, 59–68.

Walters, A. (2020). Elisabeth Schüssler Fiorenza and the Quest for the Historical Jesus. Open Theology, 6, 468–474.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Adamo, D. (2019). Translating the Hebrew Name יהוה into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.

Belikova, M. V., & Klochkova, O. (2021). ETHNOCULTURAL FEATURES OF THE GENDER IDENTITY OF CHINESE WOMEN IN THE CONTEXT OF THE AMERICAN MULTICULTURAL PARADIGM (USING AMY TAN AS AN EXAMPLE). SOCIETY AND SECURITY INSIGHTS.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdš Be Holy : An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.

Crouch, C. L., & Stökl, J. (2013). In the Name of God: The Bible in the Colonial Discourse of Empire.

Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.

England, J. L. (2022). Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things. Perspectives on Science and Christian Faith.

Gibson, R., Keefe, D., Lalla, R., Bateman, E. H., Blijlevens, N., Fijlstra, M., King, E. E., Stringer, A., Velden, W., Yazbeck, R., Elad, S., Bowen, J., & Multinational Ass Oncology, F. (2012). Systematic review of agents for the management of gastrointestinal mucositis in cancer patients. Supportive Care in Cancer, 21, 313–326.

Giesinger, R., Stanford, A., Rios, D., Bhombal, S., Fraga, M., Levy, V., McNamara, P., & Collaborative, O. B. O. T. N. K. (2019). Targeted neonatal echocardiography in the United States of America: the contemporary perspective and challenges to implementation. Pediatric Research, 85, 919–921.

Guardino, P. F. (2014). In the Name of Civilization and with a Bible in Their Hands: Religion and the 1846–48 Mexican-American War. Mexican Studies, 30, 342–365.

Janzen, D. (2004). The Social Meanings of Sacrifice in the Hebrew Bible: A Study of Four Writings.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 2012年7月19日 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kalifon, Y. (2012). Etymology of Hebrew nouns¯: Re-examining the origins of the language of Israel. (ヘブライ語名詞の語源：イスラエルの言語の起源の再検討)

Kee, H., Meyers, E., Rogerson, J., Levine, A., & Saldarini, A. (2007). The World of the Hebrew Bible. 39–326.

Kempson, E. (2019). A constructive theology of truth as a divine name with reference to the Bible and Augustine.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Mcdermott, A. G. (2019). Science and Culture: Artists and scientists come together to explore the meaning of natural sound. Proceedings of the National Academy of Sciences of the United States of America, 116, 12580–12583.

McQuoid, J., Lowery, B. C., Wright, L. S., & Cohn, A. M. (2023). Outdoor Medical Cannabis Advertising in Oklahoma: Examining Regulatory Compliance and Social Meanings in Billboard Content. Substance Use & Misuse, 58, 1425–1437.

Merwe, V. D., & Christo, H. J. (2016). 古代テキストとしての聖書の直訳¯：逐語訳の新しい呼び名に過ぎないのか？

MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY “SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.

Perfors, A., Ransom, K., & Navarro, D. (2014). People ignore token frequency when deciding how widely to generalize. Annual Meeting of the Cognitive Science Society, 36.

Regt, L. J. (2022). Robert Alter’s New Translation of the Hebrew Bible: An Assessment for Translators. The Bible Translator, 73, 157–173.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification. (テキスト分類における統合勾配と言語分析を用いた説明可能な大規模言語モデルのための手法)

Ruderman, R. S., & Godwin, R. K. (2000). Liberalism and Parental Control of Education. The Review of Politics, 62, 503–530.

Schröder, H., Cárdenas-Fuentes, G., Martínez-González, M., Corella, D., Vioque, J., Romaguera, D., Martínez, J. A., Tinahones, F., Miranda, J., Estruch, R., Bueno-Cavanillas, A., Arós, F., Marcos, A., Tur, J., Wârnberg, J., Serra-Majem, L., Martín, V., Vázquez, C., Lapetra, J., ¦ Paadrn Investigators. (2018). Effectiveness of the physical activity intervention program in the PREDIMED-Plus study: a randomized controlled trial. International Journal of Behavioral Nutrition and Physical Activity, 15.

Swanson, D., Bussert, B. D., & Tyers, F. (2024). Towards Named-Entity and Coreference Annotation of the Hebrew Bible. LT4HALA.

Thollander, M. (2016). 書評: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Trainor, M. (2021). Amy-Jill Levine and Marc Zvi Brettler. The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently. Studies in Christian-Jewish Relations.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.

Wigod, J. D. (1953). The Meaning of Endymion. Pmla-Publications of The Modern Language Association of America, 68, 779–790.

Yuan, S., Perfors, A., Tenenbaum, J., & Xu, F. (2011). Learning individual words and learning about words simultaneously. Annual Meeting of the Cognitive Science Society, 33.

Zelenkov, A. I., & Yahela, Y. A. (2022). ハラリのマクロヒストリー概念：人気の起源と学術的地位。ベラルーシ国立大学紀要。歴史学。