English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- The name Marie does not appear in the Bible, but it is the French form of Mary, which has biblical roots and significance. Mary, the mother of Jesus, is known as ÃŽÅαÃÂία (Maria) in Greek and מִרְיָנ(Miryam) in Hebrew.
- The meaning of Mary/Miriam has various interpretations, including “bitter,” “beloved,” “drop of the sea,” and “wished-for child,” reflecting the complex nature of names and their cultural significance through time.
- Marie is linked to biblical figures like Mary, who played central roles in salvation history, emphasizing faith, obedience, prophecy, and leadership in both Old and New Testaments.
- Choosing biblical or meaningful names, like Marie, signifies connecting children to faith and tradition, as seen historically across different Christian communities with a focus on spirituality and personal identity.
Bibliography (Click to show)
Baetens, J., & Poucel, J. (2009). Introduction: The Challenge of Constraint. Poetics Today, 30, 611–634.
Beavis, M. (2023). Feminist Theological Themes in the Biblical Art of Lilian Broca: From Lilith to Mary Magdalene. Feminist Theology, 32, 183–205.
Coppola, F. (2022). In the Steps of Marie Curie: La ridÃÂcula idea de no volver a verte by Rosa Montero. Rassegna Iberistica.
Culajara, C. L. (2023). Long Story Short, I Survived: An Exploration of the Meaning-making Stories of Suicide Attempt Survivors. Asian Journal of Education and Social Studies.
Frye, M. (2016). Retelling Inspired Stories: An Overview of Preaching Biblical Narrative.
Hachlili, R. (2009). Chapter Four. Biblical narrative themes and images: Representation, origin, and meaning.
JaneÄÂková, M. (2006). Rodná jména ve Ã…Â teyerovÄ› pÃ…â„¢ekladu BalbÃÂnova spisu PÃ…â„¢epodivná matka svatohorská Maria.
Järdmo, C., Eriksson, P. L., Malm, I., McLean, K. C., & Frisén, A. (2023). Creating something new from past experiences – The meaning of change in repeated narratives. Journal of Personality.
Joan of Arc, Her Story . By Régine Pernoud and Marie-Véronique Clin.Revised and translated by Jeremy duQuesnay Adams. Edited by Bonnie Wheeler. New York: St. Martin’s, 1998. xiv + 304 pp. $27.95 cloth. (n.d.).
Johnson, J. T. (2021). NO BARRIER EXCEPT FOR ONE: A QUEER READING OF MARIE.
King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.
Moreau, M.-L. (2001). Ethnic Identity in the Choice of First Names in Casamance. Cahiers d’Études Africaines, 541–556.
Mrówka, A. (2014). The Anglo-Saxon Transformations of the Biblical Themes in the Old English Poem The Dream Of The Rood.
Phillips, J. (2011). The Image of Saladin: From the Medieval to the Modern Age.
Piechocka-KÅ‚os, M. (2022). Saint Martin in Polish local self-government heraldry. Forum Teologiczne.
Preston, N. H. (2022). We Are All Cain: Thomas Wolfe’s Transformation of Biblical Myth in The Lost Boy. The Explicator, 80, 37–39.
SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.
Stadtländer, C. (2023). Beyond a Textbook: a Captivating Popular Nonfiction Book on Virology for Enhancing Science Literacy. Journal of Microbiology & Biology Education, 24.
Starnawska, M., Ew, S., & Starnawska, M. (2020). Kwartalnik Historyczny 2020 Eng.-Lang.Ed.4.
Azar, M., Pahmer, A., & Waxman, J. (2020). A Thesaurus for Biblical Hebrew. LT4HALA, 68–73.
Bangerezako, H., & Bassene, P. C. B. (2022). How can Eve in the bible be born from a man when biologically a man is born from woman? Tracing feminist struggles in the colonial period and 1980s Yewwu-Yewwi feminist movement in Senegal. Agenda, 36, 230–241.
Bell, J., Launois, S., & Rogers, A. (2022). Quantum Grassmannians and their Associated Quantum Schubert Varieties at roots of unity.
Bitikoro, R. (2024). Harmony through Time: The Evolution and Impact of Music from Ancient Roots to Contemporary Realms. IAA Journal of Education.
Czarnecki, P. (2023). Authenticity of the Interrogatio Iohannis in the Light of Contemporary Deconstructionist Source Criticism. Studia Ceranea.
Dell, K. (2014). Luise Schottroff and Marie-Theres Wacker (eds), Feminist Biblical Interpretation: A Compendium of Critical Commentary on the Books of the Bible and Related Literature. Theology, 117, 49–50.
Dell, K. (2019). Ecclesiastes: An Earth Bible Commentary. Qoheleth’s Eternal Earth. By Marie Turner. Journal of Theological Studies.
Delval, M., Delval, M., & Abolivier, A. (2017). La Bible / [textes](#)(#)(#)(#), Marie-Hélène Delval¯; [illustrations](#)(#)(#)(#), Aurélie Abolivier.
Feminist Biblical Interpretation: A Compendium of Critical Commentary on the Books of the Bible and Related Literature. Edited by Luise Schottroff and MarieTheres Wacker . Grand Rapids, MI: Eerdmans, 2012. Pp. xxv + 1030. $80.00. (n.d.).
Feminist Biblical Interpretation: A Compendium of Critical Commentary on the Books of the Bible and Related Literature edited by Luise Schottroff and Marie-Theres Wacker (eds.), Eerdmans, 2012 (ISBN 978-0-8028-6097-2), xxv + 1030 pp., pb $80. (n.d.).
Gourlay, A. S. (2024). Construing Har: Blake’s Polyglot Roots. Blake-an Illustrated Quarterly.
Green, B. (2009). Saint Augustin et la Bible: Actes du colloque de l’université Paul-Verlaine-Metz (7–8 avril 2005) [St Augustine and the Bible: Proceedings of the Colloquium of Paul Verlaine-Metz University, 7–8 April 2005](#)(#)(#)(#)– Edited by Gérard Nauroy and Marie-Anne Vannier. Religious Studies Review, 16, 647–649.
Guest, D. (2019). Ecclesiastes, an Earth Bible Commentary: Qoheleth’s Eternal Earth by Marie Turner (review). The Catholic Biblical Quarterly, 80, 717–718.
Guo, N. (2023). A Flow of Christian Images from the Shanghai Jesuits to the Paris Foreign Missions in Japan: Imitation, Alteration, and Returning to the Roots. Journal of Jesuit Studies.
James, M.-L. (2024). ‘Nostalgia for the sacred’: Pier Paolo Pasolini’s Theorem. Journal of Italian Cinema & Media Studies.
Juan, R. M. S. (2018). Rose Marie San Juan. Review of The Bible and the Printed Image in Early Modern England: Little Gidding and the Pursuit of Scriptural Harmony by Michael Gaudio. Caa.Reviews.
Linke, L., Unruh, S., Wittje, A., Schrabback, T., Grandis, S., Asgari, M., Dvornik, A., Hildebrandt, H., Hoekstra, H., Joachimi, B., Reischke, R., Busch, J. L. V. D., Wright, A. H., Schneider, P., Aghanim, N., Altieri, B., Amara, A., Andreon, S., Auricchio, N., ¦ Meudon, 92190. (2024). Euclid and KiDS-1000: Quantifying the impact of source-lens clustering on cosmic shear analyses.
Matyjaszczyk, J. (2022). Struggles with Dramatic Form in 16th-Century English Biblical Plays. Anglica. An International Journal of English Studies.
Maulana, A. M. R., Farhah, F., Yahya, Y., & Syifa, N. A. (2021). Liberal Feminism: from Biblical Tradition to the Emergence of CEDAW. Religious: Jurnal Studi Agama-Agama Dan Lintas Budaya.
May, D. M. (2022). David Hendin, Guide to Biblical Coins. Review & Expositor, 119, 451–452.
Meijns, B. (2008). Maillard-Luypaert (Monique) & Cauchies (Jean-Marie), eds. Autour de la Bible de Lobbes (1084). Les institutions. Les hommes. Les productions. Actes de la journée d’étude organisée au Séminaire épiscopal de Tournai, 30 mars 2007. Revue Belge De Philologie Et D Histoire, 86, 934–936.
Obiorah, M. J., & Okafor, N. (2020). MOSES’ MOTHER IN EXODUS 2:1-10 AND MOTHERS IN PERSONAL NAMES AMONG THE IGBO PEOPLE, SOUTH-EAST NIGERIA. Acta Theologica, 40, 83–101.
Otero, J. M. P. (2023). The Right to Not Cut Our Owne Throats with Our Tongues: Proverbial Roots of the Fifth Amendment. Law & Literature, 35, 359–387.
Parmentier, E. (2008). Rasiah S. Sugirtharajah (ed), Voices from the Margin. Interpreting the Bible in the Third World, New York, Orbis Books, 2006¯; Luise Schottroff, Marie-Theres Wacker, Kompendium Feministische Bibelauslegung, Gütersloh, Gütersloher Verlagshaus, 2007. 88, 123–125.
Petrov, K., Snegovaya, M., & Chubarov, D. A. (2022). Nomenklatura Roots of the Russian Elite: 30 Years Later. Ideas and Ideals.
Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.
Spretnak, C. M. (2004). Mary’s Biblical and Syncretic Roots. 179–203.
Stovell, B. M. (2021). The Bible and Borders: Hearing God’s Word on Immigration. Bulletin for Biblical Research.
The Birth of Christian History: Memory and Time from Mark to Luke–Acts. By EveMarie Becker. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press, 2017. Pp. xi + 265. $65.00. (n.d.).
